A
MAZE
IN
ZAZAZA ENTER AZAZAZ
AZAZAZAZAZAZAZZAZAZAZAZAZAZA
ZAZAZAZAZAZAZAZAZAAZAZAZAZAZAZAZAZAZ
THE
MAGICALALPHABET
ABCDEFGHIJKLMNOPQRSTUVWXYZZYXWVUTSRQPONMLKJIHGFEDCBA
12345678910111213141516171819202122232425262625242322212019181716151413121110987654321
A
HISTORY OF GOD
Karen Armstrong 1993
The God of the Mystics
Page 250
"Perhaps the most famous of the early Jewish mystical texts is the fifth century Sefer Yezirah (The Book of Creation). There is no attempt to describe the creative process realistically;
the account is unashamedly symbolic and shows God creating the world by means of language as though he were writing a book. But language has been entirely transformed and the message of creation is no longer clear. Each letter of the Hebrew alphabet is given a numerical value; by
combining the letters with the sacred numbers, rearranging them in
endless configurations, the mystic weaned his mind away from the normal connotations of words."
THERE IS NO ATTEMPT MADE TO DESCRIBE THE CREATIVE PROCESS REALISTICALLY
THE ACCOUNT IS SYMBOLIC AND SHOWS GOD CREATING THE WORLD BY MEANS OF LANGUAGE
AS THOUGH WRITING A BOOK BUT LANGUAGE ENTIRELY TRANSFORMED
THE MESSAGE OF CREATION IS CLEAR EACH LETTER OF
THE
ALPHABET
IS
GIVEN
A
NUMERICAL
VALUE BY COMBINING THE LETTERS WITH THE SACRED NUMBERS
REARRANGING THEM IN ENDLESS CONFIGURATIONS
THE MYSTIC WEANED THE MIND AWAY FROM THE NORMAL CONNOTATIONS OF WORDS
THE LIGHT IS RISING RISING IS THE LIGHT
2 |
IS |
28 |
10 |
1 |
9 |
UNIVERSAL |
121 |
40 |
4 |
4 |
MIND |
40 |
22 |
4 |
3 |
THE |
33 |
15 |
6 |
4 |
MIND |
40 |
22 |
4 |
2 |
OF |
21 |
12 |
3 |
9 |
HUMANKIND |
95 |
41 |
5 |
33 |
First Total |
|
|
|
3+3 |
Add to Reduce |
3+7+8 |
1+6+2 |
2+7 |
6 |
Second Total |
|
|
|
|
Reduce to Deduce |
1+8 |
- |
- |
|
Essence of Number |
|
|
|
9 |
UNIVERSAL |
121 |
40 |
4 |
4 |
MIND |
40 |
22 |
4 |
2 |
IS |
28 |
10 |
1 |
3 |
THE |
33 |
15 |
6 |
4 |
MIND |
40 |
22 |
4 |
2 |
OF |
21 |
12 |
3 |
9 |
HUMANKIND |
95 |
41 |
5 |
33 |
First Total |
|
|
|
3+3 |
Add to Reduce |
3+7+8 |
1+6+2 |
2+7 |
6 |
Second Total |
|
|
|
|
Reduce to Deduce |
1+8 |
- |
- |
|
Essence of Number |
|
|
|
E |
= |
5 |
- |
2 |
EX |
11 |
2 |
2 |
U |
= |
3 |
- |
6 |
UMBRIS |
82 |
28 |
1 |
E |
= |
5 |
- |
2 |
ET |
25 |
7 |
7 |
I |
= |
9 |
|
10 |
IMAGINIBUS |
104 |
50 |
5 |
I |
= |
9 |
- |
2 |
IN |
23 |
14 |
5 |
V |
= |
4 |
- |
9 |
VERITATEM |
113 |
41 |
5 |
- |
- |
|
- |
31 |
First Total |
|
|
|
- |
- |
3+5 |
- |
3+1 |
Add to Reduce |
3+5+8 |
1+4+2 |
2+5 |
- |
- |
|
- |
4 |
Second Total |
|
|
|
- |
- |
- |
- |
|
Reduce to Deduce |
1+6 |
- |
- |
- |
- |
|
- |
4 |
Essence of Number |
|
|
|
O |
= |
6 |
- |
3 |
OUT |
56 |
11 |
2 |
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
S |
= |
1 |
- |
7 |
SHADOWS |
89 |
26 |
8 |
A |
= |
1 |
- |
3 |
AND |
82 |
28 |
1 |
P |
= |
7 |
|
9 |
PHANTASMS |
111 |
30 |
3 |
I |
= |
9 |
- |
4 |
INTO |
58 |
22 |
4 |
T |
= |
2 |
- |
5 |
TRUTH |
87 |
24 |
6 |
- |
- |
|
- |
33 |
Add to Reduce |
|
|
|
- |
- |
3+2 |
- |
3+3 |
Reduce to Deduce |
4+4+1 |
1+3+5 |
2+7 |
- |
- |
|
- |
6 |
Essence of Number |
|
|
|
THIS IS THE SCENE OF THE SCENE UNSEEN
THE UNSEEN SEEN OF THE SCENE UNSEEN THIS IS THE SCENE
3 |
THE |
33 |
15 |
6 |
4 |
MIND |
40 |
22 |
4 |
2 |
OF |
21 |
12 |
3 |
9 |
HUMANKIND |
95 |
41 |
5 |
18 |
First Total |
|
|
|
1+8 |
Add to Reduce |
1+8+9 |
9+0 |
1+8 |
9 |
Second Total |
|
|
|
|
Reduce to Deduce |
1+8 |
- |
- |
|
Essence of Number |
|
|
|
THE
FAR YONDER SCRIBE
AND OFT TIMES SHADOWED SUBSTANCES WATCHED IN FINE AMAZE
THE
ZED ALIZ ZED
IN
SWIFT REPEAT SCATTER STAR DUST AMONGST THE LETTERS OF THEIR PROGRESS
NUMBER
9
THE SEARCH FOR THE SIGMA CODE
Cecil Balmond 1998
Cycles and Patterns
Page 165
Patterns
"The essence of mathematics is to look for patterns.
Our minds seem to be organised to search for relationships and sequences. We look for hidden orders.
These intuitions seem to be more important than the facts themselves, for there is always the thrill at finding something, a pattern, it is a discovery - what was unknown is now revealed. Imagine looking up at the stars and finding the zodiac!
Searching out patterns is a pure delight.
Suddenly the counters fall into place and a connection is found, not necessarily a geometric one, but a relationship between numbers, pictures of the mind, that were not obvious before. There is that excitement of finding order in something that was otherwise hidden.
And there is the knowledge that a huge unseen world lurks behind the facades we see of the numbers themselves."
FINGERPRINTS OF THE GODS
A QUEST FOR THE BEGINNING AND THE END
Graham Hancock 1995
Chapter 32
Speaking to the Unborn
Page 285
"It is understandable that a huge range of myths from all over the ancient world should describe geological catastrophes in graphic detail. Mankind survived the horror of the last Ice Age, and the most plausible source for our enduring traditions of flooding and freezing, massive volcanism and devastating earthquakes is in the tumultuous upheavals unleashed during the great meltdown of 15,000 to 8000 BC. The final retreat of the ice sheets, and the consequent 300-400 foot rise in global sea levels, took place only a few thousand years before the beginning of the historical period. It is therefore not surprising that all our early civilizations should have retained vivid memories of the vast cataclysms that had terrified their forefathers.
Much harder to explain is the peculiar but distinctive way the myths of cataclysm seem to bear the intelligent imprint of a guiding hand.l Indeed the degree of convergence between such ancient stories is frequently remarkable enough to raise the suspicion that they must all have been 'written' by the same 'author'.
Could that author have had anything to do with the wondrous deity, or superhuman, spoken of in so many of the myths we have reviewed, who appears immediately after the world has been shattered by a horrifying geological catastrophe and brings comfort and the gifts of civilization to the shocked and demoralized survivors?
White and bearded, Osiris is the Egyptian manifestation of this / Page 286 /
universal figure, and it may not be an accident that one of the first acts he is remembered for in myth is the abolition of cannibalism among the primitive inhabitants of the Nile Valley.2 Viracocha, in South America, was said to have begun his civilizing mission immediately after a great flood; Quetzalcoatl, the discoverer of maize, brought the benefits of crops, mathematics, astronomy and a refined culture to Mexico after the Fourth Sun had been overwhelmed by a destroying deluge.
Could these strange myths contain a record of encounters between scattered palaeolithic tribes which survived the last Ice Age and an as yet unidentified high civilization which passed through the same epoch?
And could the myths be attempts to communicate?
A message in the bottle of time"
'Of all the other stupendous inventions,' Galileo once remarked,
what sublimity of mind must have been his who conceived how to communicate his most secret thoughts to any other person, though very distant either in time or place, speaking with those who are in the Indies, speaking to those who are not yet born, nor shall be this thousand or ten thousand years? And with no greater difficulty than the various arrangements of two dozen little signs on paper? Let this be the seal of all the admirable inventions of men.3
If the 'precessional message' identified by scholars like Santillana, von Dechend and Jane Sellers is indeed a deliberate attempt at communication by some lost civilization of antiquity, how come it wasn't just written down and left for us to find? Wouldn't that have been easier than encoding it in myths? Perhaps.
Nevertheless, suppose that whatever the message was written on got destroyed or worn away after many thousands of years? Or suppose that the language in which it was inscribed was later forgotten utterly (like the enigmatic Indus Valley script, which has been studied closely for more than half a century but has so far resisted all attempts at decoding)? It must be obvious that in such circumstances a written / Page 287 / legacy to the future would be of no value at all, because nobody would be able to make sense of it.
What one would look for, therefore, would be a universal language, the kind of language that would be comprehensible to any technologically advanced society in any epoch, even a thousand or ten thousand years into the future. Such languages are few and far between, but mathematics is one of them - and the city of Teotihuacan may be the calling-card of a lost civilization written in the eternal language of mathematics.
Geodetic data, related to the exact positioning of fixed geographical points and to the shape and size of the earth, would also remain valid and recognizable for tens of thousands of years, and might be most conveniently expressed by means of cartography (or in the construction of giant geodetic monuments like the Great Pyramid of Egypt, as
we shall see).
Another 'constant' in our solar system is the language of time: the great but regular intervals of time calibrated by the inch-worm creep of precessional motion. Now, or ten thousand years in the future, a message that prints out numbers like 72 or 2160 or 4320 or 25,920 should be instantly intelligible to any civilization that has evolved a modest talent for mathematics and the ability to detect and measure the almost imperceptible reverse wobble that the sun appears to make along the ecliptic against the background of the fixed stars..."
"What one would look for, therefore, would be a universal language, the kind of language that would be comprehensible to any technologically advanced society in any epoch, even a thousand or ten thousand years into the future. Such languages are few and far between, but mathematics is one of them"
"WRITTEN IN THE ETERNAL LANGUAGE OF MATHEMATICS"
- |
|
- |
- |
- |
|
THE |
33 |
15 |
|
|
RAINBOW |
82 |
37 |
|
|
LIGHT |
56 |
29 |
|
|
|
|
|
|
1+5 |
|
1+7+1 |
8+1 |
- |
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|
15 |
THE RAINBOW LIGHT |
- |
|
- |
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THE |
33 |
15 |
|
|
R |
18 |
9 |
|
|
A |
1 |
1 |
|
|
I |
9 |
9 |
|
|
N+B+O+W |
54 |
18 |
|
|
L |
12 |
3 |
|
|
I |
9 |
9 |
|
|
G+H+T |
35 |
17 |
|
15 |
THE RAINBOW LIGHT |
171 |
81 |
54 |
1+5 |
|
1+7+1 |
8+1 |
5+4 |
6 |
THE RAINBOW LIGHT |
9 |
9 |
9 |
THE LIGHT IS RISING RISING IS THE LIGHT
26 |
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I |
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R |
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8 |
9 |
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5 |
6 |
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1 |
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6 |
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8 |
+ |
= |
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4+3 |
= |
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8 |
9 |
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14 |
15 |
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19 |
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24 |
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26 |
+ |
= |
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1+1+5 |
= |
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26 |
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1 |
2 |
3 |
4 |
5 |
6 |
7 |
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1 |
2 |
3 |
4 |
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7 |
8 |
9 |
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2 |
3 |
4 |
5 |
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7 |
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+ |
= |
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8+3 |
= |
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1+1 |
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1 |
2 |
3 |
4 |
5 |
6 |
7 |
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10 |
11 |
12 |
13 |
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16 |
17 |
18 |
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20 |
21 |
22 |
23 |
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25 |
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+ |
= |
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2+3+6 |
= |
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1+1 |
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26 |
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1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
10 |
11 |
12 |
13 |
14 |
15 |
16 |
17 |
18 |
19 |
20 |
21 |
22 |
23 |
24 |
25 |
26 |
+ |
= |
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3+5+1 |
= |
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1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
+ |
= |
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1+2+6 |
= |
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26 |
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R |
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1 |
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1 |
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1 |
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+ |
= |
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occurs |
x |
3 |
= |
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2 |
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2 |
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2 |
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+ |
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occurs |
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3 |
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3 |
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+ |
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occurs |
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4 |
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4 |
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+ |
= |
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occurs |
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3 |
= |
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1+2 |
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5 |
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5 |
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+ |
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occurs |
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1+5 |
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6 |
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+ |
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occurs |
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1+8 |
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7 |
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7 |
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+ |
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occurs |
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= |
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2+1 |
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8 |
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occurs |
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2+4 |
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9 |
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9 |
- |
- |
- |
- |
- |
- |
- |
- |
+ |
= |
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occurs |
x |
2 |
= |
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1+8 |
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26 |
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4+5 |
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1+2+6 |
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5+4 |
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1 |
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1 |
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8 |
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THE LIGHT IS RISING NOW RISING IS THE LIGHT
0 |
- |
Z |
= |
8 |
- |
4 |
|
64 |
28 |
1 |
1 |
- |
O |
= |
6 |
- |
3 |
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34 |
16 |
7 |
2 |
- |
T |
= |
2 |
- |
3 |
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58 |
13 |
4 |
3 |
- |
T |
= |
2 |
- |
5 |
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56 |
29 |
2 |
4 |
- |
F |
= |
6 |
- |
4 |
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60 |
24 |
6 |
5 |
- |
F |
= |
6 |
- |
4 |
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42 |
24 |
6 |
6 |
- |
S |
= |
1 |
- |
3 |
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52 |
16 |
7 |
7 |
- |
S |
= |
1 |
- |
5 |
|
65 |
20 |
2 |
8 |
- |
E |
= |
5 |
- |
5 |
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49 |
31 |
4 |
9 |
- |
N |
= |
5 |
- |
4 |
|
42 |
24 |
6 |
45 |
|
- |
- |
42 |
- |
40 |
Add |
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4+5 |
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4+2 |
|
4+0 |
Reduce |
5+2+2 |
2+2+5 |
4+5 |
9 |
- |
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Deduce |
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0 |
- |
Z |
= |
8 |
- |
4 |
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64 |
28 |
1 |
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1 |
- |
O |
= |
6 |
- |
3 |
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34 |
16 |
7 |
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2 |
- |
T |
= |
2 |
- |
3 |
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58 |
13 |
4 |
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3 |
- |
T |
= |
2 |
- |
5 |
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56 |
29 |
2 |
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4 |
- |
F |
= |
6 |
- |
4 |
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60 |
24 |
6 |
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5 |
- |
F |
= |
6 |
- |
4 |
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42 |
24 |
6 |
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6 |
- |
S |
= |
1 |
- |
3 |
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52 |
16 |
7 |
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7 |
- |
S |
= |
1 |
- |
5 |
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65 |
20 |
2 |
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|
|
|
|
8 |
- |
E |
= |
5 |
- |
5 |
|
49 |
31 |
4 |
|
|
|
|
4 |
|
|
|
|
|
9 |
- |
N |
= |
5 |
- |
4 |
|
42 |
24 |
6 |
|
|
|
|
|
|
|
|
|
|
45 |
|
- |
- |
42 |
- |
40 |
Add |
|
|
|
|
|
|
|
|
|
|
|
|
|
4+5 |
|
|
|
4+2 |
|
4+0 |
Reduce |
5+2+2 |
2+2+5 |
4+5 |
|
|
|
|
|
|
1+8 |
1+4 |
|
|
9 |
- |
|
|
|
|
|
Deduce |
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
- |
O |
= |
6 |
- |
3 |
|
34 |
16 |
7 |
2 |
- |
T |
= |
2 |
- |
3 |
|
58 |
13 |
4 |
3 |
- |
T |
= |
2 |
- |
5 |
|
56 |
29 |
2 |
4 |
- |
F |
= |
6 |
- |
4 |
|
60 |
24 |
6 |
5 |
- |
F |
= |
6 |
- |
4 |
|
42 |
24 |
6 |
6 |
- |
S |
= |
1 |
- |
3 |
|
52 |
16 |
7 |
7 |
- |
S |
= |
1 |
- |
5 |
|
65 |
20 |
2 |
8 |
- |
E |
= |
5 |
- |
5 |
|
49 |
31 |
4 |
9 |
- |
N |
= |
5 |
- |
4 |
|
42 |
24 |
6 |
45 |
|
- |
- |
34 |
- |
36 |
Add |
|
|
|
4+5 |
|
- |
|
3+4 |
|
3+6 |
Reduce |
4+5+8 |
1+9+7 |
4+4 |
9 |
- |
- |
|
|
|
|
Deduce |
|
|
|
|
|
- |
|
- |
|
|
Produce |
1+7 |
1+7 |
- |
9 |
- |
- |
- |
7 |
- |
9 |
Essence |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
- |
O |
= |
6 |
- |
3 |
|
34 |
16 |
7 |
|
|
|
|
|
|
|
|
|
|
2 |
- |
T |
= |
2 |
- |
3 |
|
58 |
13 |
4 |
|
|
|
|
|
|
|
|
|
|
3 |
- |
T |
= |
2 |
- |
5 |
|
56 |
29 |
2 |
|
|
|
|
|
|
|
|
|
|
4 |
- |
F |
= |
6 |
- |
4 |
|
60 |
24 |
6 |
|
|
|
|
|
|
|
|
|
|
5 |
- |
F |
= |
6 |
- |
4 |
|
42 |
24 |
6 |
|
|
|
|
|
|
|
|
|
|
6 |
- |
S |
= |
1 |
- |
3 |
|
52 |
16 |
7 |
|
|
|
|
|
|
|
|
|
|
7 |
- |
S |
= |
1 |
- |
5 |
|
65 |
20 |
2 |
|
|
|
|
|
|
|
|
|
|
8 |
- |
E |
= |
5 |
- |
5 |
|
49 |
31 |
4 |
|
|
|
|
4 |
|
|
|
|
|
9 |
- |
N |
= |
5 |
- |
4 |
|
42 |
24 |
6 |
|
|
|
|
|
|
|
|
|
|
45 |
|
- |
- |
34 |
- |
36 |
Add |
|
|
|
|
|
|
|
|
|
|
|
|
|
4+5 |
|
- |
|
3+4 |
|
3+6 |
Reduce |
4+5+8 |
1+9+7 |
4+4 |
|
|
|
|
|
|
1+8 |
1+4 |
|
|
9 |
- |
- |
|
|
|
|
Deduce |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
|
|
Produce |
1+7 |
1+7 |
- |
|
|
|
|
|
|
|
|
|
|
9 |
- |
- |
- |
7 |
- |
9 |
Essence |
|
|
|
|
|
|
|
|
|
|
|
|
|
0 |
- |
4 |
|
8 |
5 |
9 |
6 |
- |
= |
28 |
2+8 |
= |
10 |
1+0 |
1 |
1 |
- |
3 |
|
6 |
5 |
5 |
- |
- |
= |
16 |
1+6 |
= |
7 |
- |
7 |
2 |
- |
3 |
|
2 |
5 |
6 |
- |
- |
= |
13 |
1+3 |
= |
4 |
- |
4 |
3 |
- |
5 |
|
2 |
8 |
9 |
5 |
5 |
= |
29 |
2+9 |
= |
11 |
1+1 |
2 |
4 |
- |
4 |
|
6 |
6 |
3 |
9 |
- |
= |
24 |
2+4 |
= |
6 |
- |
6 |
5 |
- |
4 |
|
6 |
9 |
4 |
5 |
- |
= |
24 |
2+4 |
= |
6 |
- |
6 |
6 |
- |
3 |
|
1 |
9 |
6 |
- |
- |
= |
16 |
1+6 |
= |
7 |
- |
7 |
7 |
- |
5 |
|
1 |
5 |
4 |
5 |
5 |
= |
20 |
2+0 |
= |
2 |
- |
2 |
8 |
- |
5 |
|
5 |
9 |
7 |
8 |
2 |
= |
31 |
3+1 |
= |
4 |
- |
4 |
9 |
- |
4 |
|
5 |
9 |
5 |
5 |
- |
= |
24 |
2+4 |
= |
6 |
- |
6 |
45 |
- |
40 |
Add |
42 |
70 |
58 |
43 |
12 |
- |
225 |
- |
- |
63 |
- |
45 |
4+5 |
- |
4+0 |
- |
4+2 |
7+0 |
5+8 |
4+3 |
1+2 |
- |
2+2+5 |
- |
- |
6+3 |
- |
4+5 |
9 |
- |
4 |
Reduce |
6 |
7 |
13 |
7 |
3 |
- |
9 |
- |
- |
9 |
- |
- |
- |
- |
- |
- |
- |
- |
1+3 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
9 |
- |
4 |
Deduce |
6 |
7 |
4 |
7 |
3 |
- |
9 |
- |
- |
9 |
- |
9 |
THE DEATH OF GODS IN ANCIENT EGYPT
Jane B. Sellars 1992
Page 204
"The overwhelming awe that accompanies the realization, of the measurable orderliness of the universe strikes modern man as well. Admiral Weiland E. Byrd, alone In the Antarctic for five months of polar darkness, wrote these phrases of intense feeling:
Here were the imponderable processes and forces of the cosmos, harmonious and soundless. Harmony, that was it! I could feel no doubt of oneness with the universe. The conviction came that the rhythm was too orderly. too harmonious, too perfect to be a product of blind chance - that, therefore there must be purpose in the whole and that man was part of that whole and not an accidental offshoot. It was a feeling that transcended reason; that went to the heart of man's despair and found it groundless. The universe was a cosmos, not a chaos; man was as rightfully a part of that cosmos as were the day and night.10
Returning to the account of the story of Osiris, son of Cronos god of' Measurable Time, Plutarch takes, pains to remind the reader of the original Egyptian year consisting of 360 days.
Phrases are used that prompt simple mental. calculations and an attention to numbers, for example, the 360-day year is described as being '12 months of 30 days each'. Then we are told that, Osiris leaves on a long journey, during which Seth, his evil brother, plots with 72 companions to slay Osiris: He also secretly obtained the measure of Osiris and made ready a chest in which to entrap him.
The, interesting thing about this part of the-account is that nowhere in the original texts of the Egyptians are we told that Seth, has 72 companions. We have already been encouraged to equate Osiris with the concept of measured time; his father being Cronos. It is also an observable fact that Cronos-Saturn has the longest sidereal period of the known planets at that time, an orbit. of 30 years. Saturn is absent from a specific constellation for that length of time.
A simple mathematical fact has been revealed to any that are even remotely sensitive to numbers: if you multiply 72 by 30, the years of Saturn's absence (and the mention of Osiris's absence prompts one to recall this other), the resulting product is 2,160: the number of years required, for one 30° shift, or a shift: through one complete sign of the zodiac. This number multplied by the /Page205 / 12 signs also gives 25,920. (And Plutarch has reminded us of 12)
If you multiply the unusual number 72 by 360, a number that Plutarch mentions several times, the product will be 25,920, again the number of years symbolizing the ultimate rebirth.
This 'Eternal Return' is the return of, say, Taurus to the position of marking the vernal equinox by 'riding in the solar bark with. Re' after having relinquished this honoured position to Aries, and subsequently to the to other zodiacal constellations.
Such a return after 25,920 years is indeed a revisit to a Golden Age, golden not only because of a remarkable symmetry In the heavens, but golden because it existed before the Egyptians experienced heaven's changeability.
But now to inform the reader of a fact he or she may already know. Hipparaus did: not really have the exact figures: he was a
trifle off in his observations and calculations. In his published work, On the Displacement of the Solstitial and Equinoctial Signs, he
gave figures of 45" to 46" a year, while the truer precessional
lag along the ecliptic is about 50 seconds. The exact measurement for the lag, based on the correct annual lag of 50'274" is 1° in 71.6 years, or 360° in 25,776 years, only 144 years less
than the figure of 25,920.
With Hipparchus's incorrect figures a 'Great Year' takes from 28,173.9 to 28,800 years, Incorrect by a difference of from 2,397.9 years to 3,024.
Since Nicholas Copernicus (AD 1473-1543) has always been credited with giving the correct numbers (although Arabic astronomer Nasir al-Din Tusi,11 born AD 1201, is known to have fixed the Precession at 50°), we may correctly ask, and with justifiable astonishment 'Just whose information was Plutarch transmitting'
AN IMPORTANT POSTSCRIPT
Of course, using our own notational system, all the important numbers have digits that reduce to that amazing number 9 a number that has always delighted budding mathematician.
Page 206
Somewhere along the way, according to Robert Graves, 9 became the number of lunar wisdom.12
This number is found often in the mythologies of the world. the Viking god Odin hung for nine days and nights on the World Tree in order to acquire the secret of the runes, those magic symbols out of which writing and numbers grew. Only a terrible sacrifice would give away this secret, which conveyed upon its owner power and dominion over all, so Odin hung from his neck those long 9 days and nights over the 'bottomless abyss'. In the tree were 9 worlds, and another god was said to have been born of 9 mothers.
Robert Graves, in his White Goddess, Is intrigued by the seemingly recurring quality of the number 72 in early myth and ritual. Graves tells his reader that 72 is always connected with the number 5, which reflects, among other things, the five Celtic dialects that he was investigating. Of course, 5 x 72= 360, 360 x 72= 25,920. Five is also the number of the planets known to the ancient world, that is, Saturn, Jupiter, Mars, Venus Mercury.
Graves suggests a religious mystery bound up with two ancient Celtic 'Tree Alphabets' or cipher alphabets, which as genuine articles of Druidism were orally preserved and transmitted for centuries. He argues convincingly that the ancient poetry of Europe
was ultimately based on what its composers believed to be magical principles, the rudiments of which formed a close religious secret for centuries. In time these were-garbled, discredited and forgotten.
Among the many signs of the transmission of special numbers he points out that the aggregate number of letter strokes for the complete 22-letter Ogham alphabet that he is studying is 72 and that this number is the multiple of 9, 'the number of lunar wisdom'. . . . he then mentions something about 'the seventy day season during which Venus moves successively from. maximum eastern elongation 'to inferior conjunction and maximum western elongation'.13
Page 207
"...Feniusa Farsa, Graves equates this hero with Dionysus Farsa has 72 assistants who helped him master the 72 languages created at the confusion of Babel, the tower of which is said to be built of 9 different materials
We are also reminded of the miraculous translation into Greek of the Five Books of Moses that was done by 72 scholars working for 72 days, Although the symbol for the Septuagint is LXX, legend, according to the fictional letter of Aristeas, records 72. The translation was done for Ptolemy Philadelphus (c.250 BC), by Hellenistic Jews, possibly from Alexandra.14
Graves did not know why this number was necessary, but he points
out that he understands Frazer's Golden Bough to be a a book hinting
that 'the secret involves the truth that the Christian
dogma, and rituals, are the refinement of a great body of
primitive beliefs, and that the only original element in Christianity- is the personality of Christ.15
Frances A. Yates, historian of Renaissance hermetisma tells, us
the cabala had 72 angels through which the sephiroth (the powers
of God) are believed to be approached, and further, she supplies the information that although the Cabala supplied a set of 48 conclusions purporting to confirm the Christian religion from the foundation of ancient wisdom, Pico Della Mirandola, a Renaissance magus, introduced instead 72, which were his 'own opinion' of the correct number. Yates writes, 'It is no accident
there are seventy-two of Pico's Cabalist conclusions, for the
conclusion shows that he knew something of the mystery of the Name of God with seventy-two letters.'16
In Hamlet's Mill de Santillarta adds the facts that 432,000 is the number of syllables in the Rig-Veda, which when multiplied by the soss
(60) gives 25,920" (The reader is forgiven for a bit of laughter at this point)
Thee Bible has not escaped his pursuit. A prominent Assyriologist of the last century insisted that the total of the years recounted
mounted in Genesis for the lifetimes of patriarchs from
the Flood also contained the needed secret numbers. (He showed that in the 1,656.years recounted in the Bible there are 86,400 7 day weeks, and dividing this number yields / Page 208 / 43,200.)
In Indian yogic schools it is held that all living beings exhale and inhale 21,600 times a day, .multiply this by 2 and again we have.the necessary 432 digits.
Joseph Campbell discerns the secret in the date set for the coming of Patrick to Ireland. Myth-gives this date-as.- the interest-
ing number of AD.432.18
Whatever one may think-of some of these number coincidences, it becomes. difficult to escape the suspicion that many signs (number and otherwise) -indicate that early man observed the results.. of the movement of Precession . and that the-.transmission of this information was .considered of prime importance.
'With the awareness of the phenomenon, observers would certainly have tried for its measure, and such an endeavour would
have constituted the construction-of a 'Unified Field Theory' for nothing .less than Creation itself. Once determined, it would have been information worthy of secrecy and worthy of the passing on to future adepts.
But one last word about mankind's romance with number coincidences.The antagonist in John Updike's novel, Roger's Version, is a computer hacker, who, convinced.,that scientific evidence of God's existence is accumulating, endeavours to prove it by feeding -all the available scientific information. into a comuter. In his search for God 'breaking, through', he has become fascinated by certain numbers that have continually been cropping up. He explains them excitedly as 'the terms of Creation':
"...after a while I noticed that all over the sheet there seemed to hit these twenty-fours Jumping out at me. Two four; two,four.Planck time, for instance, divided by the radiation constant yields a figure near eight times ten again to the negative twenty-fourth, and the permittivity of free space, or electric constant, into the Bohr radiusekla almost exactly six times ten to the negative twenty-fourth. On positive side, the electromagnetic line-structure constant times Hubble radius - that is, the size of the universe as we now perceive it gives us something quite close to ten to the twenty-fourth, and the
strong-force constant times the charge on the proton produces two point four times ten to the negative eighteenth, for another I began to circle twenty-four wherever it appeared on the Printout here' - he held it up. his piece of striped and striped wallpaper, decorated / Page 209 /
with a number of scarlet circles - 'you can see it's more than random.'19
This inhabitant of the twentieth century is convinced that the striking occurrences of 2 and 4 reveal the sacred numbers by which God is speaking to us.
So much for any scorn directed to ancient man's fascination with number coincidences. That fascination is alive and well, Just a bit more incomprehensible"
E |
= |
5 |
- |
5 |
|
52 |
25 |
7 |
F |
= |
6 |
- |
4 |
|
38 |
29 |
2 |
A |
= |
1 |
- |
3 |
|
28 |
19 |
1 |
W |
= |
5 |
- |
5 |
|
67 |
22 |
4 |
- |
- |
17 |
- |
17 |
Add |
|
|
|
|
|
1+7 |
|
1+7 |
Reduce |
1+8+5 |
9+5 |
1+4 |
|
|
|
|
|
Total |
|
|
|
|
|
- |
- |
|
Deduce |
1+4 |
1+4 |
|
|
|
|
|
|
Essence |
|
|
|
-- |
|
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
|
|
|
|
8 |
- |
|
9 |
|
|
- |
|
9 |
|
- |
|
|
|
|
|
|
|
|
2+6 |
|
|
|
|
|
|
- |
- |
|
|
|
|
8 |
- |
|
9 |
|
|
- |
|
9 |
|
- |
|
|
|
|
|
|
|
|
2+6 |
|
|
|
|
|
|
-- |
|
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
- |
5 |
1 |
9 |
2 |
|
- |
6 |
|
9 |
5 |
- |
1 |
|
9 |
- |
5 |
1 |
2 |
5 |
9 |
|
|
|
6+9 |
|
|
1+5 |
|
|
|
- |
- |
5 |
1 |
18 |
20 |
|
- |
6 |
|
18 |
5 |
- |
1 |
|
18 |
- |
23 |
1 |
20 |
5 |
18 |
|
|
|
1+5+9 |
|
|
1+5 |
|
|
|
-- |
|
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
- |
5 |
1 |
18 |
20 |
8 |
- |
6 |
9 |
18 |
5 |
- |
1 |
9 |
18 |
- |
23 |
1 |
20 |
5 |
18 |
|
|
|
1+8+5 |
|
|
1+4 |
|
|
|
- |
- |
5 |
1 |
9 |
2 |
8 |
- |
6 |
9 |
9 |
5 |
- |
1 |
9 |
9 |
- |
5 |
1 |
2 |
5 |
9 |
|
|
|
9+5 |
|
|
1+4 |
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
occurs |
x |
|
= |
3 |
= |
|
- |
|
|
|
- |
2 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
2 |
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
- |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
5 |
|
|
|
|
|
|
|
- |
5 |
|
|
|
|
occurs |
x |
|
= |
20 |
2+0 |
|
- |
- |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
occurs |
x |
|
= |
6 |
= |
|
|
- |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
8 |
= |
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
occurs |
x |
|
= |
|
3+6 |
|
|
|
|
|
|
|
|
- |
|
|
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|
- |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
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|
|
1+4 |
1+7 |
|
|
|
- |
|
- |
|
|
|
|
- |
|
|
|
- |
|
|
- |
|
|
|
|
3+1 |
|
|
1+7 |
|
9+5 |
|
3+2 |
|
|
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
1 |
|
2 |
8 |
- |
6 |
9 |
9 |
5 |
- |
1 |
9 |
9 |
- |
5 |
1 |
2 |
5 |
|
|
|
|
|
|
|
|
1+4 |
|
3+2 |
|
|
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
|
|
|
8 |
- |
|
9 |
|
|
- |
|
9 |
|
- |
|
|
|
|
|
|
|
|
2+6 |
|
|
|
|
|
|
- |
|
|
|
|
8 |
- |
|
9 |
|
|
- |
|
9 |
|
- |
|
|
|
|
|
|
|
|
2+6 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
5 |
1 |
9 |
2 |
|
- |
6 |
|
9 |
5 |
- |
1 |
|
9 |
- |
5 |
1 |
2 |
5 |
9 |
|
|
|
6+9 |
|
|
1+5 |
|
|
|
- |
5 |
1 |
18 |
20 |
|
- |
6 |
|
18 |
5 |
- |
1 |
|
18 |
- |
23 |
1 |
20 |
5 |
18 |
|
|
|
1+5+9 |
|
|
1+5 |
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
5 |
1 |
18 |
20 |
8 |
- |
6 |
9 |
18 |
5 |
- |
1 |
9 |
18 |
- |
23 |
1 |
20 |
5 |
18 |
|
|
|
1+8+5 |
|
|
1+4 |
|
|
|
- |
5 |
1 |
9 |
2 |
8 |
- |
6 |
9 |
9 |
5 |
- |
1 |
9 |
9 |
- |
5 |
1 |
2 |
5 |
9 |
|
|
|
9+5 |
|
|
1+4 |
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
occurs |
x |
|
= |
3 |
= |
|
|
|
|
- |
2 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
2 |
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
- |
|
|
|
|
|
5 |
|
|
|
|
|
|
|
- |
5 |
|
|
|
|
occurs |
x |
|
= |
20 |
2+0 |
|
- |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
occurs |
x |
|
= |
6 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
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|
|
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|
occurs |
x |
|
= |
8 |
= |
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
occurs |
x |
|
= |
|
3+6 |
|
|
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
- |
|
|
|
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|
|
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|
|
1+7 |
|
|
|
- |
|
- |
|
|
|
|
- |
|
|
|
- |
|
|
- |
|
|
|
|
3+1 |
|
|
1+7 |
|
9+5 |
|
3+2 |
|
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
- |
|
|
|
|
|
|
|
|
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|
|
|
|
|
|
|
5 |
1 |
|
2 |
8 |
- |
6 |
9 |
9 |
5 |
- |
1 |
9 |
9 |
- |
5 |
1 |
2 |
5 |
|
|
|
|
|
|
|
|
1+4 |
|
3+2 |
|
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
- |
|
|
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|
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|
|
|
|
|
- |
- |
|
- |
|
|
|
|
8 |
|
9 |
|
|
|
9 |
|
|
|
|
|
|
|
|
|
2+6 |
|
|
|
|
|
|
- |
|
|
|
|
8 |
|
9 |
|
|
|
9 |
|
|
|
|
|
|
|
|
|
2+6 |
|
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|
|
|
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|
|
|
|
|
|
|
|
|
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|
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|
|
|
|
|
|
- |
|
|
- |
5 |
1 |
9 |
2 |
|
6 |
|
9 |
5 |
1 |
|
9 |
5 |
1 |
2 |
5 |
9 |
|
|
|
6+9 |
|
|
1+5 |
|
|
|
- |
5 |
1 |
18 |
20 |
|
6 |
|
18 |
5 |
1 |
|
18 |
23 |
1 |
20 |
5 |
18 |
|
|
|
1+5+9 |
|
|
1+5 |
|
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|
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|
|
|
|
|
|
- |
|
|
- |
5 |
1 |
18 |
20 |
8 |
6 |
9 |
18 |
5 |
1 |
9 |
18 |
23 |
1 |
20 |
5 |
18 |
|
|
|
1+8+5 |
|
|
1+4 |
|
|
|
- |
5 |
1 |
9 |
2 |
8 |
6 |
9 |
9 |
5 |
1 |
9 |
9 |
5 |
1 |
2 |
5 |
9 |
|
|
|
9+5 |
|
|
1+4 |
|
|
|
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|
- |
- |
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
occurs |
x |
|
= |
3 |
= |
|
|
|
|
- |
2 |
|
|
|
|
|
|
|
|
|
- |
2 |
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
- |
|
|
|
|
5 |
|
|
|
|
|
- |
5 |
|
|
|
|
occurs |
x |
|
= |
20 |
2+0 |
|
- |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
occurs |
x |
|
= |
6 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
8 |
= |
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
occurs |
x |
|
= |
|
3+6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+7 |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
3+1 |
|
|
1+7 |
|
9+5 |
|
3+2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
1 |
|
2 |
8 |
6 |
9 |
9 |
5 |
1 |
9 |
9 |
5 |
1 |
2 |
5 |
|
|
|
|
|
|
|
|
1+4 |
|
3+2 |
|
|
|
|
|
|
|
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|
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|
|
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|
|
|
N |
= |
5 |
- |
5 |
NORTH |
75 |
30 |
3 |
S |
= |
1 |
- |
5 |
SOUTH |
83 |
20 |
2 |
E |
= |
5 |
- |
4 |
EAST |
45 |
9 |
9 |
W |
= |
5 |
- |
4 |
WEST |
67 |
13 |
4 |
- |
- |
17 |
- |
18 |
|
270 |
72 |
18 |
|
|
1+7 |
|
1+8 |
Reduce |
2+7+0 |
7+2 |
1+8 |
|
|
|
|
9 |
Deduce |
9 |
9 |
9 |
- |
18 |
|
O |
R |
T |
H |
- |
|
|
|
|
H |
- |
|
A |
S |
T |
- |
W |
E |
S |
T |
|
|
|
|
|
|
|
- |
|
|
- |
|
|
6 |
|
|
8 |
- |
|
|
|
|
8 |
- |
|
|
1 |
|
- |
|
|
1 |
|
|
|
|
3+6 |
|
|
|
|
|
|
- |
|
|
15 |
|
|
8 |
- |
|
|
|
|
8 |
- |
|
|
|
|
- |
|
|
19 |
|
|
|
|
1+1+7 |
|
|
|
|
|
|
- |
18 |
|
O |
R |
T |
H |
- |
|
|
|
|
H |
- |
|
A |
S |
T |
- |
W |
E |
S |
T |
|
|
|
|
|
|
|
- |
|
|
- |
|
|
|
9 |
2 |
|
- |
|
|
|
|
|
- |
|
|
|
2 |
- |
5 |
5 |
|
2 |
|
|
|
3+6 |
|
|
= |
|
|
|
- |
|
|
|
18 |
20 |
|
- |
|
|
|
|
|
- |
|
1 |
|
|
- |
23 |
5 |
|
20 |
|
|
|
1+5+3 |
|
|
= |
|
|
|
- |
18 |
|
O |
R |
T |
H |
- |
|
|
|
|
H |
- |
|
A |
S |
T |
- |
W |
E |
S |
T |
|
|
|
|
|
|
|
- |
|
|
- |
|
|
15 |
18 |
20 |
8 |
- |
|
|
|
|
8 |
- |
|
|
|
|
- |
23 |
5 |
19 |
20 |
|
|
|
2+7+0 |
|
|
|
|
|
|
- |
|
|
6 |
9 |
2 |
8 |
- |
|
|
|
|
8 |
- |
|
1 |
1 |
2 |
- |
5 |
5 |
1 |
2 |
|
|
|
7+2 |
|
|
|
|
|
|
|
18 |
|
O |
R |
T |
H |
|
|
|
|
|
H |
|
|
A |
S |
T |
|
W |
E |
S |
T |
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
|
|
|
2 |
|
|
|
|
|
2 |
|
|
|
|
|
2 |
|
|
|
|
2 |
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
1 |
= |
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
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|
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|
|
|
|
|
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|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
5 |
|
|
|
|
|
occurs |
x |
|
= |
|
2+0 |
|
|
|
|
6 |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
2 |
= |
|
1+2 |
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
8 |
|
|
|
|
|
8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
2 |
= |
|
1+6 |
|
|
|
|
|
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
1 |
= |
|
= |
|
|
|
|
O |
R |
T |
H |
- |
|
|
|
|
H |
- |
|
A |
S |
T |
- |
W |
E |
S |
T |
|
|
|
|
|
|
|
|
|
|
1+1 |
1+8 |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
3+4 |
|
|
1+8 |
|
7+2 |
|
3+6 |
|
|
|
|
|
|
|
- |
|
|
|
|
|
- |
|
|
|
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- |
|
|
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|
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
|
2 |
8 |
- |
|
|
|
|
8 |
- |
|
1 |
1 |
2 |
- |
5 |
5 |
1 |
2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
18 |
|
O |
R |
T |
H |
- |
|
|
|
|
H |
- |
|
A |
S |
T |
- |
W |
E |
S |
T |
|
|
|
|
|
|
|
- |
|
|
|
|
6 |
|
|
8 |
- |
|
|
|
|
8 |
- |
|
|
1 |
|
- |
|
|
1 |
|
|
|
|
3+6 |
|
|
|
|
|
|
|
|
15 |
|
|
8 |
- |
|
|
|
|
8 |
- |
|
|
|
|
- |
|
|
19 |
|
|
|
|
1+1+7 |
|
|
|
|
|
|
18 |
|
O |
R |
T |
H |
- |
|
|
|
|
H |
- |
|
A |
S |
T |
- |
W |
E |
S |
T |
|
|
|
|
|
|
|
- |
|
|
|
|
|
9 |
2 |
|
- |
|
|
|
|
|
- |
|
|
|
2 |
- |
5 |
5 |
|
2 |
|
|
|
3+6 |
|
|
= |
|
|
|
|
|
|
18 |
20 |
|
- |
|
|
|
|
|
- |
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1 |
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- |
23 |
5 |
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20 |
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1+5+3 |
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18 |
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H |
- |
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H |
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A |
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15 |
18 |
20 |
8 |
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8 |
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23 |
5 |
19 |
20 |
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2+7+0 |
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9 |
2 |
8 |
- |
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8 |
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1 |
1 |
2 |
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5 |
5 |
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7+2 |
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1+1+7 |
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3+6 |
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20 |
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23 |
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1+5+3 |
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15 |
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20 |
8 |
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5 |
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2+7+0 |
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occurs |
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occurs |
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2+0 |
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occurs |
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1+2 |
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8 |
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occurs |
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1+6 |
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occurs |
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1+8 |
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3+4 |
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1+8 |
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7+2 |
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3+6 |
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1 |
1 |
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OF TIME AND STARS
Arthur C. Clarke 1972
FOREWORD
"'Into the Comet' and 'The Nine Billion Names of God' both involve computers and the troubles they may cause us. While writing this preface, I had occasion to call upon my own HP 9100A computer, Hal Junior, to answer an interesting question. Looking at my records, I find that I have now written just about one hundred short stories. This volume contains eighteen of them: therefore, how many possible 18-story collections will I be able to put together? The answer as I am sure will be instantly obvious to you - is 100 x 99. . . x 84 x 83 divided by 18 x 17 x 16 ... x .2 x 1. This is an impressive number - Hal Junior tells me that it is approximately 20,772,733,124,605,000,000.
Page 15
The Nine Billion Names of God
'This is a slightly unusual request,' said Dr Wagner, with what he hoped was commendable restraint. 'As far as I know, it's the first time anyone's been asked to supply a Tibetan monastery with an Automatic Sequence Computer. I don't wish to be inquisitive, but I should hardly have thought that your - ah - establishment had much use for such a machine. Could you explain just what you intend to do with it?'
'Gladly,' replied the lama, readjusting his silk robes and carefully putting away the slide rule he had been using far currency conversions. 'Your Mark V Computer can carry out any routine mathematical operation involving up to ten digits. However, for our work we are interested in letters, not numbers. As we wish you to modify the output circuits, the machine will be printing words, not columns of figures.'
'I don't quite understand. . .'
'This is a project on which we have been working for the last three centuries - since the lamasery was founded, in fact. It is somewhat alien to your way of thought, so I hope you will listen with an open mind while I explain it.'
'Naturally.'
'It is really quite simple. We have been compiling a list which shall contain all the possible names of God.'
'I beg your pardon?'
Page16
'We have reason to believe,' continued the lama imperturbably, 'that all such names can be written with not more than nine letters in an alphabet we have devised.'
'And you have been doing this for three centuries?'
'Yes: we expected it would take us about fifteen thousand years to complete the task.'
'Oh,' Dr Wagner looked a little dazed. 'Now I see why you wanted to hire one of our machines. But what exactly is the purpose of this project?'
The lama hesitated for a fraction of a second, and Wagner wondered if he had offended him. If so, there was no trace of annoyance in the reply.
'Call it ritual, if you like, but it's a fundamental part of our belief. All the many names of the Supreme Being - God Jehova, Allah, and so on - they are only man-made labels. There is a philosophical problem of some difficulty here, which I do not propose to discuss, but somewhere among all the possible combinations of letters that can occur are what one may call the real names of God. By systematic permutation of letters, we have been trying to list them all.'
'I see. You've been starting at AAAAAAA . . . and working up to ZZZZZZZZ . . .'
'Exactly - though we use a special alphabet of our own. Modifying the electromatic typewriters to deal with this is, of course, trivial. A rather more interesting problem is that of devising suitable circuits to eliminate ridiculous combinations. For example, no letter must occur more than three times in succession.'
,'Three? Surely you mean two.'
'Three is correct: I am afraid it would take too long to explain why, even if you understood our language.' "
Page 68
Into the Comet
"Pickett's fingers danced over the beads, sliding them up and down the wires with lightning speed. There were twelve wires in all, so that the abacus could handle numbers up to 999,999,999,999 - or could be divided into separate sections where several independent calculations could be carried out simultaneously.
'374072,' said Pickett, after an incredibly brief interval of time. 'Now see how long you take to do it, with pencil and paper.'
There was a much longer delay before Martens, who like most mathematicians was poor at arithmetic, called out '375072'. A hasty check soon confirmed that Martens had taken at least three times as long as Pickett to arrive at the wrong answer.
The atronomer's face was a study in mingled chagrin, astonishment, and curiosity.
'Where did you learn that trick?' he asked. 'I thought those things could only add and subtract.'
'Well - multiplication's only repeated addition, isn't it? All I did was to add 856 seven times in the unit column, three times in the tens column, and four times in the hundreds column. You do the same thing when you use pencil and paper. Of course, there are some short cuts, but if you think I'm fast, you should have seen my granduncle. He used to work in a Yokohama bank, and you couldn't see his fingers / Page 69 / when he was going at speed"
BURY MY HEART AT WOUNDED KNEE.
An Indian History of the American West.
Dee Brown.
First Published in Vintage 1991.
"I did not know then how much was ended. When I look back now from the high hill of my old age, I can still see the butchered women and children lying heaped and scattered all along the crooked gulch as plain as when I saw them with eyes still young. And I can see that something else died there in the blood and mud, and was buried in the blizzard. A peoples dream died there. It was a beautiful dream…the nations hoop is broken and scattered. There is no centre any longer, and the sacred tree is dead.
Red Cloud
www.archives.govThe Declaration of Independence: A Transcription
IN CONGRESS, July 4, 1776.
The unanimous Declaration of the thirteen united States of America,
When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.
We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.-That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, -That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security.--Such has been the patient sufferance of these Colonies; and such is now the necessity which constrains them to alter their former Systems of Government. The history of the present King of Great Britain is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute Tyranny over these States. To prove this, let Facts be submitted to a candid world.
WE HOLD THESE TRUTHS TO BE SELF EVIDENT THAT ALL HUMANKIND ARE CREATED EQUAL
THAT THEY ARE ENDOWED BY THEIR CREATOR WITH CERTAIN UNAILIENABLE RIGHTS
THAT AMONG THESE ARE LIFE AND LIBERTY AND THE PURSUIT OF HAPPINESS
3 |
|
33 |
15 |
|
11 |
|
103 |
58 |
|
3 |
|
34 |
16 |
|
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3 |
|
33 |
15 |
|
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|
11 |
|
103 |
58 |
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4 |
|
53 |
17 |
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|
First Total |
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|
1+3 |
1+8 |
Add to Reduce |
1+8+9 |
9+0 |
- |
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|
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|
Second Total |
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|
|
Reduce to Deduce |
1+8 |
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Essence of Number |
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- |
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- |
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- |
- |
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|
- |
|
8 |
|
- |
|
5 |
|
9 |
|
8 |
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|
5 |
|
|
- |
6 |
5 |
|
1 |
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|
4+7 |
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|
1+1 |
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|
- |
|
8 |
|
- |
|
14 |
|
9 |
|
8 |
|
|
14 |
|
|
- |
15 |
14 |
|
19 |
|
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|
1+0+1 |
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- |
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- |
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- |
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- |
- |
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|
- |
2 |
|
5 |
- |
5 |
|
3 |
|
7 |
|
2 |
5 |
|
5 |
4 |
- |
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5 |
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4+3 |
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|
- |
20 |
|
5 |
- |
5 |
|
12 |
|
7 |
|
20 |
5 |
|
5 |
4 |
- |
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5 |
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8+8 |
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1+6 |
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- |
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- |
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- |
- |
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|
- |
20 |
8 |
5 |
- |
5 |
14 |
12 |
9 |
7 |
8 |
20 |
5 |
14 |
5 |
4 |
- |
15 |
14 |
5 |
19 |
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|
1+8+9 |
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|
1+8 |
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- |
2 |
8 |
5 |
- |
5 |
5 |
3 |
9 |
7 |
8 |
2 |
5 |
5 |
5 |
4 |
- |
6 |
5 |
5 |
1 |
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9+0 |
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- |
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|
18 |
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- |
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- |
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- |
- |
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- |
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- |
- |
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occurs |
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= |
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- |
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- |
- |
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occurs |
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= |
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- |
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- |
- |
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3 |
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occurs |
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= |
3 |
- |
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- |
- |
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4 |
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occurs |
x |
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= |
4 |
- |
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- |
- |
5 |
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5 |
5 |
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5 |
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5 |
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occurs |
x |
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= |
40 |
4+0 |
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- |
- |
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6 |
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occurs |
x |
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= |
6 |
- |
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- |
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- |
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occurs |
x |
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= |
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- |
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- |
8 |
- |
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8 |
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occurs |
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= |
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1+6 |
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- |
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- |
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9 |
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occurs |
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= |
9 |
= |
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- |
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|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4+5 |
1+8 |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
4+5 |
|
|
1+8 |
|
9+0 |
|
4+5 |
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
2 |
8 |
5 |
- |
5 |
5 |
3 |
9 |
7 |
8 |
2 |
5 |
5 |
5 |
4 |
- |
6 |
5 |
5 |
1 |
|
|
- |
|
|
|
|
- |
|
- |
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
E |
|
- |
|
|
|
|
|
E |
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
5 |
|
|
|
8 |
|
8 |
- |
5 |
|
|
|
8 |
|
8 |
|
|
|
4+2 |
|
|
|
|
|
|
- |
- |
14 |
|
|
|
8 |
|
8 |
- |
14 |
|
|
|
8 |
|
8 |
|
|
|
6+0 |
|
|
|
|
|
|
|
|
|
|
|
|
|
E |
|
- |
|
|
|
|
|
E |
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
|
5 |
2 |
3 |
|
5 |
|
- |
|
5 |
2 |
3 |
|
5 |
|
|
|
|
3+0 |
|
|
|
|
|
|
- |
- |
|
5 |
20 |
3 |
|
5 |
|
- |
|
5 |
20 |
3 |
|
5 |
|
|
|
|
6+6 |
|
|
1+2 |
|
|
|
|
|
|
|
|
|
|
E |
|
- |
|
|
|
|
|
E |
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
14 |
5 |
20 |
3 |
8 |
5 |
8 |
- |
14 |
5 |
20 |
3 |
8 |
5 |
8 |
|
|
|
1+2+6 |
|
|
|
|
|
|
- |
- |
5 |
5 |
2 |
3 |
8 |
5 |
8 |
- |
5 |
5 |
2 |
3 |
8 |
5 |
8 |
|
|
|
7+2 |
|
|
|
|
|
|
|
14 |
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
4 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
6 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
30 |
3+0 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
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|
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|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
32 |
3+2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
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|
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|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2+7 |
1+4 |
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
- |
|
|
1+8 |
|
|
1+4 |
|
7+2 |
|
1+8 |
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
5 |
2 |
3 |
8 |
5 |
8 |
- |
5 |
5 |
2 |
3 |
8 |
5 |
8 |
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
I |
|
Y |
|
|
|
|
|
|
|
- |
- |
- |
|
8 |
|
|
|
|
|
9 |
|
|
|
|
|
1+7 |
|
|
|
|
- |
- |
|
8 |
|
|
|
|
|
9 |
|
|
|
|
|
1+7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
I |
|
Y |
|
|
|
|
|
|
|
- |
- |
- |
2 |
|
5 |
|
6 |
1 |
4 |
9 |
3 |
7 |
|
|
|
2+8 |
|
|
1+0 |
|
- |
- |
20 |
|
5 |
|
6 |
1 |
13 |
9 |
12 |
25 |
|
|
|
8+2 |
|
|
1+0 |
|
|
|
|
|
|
|
|
|
|
I |
|
Y |
|
|
|
|
|
|
|
- |
- |
- |
20 |
8 |
5 |
|
6 |
1 |
13 |
9 |
12 |
25 |
|
|
|
9+9 |
|
|
1+8 |
|
- |
- |
2 |
8 |
5 |
|
6 |
1 |
4 |
9 |
3 |
7 |
|
|
|
4+5 |
|
|
|
|
9 |
9 |
|
|
|
|
|
|
|
I |
|
Y |
|
|
|
|
|
|
|
- |
|
- |
- |
- |
- |
|
|
1 |
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
2 |
- |
- |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
- |
- |
- |
|
|
|
|
|
3 |
|
|
|
|
occurs |
x |
|
= |
|
|
|
- |
- |
- |
|
|
|
4 |
|
|
|
|
|
|
occurs |
x |
|
= |
4 |
|
|
- |
- |
5 |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
5 |
|
|
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
- |
- |
- |
|
|
|
|
|
|
7 |
|
|
|
occurs |
x |
|
= |
|
|
|
- |
8 |
- |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
|
- |
- |
|
|
|
|
9 |
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
|
|
|
|
|
I |
|
Y |
|
|
|
|
|
|
|
|
4+5 |
|
- |
- |
- |
|
|
|
|
|
|
|
|
|
4+5 |
|
|
|
|
4+5 |
|
|
|
|
|
|
|
|
|
I |
|
Y |
|
|
|
|
|
|
|
|
- |
- |
2 |
8 |
5 |
|
6 |
1 |
4 |
9 |
3 |
7 |
|
|
- |
|
|
|
|
- |
|
9 |
T |
H |
E |
|
|
|
|
I |
|
Y |
|
|
|
|
|
|
|
|
|
|
33 |
15 |
|
|
|
66 |
30 |
|
9 |
First Total |
99 |
45 |
45 |
- |
Add to Reduce |
9+9 |
4+5 |
4+5 |
9 |
Second Total |
18 |
9 |
9 |
- |
Reduce to Deduce |
1+8 |
|
|
9 |
Essence of Number |
9 |
|
|
|
|
- |
- |
- |
|
|
- |
- |
- |
|
|
20 |
2 |
|
|
H |
8 |
8 |
|
|
|
5 |
5 |
|
|
|
- |
- |
- |
|
F |
6 |
6 |
|
- |
A |
1 |
1 |
1 |
|
|
13 |
4 |
|
|
I |
9 |
9 |
|
|
|
12 |
3 |
|
- |
Y |
25 |
7 |
7 |
|
|
- |
- |
- |
9 |
Add to Reduce |
99 |
45 |
45 |
- |
Reduce to Deduce |
9+9 |
4+5 |
4+5 |
9 |
Essence of Number |
18 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
20 |
2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
8 |
8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
6 |
6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
1 |
1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
13 |
4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
12 |
3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
25 |
7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
99 |
45 |
45 |
|
|
|
|
|
|
|
|
|
|
|
|
4+5 |
|
|
|
9+9 |
4+5 |
4+5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
18 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
1 |
1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
20 |
2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
12 |
3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
13 |
4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
6 |
6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
25 |
7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
8 |
8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
99 |
45 |
45 |
|
|
|
|
|
|
|
|
|
|
|
|
4+5 |
|
|
|
9+9 |
4+5 |
4+5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
18 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
|
|
- |
- |
- |
- |
A |
1 |
1 |
1 |
|
|
20 |
2 |
|
|
|
12 |
3 |
|
|
|
13 |
4 |
|
|
|
5 |
5 |
|
|
F |
6 |
6 |
|
- |
Y |
25 |
7 |
7 |
|
H |
8 |
8 |
|
|
I |
9 |
9 |
|
|
|
- |
- |
- |
|
|
- |
- |
- |
9 |
Add to Reduce |
99 |
45 |
45 |
- |
Reduce to Deduce |
9+9 |
4+5 |
4+5 |
9 |
Essence of Number |
18 |
9 |
9 |
FIRST CONTACT 1980
1 |
- |
R |
= |
9 |
6 |
RE ATUM |
78 |
24 |
6 |
- |
1 |
2 |
- |
S |
= |
1 |
3 |
SHU |
48 |
12 |
3 |
- |
2 |
3 |
|
T |
= |
2 |
6 |
TEFNUT |
86 |
23 |
5 |
|
3 |
4 |
- |
G |
= |
7 |
3 |
GEB |
14 |
14 |
5 |
- |
4 |
5 |
- |
N |
= |
5 |
3 |
NUT |
55 |
10 |
1 |
- |
5 |
6 |
- |
O |
= |
6 |
6 |
OSIRIS |
89 |
35 |
8 |
- |
6 |
7 |
- |
I |
= |
9 |
4 |
ISIS |
56 |
20 |
2 |
- |
7 |
8 |
|
S |
= |
1 |
3 |
SET |
44 |
8 |
8 |
|
8 |
9 |
- |
N |
= |
5 |
8 |
NEPHTHYS |
115 |
43 |
7 |
- |
9 |
|
- |
- |
- |
45 |
42 |
First Total |
|
|
|
- |
|
4+5 |
- |
- |
- |
4+5 |
|
Add to Reduce |
5+8+5 |
1+8+9 |
4+5 |
- |
4+5 |
|
|
|
|
|
6 |
Second Total |
|
|
|
|
|
- |
- |
- |
- |
|
|
Reduce to Deduce |
1+8 |
1+8 |
- |
- |
- |
|
- |
- |
- |
9 |
6 |
Essence of Number |
|
|
|
- |
|
3 |
THE |
33 |
15 |
6 |
5 |
ENNEA |
39 |
21 |
3 |
|
Add to Reduce |
|
|
|
- |
Reduce to Deduce |
7+2 |
3+6 |
- |
|
Essence of Number |
|
|
|
- |
- |
- |
- |
8 |
THE ENNEA |
72 |
36 |
9 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
R |
= |
9 |
- |
2 |
RA |
19 |
10 |
1 |
A |
= |
1 |
- |
4 |
ATUM |
55 |
10 |
1 |
S |
= |
1 |
- |
3 |
SHU |
48 |
12 |
3 |
T |
= |
2 |
- |
6 |
TEFNUT |
86 |
23 |
5 |
G |
= |
7 |
- |
3 |
GEB |
14 |
14 |
5 |
N |
= |
5 |
- |
3 |
NUT |
55 |
10 |
1 |
O |
= |
6 |
- |
6 |
OSIRIS |
89 |
35 |
8 |
I |
= |
9 |
- |
4 |
ISIS |
56 |
20 |
2 |
S |
= |
1 |
- |
3 |
SET |
44 |
8 |
8 |
N |
= |
5 |
- |
8 |
NEPHTHYS |
115 |
43 |
7 |
46 |
- |
- |
- |
42 |
|
|
|
|
4+6 |
- |
- |
- |
4+2 |
|
5+8+1 |
2+2+1 |
4+1 |
10 |
- |
- |
- |
6 |
|
|
|
|
1+0 |
- |
- |
- |
|
|
1+4 |
- |
- |
1 |
- |
- |
- |
6 |
|
|
|
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
4 |
|
55 |
10 |
|
- |
- |
- |
- |
3 |
SHU |
48 |
12 |
|
- |
- |
- |
- |
6 |
TEFNUT |
86 |
23 |
|
- |
- |
- |
- |
|
|
|
|
|
- |
- |
- |
- |
|
|
1+8+9 |
4+5 |
|
- |
- |
- |
- |
|
|
|
|
|
- |
- |
- |
- |
|
|
1+8 |
|
|
- |
- |
- |
- |
|
|
|
|
|
- |
- |
- |
- |
8 |
THE ENNEA |
72 |
36 |
9 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
R |
= |
9 |
- |
2 |
RE |
23 |
14 |
5 |
A |
= |
1 |
- |
4 |
ATUM |
55 |
10 |
1 |
S |
= |
1 |
- |
3 |
SHU |
48 |
12 |
3 |
T |
= |
2 |
- |
6 |
TEFNUT |
86 |
23 |
5 |
G |
= |
7 |
- |
3 |
GEB |
14 |
14 |
5 |
N |
= |
5 |
- |
3 |
NUT |
55 |
10 |
1 |
O |
= |
6 |
- |
6 |
OSIRIS |
89 |
35 |
8 |
I |
= |
9 |
- |
4 |
ISIS |
56 |
20 |
2 |
S |
= |
1 |
- |
3 |
SET |
44 |
8 |
8 |
N |
= |
5 |
- |
8 |
NEPHTHYS |
115 |
43 |
7 |
46 |
- |
- |
- |
42 |
|
|
|
|
4+6 |
- |
- |
- |
4+2 |
|
5+8+5 |
2+2+5 |
4+5 |
10 |
- |
- |
- |
6 |
|
|
|
|
1+0 |
- |
- |
- |
|
|
1+8 |
- |
- |
1 |
- |
- |
- |
6 |
|
|
|
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
4 |
|
55 |
10 |
|
- |
- |
- |
- |
3 |
SHU |
48 |
12 |
|
- |
- |
- |
- |
6 |
TEFNUT |
86 |
23 |
|
- |
- |
- |
- |
|
|
|
|
|
- |
- |
- |
- |
|
|
1+8+9 |
4+5 |
|
- |
- |
- |
- |
|
|
|
|
|
- |
- |
- |
- |
|
|
1+8 |
|
|
- |
- |
- |
- |
|
|
|
|
|
1 |
- |
R |
= |
9 |
6 |
RE ATUM |
78 |
24 |
6 |
- |
1 |
2 |
- |
S |
= |
1 |
3 |
SHU |
48 |
12 |
3 |
- |
2 |
3 |
|
T |
= |
2 |
6 |
TEFNUT |
86 |
23 |
5 |
|
3 |
4 |
- |
G |
= |
7 |
3 |
GEB |
14 |
14 |
5 |
- |
4 |
5 |
- |
N |
= |
5 |
3 |
NUT |
55 |
10 |
1 |
- |
5 |
6 |
- |
O |
= |
6 |
6 |
OSIRIS |
89 |
35 |
8 |
- |
6 |
7 |
- |
I |
= |
9 |
4 |
ISIS |
56 |
20 |
2 |
- |
7 |
8 |
|
S |
= |
1 |
3 |
SET |
44 |
8 |
8 |
|
8 |
9 |
- |
N |
= |
5 |
8 |
NEPHTHYS |
115 |
43 |
7 |
- |
9 |
|
- |
- |
- |
45 |
42 |
First Total |
|
|
|
- |
|
4+5 |
- |
- |
- |
4+5 |
|
Add to Reduce |
5+8+5 |
1+8+9 |
4+5 |
- |
4+5 |
|
|
|
|
|
6 |
Second Total |
|
|
|
|
|
- |
- |
- |
- |
|
|
Reduce to Deduce |
1+8 |
1+8 |
- |
- |
- |
|
- |
- |
- |
9 |
6 |
Essence of Number |
|
|
|
- |
|
THE
LIVING GODS ENERGIES GODS LIVING
DIVINE THOUGHT THOUGHT DIVINE
THE
CREATORS
R LIGHT PERFECT CREATORS I ME I ME I CREATORS PERFECT LIGHT R
GOD WITH US AND US WITH GOD
3 |
|
26 |
17 |
|
4 |
|
60 |
24 |
|
2 |
|
40 |
4 |
|
|
Add to Reduce |
|
|
|
|
Reduce to Deduce |
1+2+6 |
4+5 |
1+8 |
|
Essence of Number |
|
|
|
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
- |
|
- |
|
6 |
|
- |
|
9 |
|
8 |
- |
|
1 |
|
|
|
2+4 |
|
|
|
|
|
- |
|
15 |
|
- |
|
9 |
|
8 |
- |
|
19 |
|
|
|
5+1 |
|
|
= |
|
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
- |
|
- |
7 |
|
4 |
- |
5 |
|
2 |
|
- |
3 |
|
|
|
|
2+1 |
|
|
|
|
|
- |
7 |
|
4 |
- |
23 |
|
20 |
|
-` |
21 |
|
|
|
|
7+5 |
|
|
1+2 |
|
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
- |
|
- |
7 |
15 |
4 |
- |
23 |
9 |
20 |
8 |
- |
21 |
19 |
|
|
|
1+2+6 |
|
|
|
|
|
- |
7 |
6 |
4 |
- |
5 |
9 |
2 |
8 |
- |
3 |
1 |
|
|
|
4+5 |
|
|
|
|
|
9 |
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
- |
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
- |
|
|
|
|
- |
2 |
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
- |
|
|
|
|
- |
|
|
|
3 |
|
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
|
|
5 |
- |
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
|
|
|
- |
|
8 |
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
|
|
- |
9 |
- |
|
|
- |
|
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
4+5 |
|
- |
|
|
|
|
9 |
|
|
|
|
|
|
|
4+5 |
|
|
|
|
4+5 |
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
7 |
6 |
4 |
- |
5 |
9 |
2 |
8 |
- |
3 |
1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
|
6 |
|
|
9 |
|
8 |
|
1 |
|
|
|
2+4 |
|
|
|
|
|
- |
|
15 |
|
|
9 |
|
8 |
|
19 |
|
|
|
5+1 |
|
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
7 |
|
4 |
5 |
|
2 |
|
3 |
|
|
|
|
2+1 |
|
|
|
|
|
- |
7 |
|
4 |
23 |
|
20 |
|
21 |
|
|
|
|
7+5 |
|
|
1+2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
7 |
15 |
4 |
23 |
9 |
20 |
8 |
21 |
19 |
|
|
|
1+2+6 |
|
|
|
|
|
- |
7 |
6 |
4 |
5 |
9 |
2 |
8 |
3 |
1 |
|
|
|
4+5 |
|
|
|
|
|
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
|
|
|
- |
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
- |
|
|
|
- |
2 |
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
- |
|
|
|
- |
|
|
3 |
|
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
|
5 |
- |
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
|
|
- |
|
8 |
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
|
- |
9 |
- |
|
- |
|
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4+5 |
|
- |
|
|
|
9 |
|
|
|
|
|
|
4+5 |
|
|
|
|
4+5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
7 |
6 |
4 |
5 |
9 |
2 |
8 |
3 |
1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
"The virgin will conceive and give birth to a son, and they will call him Immanuel" (which means "God with us"). “Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel” (which means, God with us).
Matthew 1:23 "The virgin will conceive and give birth to a ...
biblehub.com/matthew/1-23.htm
The Meaning of Immanuel, God with Us
www.orlutheran.com/html/immanuel.html
And this very special Christmas name, as Matthew tells us, means "God with us." Jesus Christ is Immanuel, "God with us," and I'd like to share why this is so ...
Matthew 1:23 "The virgin will conceive and give birth to a ...
matthew/1-23.
“Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel” (which means, God with us). New American Standard Bible "BEHOLD ...
Christ Emmanuel or God with Us - Grace Gems!
www.gracegems.org/W/e1.htm
"They shall call His name Emmanuel, which being interpreted is, God with us. ... give birth to a son, and they will call him Immanuel– which means, 'God with us.
Isaiah 7:14 Explained - Immanuel God With Us
www.bibleanswerstand.org/immanuel.htm
This study is aimed at finding the true meaning of Immanuel in Isaiah 7:14. ... texts for the deity of Jesus Christ because of the words, “Immanuel,” (God with us).
Why wasn't Jesus named Immanuel? - GotQuestions.org
www.gotquestions.org/Immanuel-Jesus.html
by S. Michael Houdmann - Jesus was God making His dwelling among us (John 1:1,14). No, Jesus' name was not Immanuel, but Jesus was the meaning of Immanuel, "God with us.
Words Around "Emmanuel" in the English Dictionary
"The word Immanuel/Emmanuel means, "God with us." It conveys the idea of God come down in the flesh, mingling alongside mankind, subject to their brutality, while extending his love in bringing their redemption."
GOD WITH US AND US WITH GOD
|
- |
- |
- |
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
G |
= |
7 |
|
3 |
|
26 |
17 |
|
|
|
|
|
|
|
|
|
|
|
W |
= |
5 |
|
4 |
|
60 |
24 |
|
|
|
|
|
|
|
|
|
|
|
U |
= |
3 |
|
2 |
|
40 |
4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
1+5 |
|
|
Add to Reduce |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Reduce to Deduce |
1+2+6 |
4+5 |
1+8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
|
- |
- |
- |
|
|
|
|
|
|
- |
- |
- |
|
|
= |
7 |
|
1 |
|
7 |
7 |
|
|
|
|
|
|
|
|
|
|
|
|
= |
6 |
|
1 |
|
15 |
6 |
|
|
|
|
|
|
|
|
|
|
|
|
= |
4 |
|
1 |
|
4 |
4 |
|
|
|
|
|
|
|
|
|
|
|
|
= |
5 |
|
1 |
|
23 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
= |
9 |
|
1 |
|
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
= |
2 |
|
1 |
|
20 |
2 |
|
|
|
|
|
|
|
|
|
|
|
|
= |
8 |
|
1 |
|
8 |
8 |
|
|
|
|
|
|
|
|
|
|
|
|
= |
3 |
|
1 |
|
21 |
3 |
|
|
|
|
|
|
|
|
|
|
|
|
= |
1 |
|
1 |
|
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
GOD WITH US |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4+5 |
|
|
|
1+2+6 |
5+4 |
4+5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
GOD WITH US |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
|
- |
- |
- |
|
|
|
|
|
|
- |
- |
- |
|
|
= |
5 |
|
1 |
|
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
= |
7 |
|
1 |
|
20 |
2 |
|
|
|
|
|
|
|
|
|
|
|
|
= |
3 |
|
1 |
|
21 |
3 |
|
|
|
|
|
|
|
|
|
|
|
|
= |
7 |
|
1 |
|
4 |
4 |
|
|
|
|
|
|
|
|
|
|
|
|
= |
5 |
|
1 |
|
23 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
= |
3 |
|
1 |
|
15 |
6 |
|
|
|
|
|
|
|
|
|
|
|
|
= |
5 |
|
1 |
|
7 |
7 |
|
|
|
|
|
|
|
|
|
|
|
|
= |
5 |
|
1 |
|
8 |
8 |
|
|
|
|
|
|
|
|
|
|
|
|
= |
3 |
|
1 |
|
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
GOD WITH US |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4+5 |
|
|
|
1+2+6 |
5+4 |
4+5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
GOD WITH US |
|
|
|
|
|
|
|
|
|
|
|
|
|
GOD WITH US 123456789 987654321 US WITH GOD
4 |
|
45 |
18 |
|
1 |
|
9 |
9 |
|
5 |
|
54 |
27 |
|
|
Add to Reduce |
|
|
|
1+0 |
Reduce to Deduce |
1+0+8 |
5+4 |
2+7 |
|
Essence of Number |
|
|
|
3 |
|
33 |
15 |
|
11 |
|
103 |
58 |
|
3 |
|
34 |
16 |
|
2 |
|
28 |
10 |
|
|
First Total |
|
|
|
1+9 |
Add to Reduce |
1+9+8 |
9+9 |
1+8 |
|
Second Total |
|
|
|
|
Reduce to Deduce |
1+8 |
1+8 |
|
|
Essence of Number |
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
|
8 |
|
|
|
|
|
|
8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
2 |
|
5 |
|
2 |
3 |
4 |
4 |
|
1 |
|
|
|
|
|
|
|
|
|
|
- |
- |
20 |
|
5 |
|
2 |
21 |
4 |
4 |
|
1 |
|
|
|
|
|
|
|
|
|
|
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|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
20 |
8 |
5 |
|
2 |
21 |
4 |
4 |
8 |
1 |
|
|
|
|
|
|
|
|
|
|
- |
- |
2 |
8 |
5 |
|
2 |
3 |
4 |
4 |
8 |
1 |
|
|
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|
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|
- |
- |
|
- |
- |
- |
- |
- |
|
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|
|
|
|
|
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|
|
occurs |
x |
|
= |
|
= |
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|
|
2 |
- |
- |
- |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
- |
|
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
3 |
= |
|
|
|
- |
|
- |
- |
|
|
|
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|
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|
occurs |
x |
|
= |
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- |
- |
5 |
- |
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occurs |
x |
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= |
4 |
= |
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- |
- |
- |
- |
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- |
- |
- |
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|
- |
8 |
- |
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|
occurs |
x |
|
= |
|
|
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|
- |
- |
- |
|
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|
|
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- |
|
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|
|
|
|
|
|
|
- |
- |
- |
- |
|
|
|
|
|
|
|
|
2+3 |
|
|
|
|
3+7 |
|
2+8 |
|
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|
|
|
- |
|
|
|
|
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|
2 |
8 |
5 |
- |
2 |
3 |
4 |
4 |
8 |
1 |
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|
|
|
|
|
|
1+0 |
|
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|
|
|
|
|
- |
|
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|
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|
|
|
|
|
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|
- |
|
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|
|
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|
|
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|
|
|
|
|
- |
- |
|
- |
|
8 |
|
|
|
|
|
|
8 |
|
|
|
|
|
|
|
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|
|
|
|
|
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|
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|
|
|
|
|
|
|
|
|
- |
- |
|
- |
2 |
|
5 |
|
2 |
3 |
4 |
4 |
|
1 |
|
|
|
|
|
|
|
|
|
|
- |
20 |
|
5 |
|
2 |
21 |
4 |
4 |
|
1 |
|
|
|
|
|
|
|
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|
|
|
|
|
|
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|
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|
|
|
|
|
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|
|
|
|
|
- |
- |
|
- |
20 |
8 |
5 |
|
2 |
21 |
4 |
4 |
8 |
1 |
|
|
|
|
|
|
|
|
|
|
- |
2 |
8 |
5 |
|
2 |
3 |
4 |
4 |
8 |
1 |
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|
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|
- |
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|
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|
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|
|
- |
- |
|
- |
- |
- |
- |
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|
|
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|
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|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
2 |
- |
- |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
3 |
= |
|
|
- |
|
- |
|
|
|
|
|
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|
|
|
|
occurs |
x |
|
= |
|
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|
- |
- |
5 |
|
|
|
|
|
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|
|
|
occurs |
x |
|
= |
4 |
= |
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|
- |
8 |
- |
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|
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|
occurs |
x |
|
= |
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- |
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|
|
- |
- |
- |
- |
|
|
|
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|
|
|
|
2+3 |
|
|
|
|
3+7 |
|
2+8 |
|
|
|
|
- |
|
|
|
|
|
|
|
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|
|
|
|
|
|
|
2 |
8 |
5 |
- |
2 |
3 |
4 |
4 |
8 |
1 |
|
|
|
|
|
|
|
1+0 |
|
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|
|
|
|
- |
|
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|
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|
|
|
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|
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|
- |
- |
- |
2 |
21 |
4 |
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|
- |
- |
2 |
3 |
4 |
|
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|
- |
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|
occurs |
x |
|
= |
|
- |
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|
occurs |
x |
|
= |
3 |
|
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|
occurs |
x |
|
= |
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|
3+6 |
|
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|
|
|
|
|
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|
|
|
|
|
- |
- |
2 |
21 |
4 |
|
|
|
|
|
|
|
|
- |
2 |
3 |
4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
3 |
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
|
|
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|
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|
|
|
|
|
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|
|
|
|
AH THE BUD OF
BUDDHA
THE BUD HAD
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
U |
= |
3 |
- |
8 |
UNIVERSE |
113 |
41 |
5 |
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
G |
= |
7 |
- |
4 |
GODS |
45 |
18 |
9 |
M |
= |
4 |
- |
4 |
MIND |
40 |
22 |
4 |
- |
- |
22 |
|
21 |
Add to Reduce |
|
|
|
- |
- |
2+2 |
- |
2+1 |
Reduce to Deduce |
2+5+2 |
7+0 |
1+6 |
- |
- |
4 |
- |
3 |
Essence of Number |
|
|
|
3 |
|
33 |
15 |
|
11 |
|
103 |
58 |
|
3 |
|
34 |
16 |
|
2 |
|
28 |
10 |
|
|
First Total |
|
|
|
1+9 |
Add to Reduce |
1+9+8 |
9+9 |
1+8 |
|
Second Total |
|
|
|
|
Reduce to Deduce |
1+8 |
1+8 |
|
|
Essence of Number |
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
|
8 |
|
|
|
|
|
|
8 |
|
|
|
|
1+6 |
|
|
|
|
|
|
- |
- |
|
8 |
|
|
|
|
|
|
8 |
|
|
|
|
1+6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
2 |
|
5 |
|
2 |
3 |
4 |
4 |
|
1 |
|
|
|
2+1 |
|
|
|
|
|
|
- |
- |
20 |
|
5 |
|
2 |
21 |
4 |
4 |
|
1 |
|
|
|
5+7 |
|
|
1+2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
20 |
8 |
5 |
|
2 |
21 |
4 |
4 |
8 |
1 |
|
|
|
7+3 |
|
|
1+0 |
|
|
|
- |
- |
2 |
8 |
5 |
|
2 |
3 |
4 |
4 |
8 |
1 |
|
|
|
3+7 |
|
|
1+0 |
|
|
|
|
|
|
|
|
|
|
|
|
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|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
2 |
- |
- |
- |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
- |
|
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
3 |
= |
|
|
|
- |
|
- |
- |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
- |
- |
5 |
- |
|
|
|
|
|
|
|
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|
occurs |
x |
|
= |
4 |
= |
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|
|
- |
- |
- |
- |
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- |
- |
- |
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|
- |
8 |
- |
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|
|
occurs |
x |
|
= |
|
1+6 |
|
|
|
- |
- |
- |
|
|
|
|
|
|
|
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|
- |
|
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|
|
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|
|
2+2 |
|
- |
- |
- |
- |
|
|
|
|
|
|
|
|
2+3 |
|
|
|
|
3+7 |
|
2+8 |
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
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|
|
|
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|
|
2 |
8 |
5 |
- |
2 |
3 |
4 |
4 |
8 |
1 |
|
|
|
|
|
|
|
1+0 |
|
1+0 |
|
|
|
|
|
- |
|
|
|
|
|
|
|
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|
|
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|
- |
|
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|
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|
|
|
|
|
- |
- |
|
- |
|
8 |
|
|
|
|
|
|
8 |
|
|
|
|
1+6 |
|
|
|
|
|
|
- |
|
8 |
|
|
|
|
|
|
8 |
|
|
|
|
1+6 |
|
|
|
|
|
|
|
|
|
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|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
2 |
|
5 |
|
2 |
3 |
4 |
4 |
|
1 |
|
|
|
2+1 |
|
|
|
|
|
|
- |
20 |
|
5 |
|
2 |
21 |
4 |
4 |
|
1 |
|
|
|
5+7 |
|
|
1+2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
20 |
8 |
5 |
|
2 |
21 |
4 |
4 |
8 |
1 |
|
|
|
7+3 |
|
|
1+0 |
|
|
|
- |
2 |
8 |
5 |
|
2 |
3 |
4 |
4 |
8 |
1 |
|
|
|
3+7 |
|
|
1+0 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
2 |
- |
- |
- |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
3 |
= |
|
|
- |
|
- |
- |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
|
- |
- |
5 |
- |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
4 |
= |
|
|
- |
8 |
- |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
1+6 |
|
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|
- |
|
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- |
- |
- |
- |
|
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2+3 |
|
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|
3+7 |
|
2+8 |
|
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- |
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2 |
8 |
5 |
- |
2 |
3 |
4 |
4 |
8 |
1 |
|
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|
1+0 |
|
1+0 |
|
|
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- |
|
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- |
- |
- |
2 |
21 |
4 |
|
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|
2+7 |
|
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- |
- |
2 |
3 |
4 |
|
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- |
- |
- |
2 |
21 |
4 |
|
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|
2+7 |
|
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- |
- |
2 |
3 |
4 |
|
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- |
- |
- |
2 |
21 |
4 |
|
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|
2+7 |
|
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- |
- |
2 |
3 |
4 |
|
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- |
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occurs |
x |
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= |
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- |
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occurs |
x |
|
= |
3 |
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occurs |
x |
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= |
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3+6 |
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- |
- |
2 |
21 |
4 |
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2+7 |
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- |
2 |
3 |
4 |
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- |
- |
2 |
21 |
4 |
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2+7 |
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- |
2 |
3 |
4 |
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- |
- |
2 |
21 |
4 |
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2+7 |
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- |
2 |
3 |
4 |
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- |
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occurs |
x |
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= |
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occurs |
x |
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= |
3 |
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occurs |
x |
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= |
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|
AH THE BUD OF
BUDDHA
- |
BUDDHA |
- |
- |
- |
3 |
B+U+D |
27 |
9 |
9 |
1 |
D |
4 |
4 |
4 |
2 |
H+A |
9 |
9 |
9 |
6 |
BUDDHA |
40 |
22 |
22 |
|
- |
4+0 |
2+2 |
2+2 |
6 |
BUDDHA |
4 |
4 |
4 |
|
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- |
- |
- |
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8 |
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- |
- |
- |
2 |
3 |
4 |
4 |
|
1 |
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|
1+4 |
|
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- |
- |
2 |
21 |
4 |
4 |
|
1 |
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3+2 |
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- |
- |
- |
2 |
21 |
4 |
4 |
8 |
1 |
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|
4+0 |
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- |
- |
2 |
3 |
4 |
4 |
8 |
1 |
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2+2 |
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- |
- |
- |
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occurs |
x |
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= |
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occurs |
x |
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= |
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- |
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occurs |
x |
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= |
3 |
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occurs |
x |
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= |
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occurs |
x |
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= |
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2+7 |
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1+8 |
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2+2 |
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- |
- |
2 |
3 |
4 |
4 |
8 |
1 |
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- |
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- |
- |
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8 |
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- |
- |
2 |
3 |
4 |
4 |
|
1 |
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|
1+4 |
|
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- |
2 |
21 |
4 |
4 |
|
1 |
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3+2 |
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- |
- |
2 |
21 |
4 |
4 |
8 |
1 |
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|
4+0 |
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- |
2 |
3 |
4 |
4 |
8 |
1 |
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|
2+2 |
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- |
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occurs |
x |
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= |
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occurs |
x |
|
= |
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|
occurs |
x |
|
= |
3 |
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occurs |
x |
|
= |
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occurs |
x |
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= |
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1+8 |
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2+2 |
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- |
2 |
3 |
4 |
4 |
8 |
1 |
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- |
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B |
U |
D |
D |
H |
A |
- |
D |
H |
A |
R |
M |
A |
- |
S |
A |
N |
G |
H |
A |
2 |
3 |
4 |
4 |
8 |
1 |
- |
4 |
8 |
1 |
9 |
4 |
1 |
- |
1 |
1 |
5 |
7 |
8 |
1 |
- |
- |
- |
- |
- |
1 |
- |
- |
- |
1 |
- |
- |
1 |
- |
1 |
1 |
- |
- |
- |
1 |
2 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
3 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
4 |
4 |
- |
- |
- |
4 |
- |
- |
- |
4 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
5 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
7 |
- |
- |
- |
- |
- |
- |
8 |
- |
- |
- |
8 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
8 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
9 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
B |
U |
D |
D |
H |
A |
- |
D |
H |
A |
R |
M |
A |
- |
S |
A |
N |
G |
H |
A |
1 |
occurs |
x |
6 |
= |
6 |
- |
- |
6 |
2 |
occurs |
x |
1 |
= |
2 |
- |
- |
2 |
3 |
occurs |
x |
1 |
= |
3 |
- |
- |
3 |
4 |
occurs |
x |
4 |
= |
16 |
1+6 |
= |
7 |
5 |
occurs |
x |
1 |
= |
5 |
- |
- |
5 |
7 |
occurs |
x |
1 |
= |
7 |
- |
- |
7 |
8 |
occurs |
x |
3 |
= |
24 |
2+4 |
= |
6 |
9 |
occurs |
x |
1 |
= |
9 |
- |
- |
9 |
- |
BUDDHA DHARMA SANGHA |
- |
- |
- |
- |
B+U+D |
27 |
9 |
9 |
- |
D |
4 |
4 |
4 |
- |
H+A |
9 |
9 |
9 |
- |
D |
4 |
4 |
4 |
- |
H+A |
9 |
9 |
9 |
- |
R |
18 |
9 |
9 |
- |
M+A+S+A+N+G |
55 |
19 |
1 |
- |
H+A |
9 |
9 |
9 |
18 |
BUDDHA DHARMA SANGHA |
135 |
72 |
54 |
1+8 |
- |
1+3+5 |
7+2 |
5+4 |
9 |
BUDDHA DHARMA SANGHA |
9 |
9 |
9 |
|
18 |
|
|
|
|
|
|
- |
|
|
A |
|
|
|
- |
S |
|
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|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
|
|
|
|
8 |
|
- |
|
8 |
|
|
|
|
- |
1 |
|
5 |
|
8 |
|
|
|
|
3+0 |
|
|
= |
|
|
|
- |
- |
|
|
|
|
8 |
|
- |
|
8 |
|
|
|
|
- |
19 |
|
14 |
|
8 |
|
|
|
|
4+8 |
|
|
1+2 |
|
|
|
|
18 |
|
|
|
|
|
|
- |
|
|
A |
|
|
|
- |
S |
|
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|
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|
|
|
|
|
|
- |
- |
|
- |
- |
2 |
3 |
4 |
4 |
|
1 |
- |
4 |
|
1 |
9 |
4 |
1 |
- |
|
1 |
|
7 |
|
1 |
|
|
|
4+2 |
|
|
= |
|
|
|
- |
- |
2 |
21 |
4 |
4 |
|
1 |
- |
4 |
|
1 |
18 |
13 |
1 |
- |
|
1 |
|
7 |
|
1 |
|
|
|
6+0 |
|
|
= |
|
|
|
|
18 |
|
|
|
|
|
|
- |
|
|
A |
|
|
|
- |
S |
|
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|
|
|
|
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|
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|
|
|
- |
- |
|
- |
- |
2 |
21 |
4 |
4 |
8 |
1 |
- |
4 |
8 |
1 |
18 |
13 |
1 |
- |
19 |
1 |
14 |
7 |
8 |
1 |
|
|
|
1+3+5 |
|
|
= |
|
|
|
- |
- |
2 |
3 |
4 |
4 |
8 |
1 |
- |
4 |
8 |
1 |
9 |
4 |
1 |
- |
1 |
1 |
5 |
7 |
8 |
1 |
|
|
|
7+2 |
|
|
= |
|
|
|
|
18 |
|
|
|
|
|
|
A |
|
|
A |
|
|
|
- |
S |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
- |
|
|
|
|
|
|
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|
occurs |
x |
|
= |
6 |
= |
|
- |
|
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|
occurs |
x |
|
= |
|
= |
|
- |
|
- |
|
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|
occurs |
x |
|
= |
3 |
= |
|
- |
|
- |
|
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|
|
|
|
|
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|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
16 |
1+6 |
|
- |
|
- |
|
|
|
|
|
|
|
|
|
|
|
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|
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|
occurs |
x |
|
= |
5 |
= |
|
|
- |
- |
|
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- |
- |
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- |
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|
occurs |
x |
|
= |
7 |
= |
|
|
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|
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|
|
|
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|
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|
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|
|
occurs |
x |
|
= |
24 |
2+4 |
|
|
|
- |
|
|
|
|
|
|
|
|
|
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|
occurs |
x |
|
= |
|
= |
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|
A |
|
|
|
|
|
|
- |
|
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|
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|
1+8 |
- |
|
|
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
12 |
|
|
1+8 |
|
7+2 |
|
4+5 |
|
|
|
|
|
|
|
|
- |
|
|
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|
- |
|
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|
|
|
|
|
|
|
- |
- |
2 |
3 |
4 |
4 |
8 |
1 |
- |
4 |
8 |
1 |
9 |
4 |
1 |
- |
1 |
1 |
5 |
7 |
8 |
1 |
|
|
|
7+2 |
|
|
= |
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
BODHISATTVA |
|
|
|
|
B |
2 |
2 |
|
|
O+D+H |
27 |
18 |
|
|
I |
9 |
9 |
|
|
S+A |
20 |
11 |
|
|
T+T+V+A |
63 |
9 |
|
11 |
BODHISATTVA |
- |
- |
- |
|
|
|
|
|
|
B+O+D |
21 |
12 |
|
|
H+I+S |
36 |
18 |
|
|
A+T+T+V |
63 |
9 |
|
|
A |
1 |
1 |
|
11 |
|
|
|
|
|
|
1+2+1 |
4+0 |
2+2 |
2 |
|
|
|
|
|
11 |
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
|
8 |
9 |
1 |
|
|
|
|
|
+ |
= |
|
2+4 |
= |
|
= |
|
|
|
|
15 |
|
8 |
9 |
19 |
|
|
|
|
|
+ |
= |
|
5+1 |
= |
|
= |
|
|
11 |
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
4 |
|
|
|
1 |
2 |
2 |
4 |
1 |
+ |
= |
|
1+6 |
= |
|
= |
|
|
|
2 |
|
4 |
|
|
|
1 |
20 |
20 |
22 |
1 |
+ |
= |
|
7+0 |
= |
|
= |
|
|
11 |
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
15 |
4 |
8 |
9 |
19 |
1 |
20 |
20 |
22 |
1 |
+ |
= |
|
1+2+1 |
= |
|
= |
|
|
|
2 |
6 |
4 |
8 |
9 |
1 |
1 |
2 |
2 |
4 |
1 |
+ |
= |
|
4+0 |
= |
|
= |
|
|
11 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
1 |
|
|
|
1 |
|
|
|
occurs |
x |
3 |
= |
|
|
|
2 |
|
|
|
|
|
|
2 |
2 |
|
|
|
|
|
occurs |
x |
3 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
THREE |
3 |
|
|
|
|
|
|
|
4 |
|
|
|
|
|
|
4 |
|
|
|
|
occurs |
x |
2 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
FIVE |
5 |
|
|
|
|
|
|
6 |
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
1 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
SEVEN |
7 |
|
|
|
|
|
|
|
|
8 |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
1 |
= |
|
|
|
|
|
|
|
9 |
- |
|
- |
- |
- |
|
|
|
|
occurs |
x |
1 |
= |
|
|
11 |
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
|
|
11 |
|
|
1+5 |
1+1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
4+5 |
|
|
1+1 |
|
4+0 |
|
2 |
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
|
|
2 |
|
|
|
|
2 |
6 |
4 |
8 |
9 |
1 |
1 |
2 |
2 |
4 |
1 |
- |
- |
|
|
|
|
|
|
|
2 |
|
|
|
|
I |
|
|
|
|
|
|
|
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|
2 |
|
|
1 |
|
|
|
|
I |
|
|
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|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
|
8 |
9 |
1 |
|
|
|
|
|
+ |
= |
|
2+4 |
= |
|
= |
|
|
|
15 |
|
8 |
9 |
19 |
|
|
|
|
|
+ |
= |
|
5+1 |
= |
|
= |
|
11 |
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
4 |
|
|
|
1 |
2 |
2 |
4 |
1 |
+ |
= |
|
1+6 |
= |
|
= |
|
|
2 |
|
4 |
|
|
|
1 |
20 |
20 |
22 |
1 |
+ |
= |
|
7+0 |
= |
|
= |
|
11 |
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
15 |
4 |
8 |
9 |
19 |
1 |
20 |
20 |
22 |
1 |
+ |
= |
|
1+2+1 |
= |
|
= |
|
|
2 |
6 |
4 |
8 |
9 |
1 |
1 |
2 |
2 |
4 |
1 |
+ |
= |
|
4+0 |
= |
|
= |
|
11 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
1 |
|
|
|
1 |
|
|
|
occurs |
x |
3 |
= |
|
|
2 |
|
|
|
|
|
|
2 |
2 |
|
|
|
|
|
occurs |
x |
3 |
= |
|
|
|
|
4 |
|
|
|
|
|
|
4 |
|
|
|
|
occurs |
x |
2 |
= |
|
|
|
6 |
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
1 |
= |
|
|
|
|
|
8 |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
1 |
= |
|
|
|
|
|
|
9 |
- |
|
- |
- |
- |
|
|
|
|
occurs |
x |
1 |
= |
|
11 |
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
|
|
11 |
|
|
1+1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
4+5 |
|
|
1+1 |
|
4+0 |
2 |
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
|
|
2 |
|
|
|
2 |
6 |
4 |
8 |
9 |
1 |
1 |
2 |
2 |
4 |
1 |
- |
- |
|
|
|
|
|
|
2 |
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
|
|
2 |
|
|
FOR BUDDHAS THERE IS NO NIRVANA
|
|
|
|
|
|
B |
2 |
2 |
|
|
O+D+H |
27 |
18 |
|
|
I |
9 |
9 |
|
|
C+H |
11 |
11 |
|
|
I |
9 |
9 |
|
|
T+T+A |
41 |
5 |
|
11 |
|
|
|
|
1+1 |
|
9+9 |
5+4 |
3+6 |
|
|
|
|
|
|
|
1+8 |
|
|
2 |
|
|
|
|
|
|
|
|
|
|
B+O+D+H |
29 |
20 |
|
|
I |
9 |
9 |
|
|
C+H |
11 |
11 |
|
|
I |
9 |
9 |
|
|
T+T+A |
41 |
5 |
|
11 |
|
|
|
|
1+1 |
|
9+9 |
5+4 |
3+6 |
|
|
|
|
|
|
|
1+8 |
|
|
2 |
|
|
|
|
|
11 |
|
|
|
|
I |
|
|
I |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
|
8 |
9 |
|
8 |
9 |
|
|
|
+ |
= |
|
4+0 |
= |
|
= |
|
= |
|
|
|
|
15 |
|
8 |
9 |
|
8 |
9 |
|
|
|
+ |
= |
|
4+9 |
= |
|
1+3 |
|
= |
|
|
11 |
|
|
|
|
I |
|
|
I |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
4 |
|
|
3 |
|
|
2 |
2 |
1 |
+ |
= |
|
1+4 |
= |
|
= |
|
= |
|
|
|
2 |
|
4 |
|
|
3 |
|
|
20 |
20 |
1 |
+ |
= |
|
5+0 |
= |
|
= |
|
= |
|
|
11 |
|
|
|
|
I |
|
|
I |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
15 |
4 |
8 |
9 |
3 |
8 |
9 |
20 |
20 |
1 |
+ |
= |
|
9+9 |
1+8 |
|
= |
|
= |
|
|
|
2 |
6 |
4 |
8 |
9 |
3 |
8 |
9 |
2 |
2 |
1 |
+ |
= |
|
5+4 |
= |
|
= |
|
= |
|
|
11 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
|
|
occurs |
x |
1 |
= |
|
= |
|
|
|
2 |
|
|
|
|
|
|
|
2 |
2 |
|
|
|
|
occurs |
x |
3 |
= |
|
= |
|
|
|
|
|
|
|
|
3 |
|
|
|
|
|
|
|
|
occurs |
x |
1 |
= |
|
= |
|
|
|
|
|
4 |
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
1 |
= |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
FIVE |
5 |
|
|
|
|
|
|
|
|
6 |
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
1 |
= |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
SEVEN |
7 |
|
|
|
|
|
|
|
|
|
|
8 |
|
|
8 |
|
|
|
|
|
|
|
occurs |
x |
2 |
= |
|
1+6 |
|
|
|
|
|
|
|
9 |
|
|
9 |
- |
- |
|
|
|
|
occurs |
x |
2 |
= |
|
1+8 |
|
|
11 |
|
|
|
|
I |
|
|
I |
|
|
|
|
|
|
|
|
11 |
|
|
|
|
1+2 |
1+1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
3+3 |
|
|
1+1 |
|
5+4 |
|
3+6 |
|
2 |
|
|
|
|
I |
|
|
I |
|
|
|
|
|
|
|
|
2 |
|
|
|
|
|
|
2 |
6 |
4 |
8 |
9 |
3 |
8 |
9 |
2 |
2 |
1 |
- |
- |
|
|
|
|
|
|
|
|
|
2 |
|
|
|
|
I |
|
|
I |
|
|
|
|
|
|
|
|
2 |
|
|
|
|
11 |
|
|
|
|
I |
|
|
I |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
|
8 |
9 |
|
8 |
9 |
|
|
|
+ |
= |
|
4+0 |
= |
|
= |
|
= |
|
|
|
15 |
|
8 |
9 |
|
8 |
9 |
|
|
|
+ |
= |
|
4+9 |
= |
|
1+3 |
|
= |
|
11 |
|
|
|
|
I |
|
|
I |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
|
4 |
|
|
3 |
|
|
2 |
2 |
1 |
+ |
= |
|
1+4 |
= |
|
= |
|
= |
|
|
2 |
|
4 |
|
|
3 |
|
|
20 |
20 |
1 |
+ |
= |
|
5+0 |
= |
|
= |
|
= |
|
11 |
|
|
|
|
I |
|
|
I |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
15 |
4 |
8 |
9 |
3 |
8 |
9 |
20 |
20 |
1 |
+ |
= |
|
9+9 |
1+8 |
|
= |
|
= |
|
|
2 |
6 |
4 |
8 |
9 |
3 |
8 |
9 |
2 |
2 |
1 |
+ |
= |
|
5+4 |
= |
|
= |
|
= |
|
11 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
|
|
occurs |
x |
1 |
= |
|
= |
|
|
2 |
|
|
|
|
|
|
|
2 |
2 |
|
|
|
|
occurs |
x |
3 |
= |
|
= |
|
|
|
|
|
|
|
3 |
|
|
|
|
|
|
|
|
occurs |
x |
1 |
= |
|
= |
|
|
|
|
4 |
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
1 |
= |
|
= |
|
|
|
6 |
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
1 |
= |
|
= |
|
|
|
|
|
8 |
|
|
8 |
|
|
|
|
|
|
|
occurs |
x |
2 |
= |
|
1+6 |
|
|
|
|
|
|
9 |
|
|
9 |
- |
- |
|
|
|
|
occurs |
x |
2 |
= |
|
1+8 |
|
11 |
|
|
|
|
I |
|
|
I |
|
|
|
|
|
|
|
|
11 |
|
|
|
|
1+1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
3+3 |
|
|
1+1 |
|
5+4 |
|
3+6 |
2 |
|
|
|
|
I |
|
|
I |
|
|
|
|
|
|
|
|
2 |
|
|
|
|
|
2 |
6 |
4 |
8 |
9 |
3 |
8 |
9 |
2 |
2 |
1 |
- |
- |
|
|
|
|
|
|
|
|
2 |
|
|
|
|
I |
|
|
I |
|
|
|
|
|
|
|
|
2 |
|
|
|
|
- |
|
- |
- |
- |
4 |
|
31 |
13 |
4 |
2 |
H+A |
9 |
9 |
9 |
6 |
|
40 |
22 |
13 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
8 |
THIRTEEN |
99 |
45 |
9 |
11 |
BODHISATTVA |
121 |
49 |
4 |
6 |
BUDDHA |
40 |
22 |
4 |
6 |
BUDDHA |
40 |
22 |
4 |
6 |
DHARMA |
45 |
27 |
9 |
6 |
SANGHA |
|
|
|
18 |
Add to Reduce |
|
|
|
|
Reduce to Deduce |
1+3+5 |
7+2 |
1+8 |
9 |
Essence of Number |
|
|
|
H |
= |
|
8 |
4 |
HAIL |
30 |
21 |
3 |
T |
= |
|
2 |
3 |
THE |
33 |
15 |
6 |
B |
= |
|
2 |
6 |
BUDDHA |
40 |
22 |
4 |
- |
- |
|
12 |
13 |
First Total |
|
|
|
- |
- |
|
1+2 |
1+3 |
Add to Reduce |
1+0+3 |
5+8 |
1+3 |
Q |
- |
|
3 |
4 |
Second Total |
|
|
|
- |
- |
|
- |
|
Reduce to Deduce |
- |
1+3 |
- |
- |
- |
|
3 |
|
Essence of Number |
|
|
|
H |
= |
8 |
|
4 |
HAIL |
30 |
21 |
3 |
T |
= |
2 |
|
3 |
THE |
33 |
15 |
6 |
D |
= |
4 |
|
6 |
DHARMA |
45 |
27 |
9 |
- |
- |
14 |
|
13 |
Add to Reduce |
|
|
|
- |
- |
1+4 |
|
1+3 |
Reduce to Deduce |
1+0+8 |
6+3 |
1+8 |
Q |
- |
5 |
|
4 |
Essence of Number |
|
|
|
H |
= |
8 |
|
4 |
HAIL |
30 |
21 |
3 |
T |
= |
2 |
|
3 |
THE |
33 |
15 |
6 |
S |
= |
1 |
|
6 |
SANGHA |
50 |
23 |
5 |
- |
- |
11 |
|
13 |
First Total |
|
|
|
- |
- |
1+1 |
|
1+3 |
Add to Reduce |
1+1+3 |
5+9 |
1+4 |
Q |
- |
2 |
|
4 |
Second Total |
|
|
|
- |
- |
- |
|
|
Reduce to Deduce |
- |
1+4 |
- |
- |
- |
2 |
|
|
Essence of Number |
|
|
|
B |
= |
2 |
|
6 |
BUDDHA |
40 |
22 |
4 |
D |
= |
4 |
|
6 |
DHARMA |
45 |
27 |
9 |
S |
= |
1 |
|
6 |
SANGHA |
50 |
23 |
5 |
- |
- |
7 |
|
18 |
Add to Reduce |
|
|
|
- |
- |
- |
|
1+8 |
Reduce to Deduce |
1+3+5 |
7+2 |
1+8 |
Q |
- |
7 |
|
9 |
Essence of Number |
|
|
|
13 |
HAIL THE BUDDHA |
67 |
13 |
4 |
|
H+A |
9 |
9 |
|
|
I |
9 |
9 |
|
|
L+T+H+E |
45 |
18 |
|
|
B+U+D |
27 |
9 |
|
|
D |
4 |
4 |
|
|
H+A |
9 |
9 |
|
13 |
HAIL THE BUDDHA |
103 |
58 |
49 |
1+3 |
- |
1+0+3 |
5+8 |
4+9 |
4 |
HAIL THE BUDDHA |
4 |
13 |
13 |
- |
- |
- |
1+3 |
1+3 |
4 |
HAIL THE BUDDHA |
4 |
4 |
4 |
8 |
THIRTEEN |
99 |
45 |
9 |
H |
= |
|
8 |
4 |
HAIL |
30 |
21 |
3 |
T |
= |
|
2 |
3 |
THE |
33 |
15 |
6 |
B |
= |
|
2 |
6 |
BUDDHA |
40 |
22 |
4 |
- |
- |
|
12 |
13 |
First Total |
|
|
|
- |
- |
|
1+2 |
1+3 |
Add to Reduce |
1+0+3 |
5+8 |
1+3 |
Q |
- |
|
3 |
4 |
Second Total |
|
|
|
- |
- |
|
- |
|
Reduce to Deduce |
- |
1+3 |
- |
- |
- |
|
3 |
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
8 |
- |
9 |
- |
|
|
8 |
|
|
|
|
|
|
8 |
- |
|
|
|
3+3 |
= |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
- |
1 |
- |
3 |
|
|
- |
5 |
|
2 |
3 |
4 |
4 |
- |
1 |
|
|
|
2+5 |
= |
|
= |
|
|
|
|
|
- |
1 |
- |
12 |
|
|
- |
5 |
|
2 |
21 |
4 |
4 |
- |
1 |
|
|
|
7+0 |
= |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
8 |
1 |
9 |
12 |
|
|
8 |
5 |
|
2 |
21 |
4 |
4 |
8 |
1 |
|
|
|
1+0+3 |
= |
|
= |
|
|
|
|
|
8 |
1 |
9 |
3 |
|
|
8 |
5 |
|
2 |
3 |
4 |
4 |
8 |
1 |
|
|
|
5+8 |
= |
|
1+3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
- |
- |
|
|
|
- |
|
|
|
|
|
2 |
|
|
|
|
|
- |
|
|
occurs |
x |
|
= |
|
= |
|
- |
- |
|
|
|
|
|
|
|
|
|
|
3 |
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
-`- |
-`- |
|
|
|
|
|
|
|
|
|
|
|
4 |
4 |
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
-- |
-- |
|
- |
|
|
|
- |
|
5 |
|
|
|
|
|
|
- |
- |
- |
|
occurs |
x |
|
= |
|
= |
|
6 |
-`- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
SIX |
|
|
- |
|
- |
|
7 |
-`- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
SEVEN |
|
|
- |
|
- |
|
-- |
-- |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
|
occurs |
x |
|
= |
|
2+4 |
|
- |
- |
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
- |
- |
|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
13 |
|
|
|
|
1+3 |
1+3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3+2 |
- |
|
1+3 |
- |
5+8 |
- |
4+0 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
13 |
|
|
- |
- |
8 |
1 |
9 |
3 |
|
|
8 |
5 |
|
2 |
3 |
4 |
4 |
8 |
1 |
|
|
- |
- |
|
- |
- |
1+3 |
- |
- |
4 |
4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
8 |
- |
9 |
- |
|
|
8 |
|
|
|
|
|
|
8 |
- |
|
|
|
3+3 |
= |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
- |
1 |
- |
3 |
|
|
- |
5 |
|
2 |
3 |
4 |
4 |
- |
1 |
|
|
|
2+5 |
= |
|
= |
|
|
|
|
- |
1 |
- |
12 |
|
|
- |
5 |
|
2 |
21 |
4 |
4 |
- |
1 |
|
|
|
7+0 |
= |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
8 |
1 |
9 |
12 |
|
|
8 |
5 |
|
2 |
21 |
4 |
4 |
8 |
1 |
|
|
|
1+0+3 |
= |
|
= |
|
|
|
|
8 |
1 |
9 |
3 |
|
|
8 |
5 |
|
2 |
3 |
4 |
4 |
8 |
1 |
|
|
|
5+8 |
= |
|
1+3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
- |
|
|
|
- |
|
|
|
|
|
2 |
|
|
|
|
|
- |
|
|
occurs |
x |
|
= |
|
= |
|
- |
|
|
|
|
|
|
|
|
|
|
3 |
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
-`- |
|
|
|
|
|
|
|
|
|
|
|
4 |
4 |
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
-- |
|
- |
|
|
|
- |
|
5 |
|
|
|
|
|
|
- |
- |
- |
|
occurs |
x |
|
= |
|
= |
|
-- |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
|
occurs |
x |
|
= |
|
2+4 |
|
- |
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
- |
- |
|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
13 |
|
|
|
|
1+3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3+2 |
- |
|
1+3 |
- |
5+8 |
- |
4+0 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
13 |
|
|
- |
8 |
1 |
9 |
3 |
|
|
8 |
5 |
|
2 |
3 |
4 |
4 |
8 |
1 |
|
|
- |
- |
|
- |
- |
1+3 |
- |
- |
4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
13 |
HAIL THE DHARMA |
67 |
13 |
4 |
|
H+A |
9 |
9 |
|
|
I |
9 |
9 |
|
|
L+T+H+E |
45 |
18 |
|
|
D |
4 |
4 |
|
|
H+A |
9 |
9 |
|
|
R |
18 |
9 |
|
|
M+A |
14 |
5 |
|
13 |
HAIL THE DHARMA |
108 |
63 |
54 |
1+3 |
- |
1+0+8 |
6+3 |
5+4 |
4 |
HAIL THE DHARMA |
9 |
9 |
9 |
H |
= |
8 |
|
4 |
HAIL |
30 |
21 |
3 |
T |
= |
2 |
|
3 |
THE |
33 |
15 |
6 |
D |
= |
4 |
|
6 |
DHARMA |
45 |
27 |
9 |
- |
- |
14 |
|
13 |
Add to Reduce |
|
|
|
- |
- |
1+4 |
|
1+3 |
Reduce to Deduce |
1+0+8 |
6+3 |
1+8 |
Q |
- |
5 |
|
4 |
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
8 |
- |
9 |
- |
|
|
8 |
|
|
|
8 |
- |
- |
- |
- |
|
|
|
3+3 |
= |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
- |
1 |
- |
3 |
|
|
- |
5 |
|
4 |
- |
1 |
9 |
4 |
1 |
|
|
|
3+0 |
= |
|
= |
|
|
|
|
|
- |
1 |
- |
12 |
|
|
- |
5 |
|
4 |
- |
1 |
18 |
13 |
1 |
|
|
|
7+5 |
= |
|
1+2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
8 |
1 |
9 |
12 |
|
|
8 |
5 |
|
4 |
8 |
1 |
18 |
13 |
1 |
|
|
|
1+0+8 |
= |
|
= |
|
|
|
|
|
8 |
1 |
9 |
3 |
|
|
8 |
5 |
|
4 |
8 |
1 |
9 |
4 |
1 |
|
|
|
6+3 |
= |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
- |
- |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
occurs |
x |
|
= |
|
= |
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
-`- |
-`- |
|
|
|
|
|
|
|
|
|
4 |
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
-- |
-- |
|
- |
|
|
|
- |
|
5 |
|
|
|
- |
|
|
- |
- |
- |
|
occurs |
x |
|
= |
|
= |
|
6 |
-`- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
- |
|
7 |
-`- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
- |
|
-- |
-- |
|
- |
|
|
|
|
|
|
|
|
|
- |
|
|
- |
- |
- |
|
occurs |
x |
|
= |
|
2+4 |
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
occurs |
x |
|
= |
|
1+8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
13 |
|
|
|
|
1+3 |
1+3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
/ |
|
|
|
3+2 |
- |
|
1+3 |
- |
6+3 |
- |
3+6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
|
|
|
- |
- |
8 |
1 |
9 |
3 |
|
|
8 |
5 |
|
4 |
8 |
1 |
9 |
4 |
1 |
|
|
- |
- |
|
- |
- |
- |
- |
- |
4 |
4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
8 |
- |
9 |
- |
|
|
8 |
|
|
|
8 |
- |
- |
- |
- |
|
|
|
3+3 |
= |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
- |
1 |
- |
3 |
|
|
- |
5 |
|
4 |
- |
1 |
9 |
4 |
1 |
|
|
|
3+0 |
= |
|
= |
|
|
|
|
- |
1 |
- |
12 |
|
|
- |
5 |
|
4 |
- |
1 |
18 |
13 |
1 |
|
|
|
7+5 |
= |
|
1+2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
8 |
1 |
9 |
12 |
|
|
8 |
5 |
|
4 |
8 |
1 |
18 |
13 |
1 |
|
|
|
1+0+8 |
= |
|
= |
|
|
|
|
8 |
1 |
9 |
3 |
|
|
8 |
5 |
|
4 |
8 |
1 |
9 |
4 |
1 |
|
|
|
6+3 |
= |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
- |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
|
|
|
|
|
|
4 |
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
- |
|
- |
|
|
|
- |
|
5 |
|
|
|
- |
|
|
- |
- |
- |
|
occurs |
x |
|
= |
|
= |
|
- |
|
- |
|
|
|
|
|
|
|
|
|
- |
|
|
- |
- |
- |
|
occurs |
x |
|
= |
|
2+4 |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
occurs |
x |
|
= |
|
1+8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
13 |
|
|
|
|
1+3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
/ |
|
|
|
3+2 |
- |
|
1+3 |
- |
6+3 |
- |
3+6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
|
|
|
- |
8 |
1 |
9 |
3 |
|
|
8 |
5 |
|
4 |
8 |
1 |
9 |
4 |
1 |
|
|
- |
- |
|
- |
- |
- |
- |
- |
4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
13 |
HAIL THE SANGHA |
67 |
13 |
4 |
|
H+A |
9 |
9 |
|
|
I |
9 |
9 |
|
|
L+T+H+E |
45 |
18 |
|
|
S+A+N+G |
41 |
14 |
|
|
H+A |
9 |
9 |
|
13 |
HAIL THE SANGHA |
113 |
59 |
41 |
1+3 |
- |
1+1+3 |
5+9 |
4+1 |
4 |
HAIL THE SANGHA |
5 |
14 |
5 |
- |
- |
- |
1+4 |
- |
4 |
HAIL THE SANGHA |
5 |
5 |
5 |
H |
= |
8 |
|
4 |
HAIL |
30 |
21 |
3 |
T |
= |
2 |
|
3 |
THE |
33 |
15 |
6 |
S |
= |
1 |
|
6 |
SANGHA |
50 |
23 |
5 |
- |
- |
11 |
|
13 |
First Total |
|
|
|
- |
- |
1+1 |
|
1+3 |
Add to Reduce |
1+1+3 |
5+9 |
1+4 |
Q |
- |
2 |
|
4 |
Second Total |
|
|
|
- |
- |
- |
|
|
Reduce to Deduce |
- |
1+4 |
- |
- |
- |
2 |
|
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
8 |
- |
9 |
- |
|
|
8 |
|
|
1 |
- |
5 |
|
8 |
- |
|
|
|
3+9 |
= |
|
1+2 |
|
|
|
|
|
8 |
- |
9 |
- |
|
|
8 |
|
|
19 |
- |
14 |
|
8 |
- |
|
|
|
6+6 |
= |
|
1+2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
- |
1 |
- |
3 |
|
|
- |
5 |
|
|
1 |
|
7 |
- |
1 |
|
|
|
2+0 |
= |
|
= |
|
|
|
|
|
- |
1 |
- |
12 |
|
|
- |
5 |
|
|
1 |
|
7 |
- |
1 |
|
|
|
4+7 |
= |
|
1+1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
8 |
1 |
9 |
12 |
|
|
8 |
5 |
|
19 |
1 |
14 |
7 |
8 |
1 |
|
|
|
1+1+3 |
= |
|
= |
|
|
|
|
|
8 |
1 |
9 |
3 |
|
|
8 |
5 |
|
1 |
1 |
5 |
7 |
8 |
1 |
|
|
|
5+9 |
= |
|
1+4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
|
|
|
|
|
|
|
|
|
1 |
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
- |
- |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
occurs |
x |
|
= |
|
= |
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
4 |
-`- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
- |
|
-- |
-- |
|
- |
|
|
|
- |
|
5 |
|
|
- |
5 |
|
|
- |
- |
- |
|
occurs |
x |
|
= |
|
1+0 |
|
6 |
-`- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
- |
|
-- |
|
|
|
|
|
|
|
|
|
|
|
|
|
7 |
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
-- |
-- |
|
- |
|
|
|
|
|
|
|
|
- |
|
|
|
- |
- |
- |
|
occurs |
x |
|
= |
|
2+4 |
|
- |
- |
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
- |
- |
|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
13 |
|
|
|
|
1+0 |
1+3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3+5 |
- |
|
1+3 |
- |
5+9 |
- |
3+2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
|
|
|
- |
- |
8 |
1 |
9 |
3 |
|
|
8 |
5 |
|
1 |
1 |
5 |
7 |
8 |
1 |
|
|
- |
- |
|
- |
- |
1+4 |
- |
- |
1 |
4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
8 |
- |
9 |
- |
|
|
8 |
|
|
1 |
- |
5 |
|
8 |
- |
|
|
|
3+9 |
= |
|
1+2 |
|
|
|
|
8 |
- |
9 |
- |
|
|
8 |
|
|
19 |
- |
14 |
|
8 |
- |
|
|
|
6+6 |
= |
|
1+2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
- |
1 |
- |
3 |
|
|
- |
5 |
|
|
1 |
|
7 |
- |
1 |
|
|
|
2+0 |
= |
|
= |
|
|
|
|
- |
1 |
- |
12 |
|
|
- |
5 |
|
|
1 |
|
7 |
- |
1 |
|
|
|
4+7 |
= |
|
1+1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
8 |
1 |
9 |
12 |
|
|
8 |
5 |
|
19 |
1 |
14 |
7 |
8 |
1 |
|
|
|
1+1+3 |
= |
|
= |
|
|
|
|
8 |
1 |
9 |
3 |
|
|
8 |
5 |
|
1 |
1 |
5 |
7 |
8 |
1 |
|
|
|
5+9 |
= |
|
1+4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
|
|
|
|
|
|
|
|
1 |
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
- |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
occurs |
x |
|
= |
|
= |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
- |
|
- |
|
|
|
- |
|
5 |
|
|
- |
5 |
|
|
- |
- |
- |
|
occurs |
x |
|
= |
|
1+0 |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
7 |
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
- |
|
- |
|
|
|
|
|
|
|
|
- |
|
|
|
- |
- |
- |
|
occurs |
x |
|
= |
|
2+4 |
|
- |
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
- |
- |
|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
13 |
|
|
|
|
1+3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3+5 |
- |
|
1+3 |
- |
5+9 |
- |
3+2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
|
|
|
- |
8 |
1 |
9 |
3 |
|
|
8 |
5 |
|
1 |
1 |
5 |
7 |
8 |
1 |
|
|
- |
- |
|
- |
- |
1+4 |
- |
- |
4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
|
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
P |
= |
7 |
- |
4 |
PATH |
45 |
18 |
9 |
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
P |
= |
7 |
- |
4 |
PTAH |
45 |
18 |
9 |
- |
- |
22 |
|
13 |
Add to Reduce |
144 |
63 |
27 |
- |
- |
2+2 |
- |
1+3 |
Reduce to Deduce |
1+4+4 |
6+3 |
2+7 |
- |
- |
4 |
- |
4 |
Essence of Number |
9 |
9 |
9 |
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
R |
= |
9 |
- |
5 |
RIGHT |
62 |
35 |
8 |
W |
= |
5 |
- |
3 |
WAY |
49 |
13 |
4 |
- |
- |
16 |
|
11 |
Add to Reduce |
144 |
63 |
18 |
- |
- |
1+6 |
- |
1+1 |
Reduce to Deduce |
1+4+4 |
6+3 |
1+8 |
- |
- |
7 |
- |
2 |
Essence of Number |
9 |
9 |
9 |
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
M |
= |
4 |
- |
6 |
MIDDLE |
47 |
29 |
2 |
W |
= |
5 |
- |
3 |
WAY |
49 |
13 |
4 |
- |
- |
11 |
|
12 |
First Total |
129 |
57 |
12 |
- |
- |
1+1 |
- |
1+2 |
Add to Reduce |
1+2+9 |
5+7 |
1+2 |
- |
- |
|
- |
|
Second Total |
12 |
12 |
|
- |
- |
|
- |
|
Reduce to Deduce |
1+2 |
1+2 |
|
- |
- |
|
- |
|
Essence of Number |
3 |
3 |
|
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
W |
= |
5 |
- |
5 |
WRONG |
77 |
32 |
5 |
W |
= |
5 |
- |
3 |
WAY |
49 |
13 |
4 |
- |
- |
12 |
|
11 |
First Total |
159 |
60 |
15 |
- |
- |
1+2 |
- |
1+1 |
Add to Reduce |
1+5+9 |
6+0 |
1+5 |
- |
- |
|
- |
|
Second Total |
15 |
|
|
- |
- |
|
- |
|
Reduce to Deduce |
1+5 |
|
|
- |
- |
|
- |
|
Essence of Number |
6 |
|
|
11 |
THE RIGHT WAY |
144 |
63 |
9 |
12 |
THE MIDDLE WAY |
129 |
57 |
3 |
11 |
THE WRONG WAY |
159 |
60 |
6 |
34 |
Add to Reduce |
432 |
180 |
18 |
3+4 |
Reduce to Deduce |
4+3+2 |
1+8+0 |
1+8 |
|
Essence of Number |
9 |
|
|
3 |
THE |
33 |
15 |
6 |
5 |
RIGHT |
62 |
35 |
8 |
3 |
WAY |
49 |
13 |
4 |
11 |
Add to Reduce |
|
|
|
1+1 |
Reduce to Deduce |
1+4+4 |
6+3 |
1+8 |
|
Essence of Number |
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
|
8 |
|
- |
|
9 |
|
8 |
|
- |
|
|
|
|
|
|
2+5 |
|
|
= |
|
|
|
- |
- |
|
8 |
|
- |
|
9 |
|
8 |
|
- |
|
|
|
|
|
|
2+5 |
|
|
= |
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
2 |
|
5 |
- |
9 |
|
7 |
|
2 |
- |
5 |
1 |
7 |
|
|
|
3+8 |
|
|
1+1 |
|
|
|
- |
- |
20 |
|
5 |
- |
18 |
|
7 |
|
20 |
- |
23 |
1 |
25 |
|
|
|
1+1+9 |
|
|
1+1 |
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
20 |
8 |
5 |
- |
18 |
9 |
7 |
8 |
20 |
- |
23 |
1 |
25 |
|
|
|
1+4+4 |
|
|
|
|
|
|
- |
- |
2 |
8 |
5 |
- |
9 |
9 |
7 |
8 |
2 |
- |
5 |
1 |
7 |
|
|
|
6+3 |
|
|
|
|
|
|
|
11 |
|
|
|
- |
|
|
|
|
|
- |
|
|
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|
|
|
|
- |
- |
|
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|
- |
- |
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- |
- |
|
|
1 |
|
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|
occurs |
x |
|
= |
|
= |
|
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|
- |
|
|
|
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|
- |
|
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|
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|
occurs |
x |
|
= |
|
= |
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- |
- |
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|
- |
- |
|
|
- |
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- |
- |
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- |
- |
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- |
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|
- |
- |
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|
- |
- |
|
5 |
|
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|
occurs |
x |
|
= |
10 |
1+0 |
|
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|
- |
- |
|
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|
|
- |
- |
|
|
- |
|
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|
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- |
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- |
- |
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|
7 |
|
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|
occurs |
x |
|
= |
14 |
1+4 |
|
|
|
- |
|
|
|
|
|
|
|
- |
|
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|
occurs |
x |
|
= |
16 |
1+6 |
|
|
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|
- |
|
|
|
|
|
- |
|
- |
|
- |
|
|
|
occurs |
x |
|
= |
18 |
1+8 |
|
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- |
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- |
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|
1+3 |
1+1 |
- |
- |
|
- |
|
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|
- |
- |
- |
|
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|
|
3+2 |
|
|
1+1 |
|
6+3 |
|
2+7 |
|
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- |
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- |
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|
- |
- |
2 |
8 |
5 |
- |
9 |
9 |
7 |
8 |
2 |
- |
5 |
1 |
7 |
|
|
|
|
|
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|
- |
- |
|
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|
- |
|
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- |
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- |
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|
- |
|
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|
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|
|
|
|
|
|
- |
- |
|
- |
|
8 |
|
- |
|
9 |
|
8 |
|
- |
|
|
|
|
|
|
2+5 |
|
|
= |
|
|
|
- |
|
8 |
|
- |
|
9 |
|
8 |
|
- |
|
|
|
|
|
|
2+5 |
|
|
= |
|
|
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|
|
- |
|
|
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|
- |
|
|
|
|
|
|
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|
|
- |
- |
|
- |
2 |
|
5 |
- |
9 |
|
7 |
|
2 |
- |
5 |
1 |
7 |
|
|
|
3+8 |
|
|
1+1 |
|
|
|
- |
20 |
|
5 |
- |
18 |
|
7 |
|
20 |
- |
23 |
1 |
25 |
|
|
|
1+1+9 |
|
|
1+1 |
|
|
|
|
|
|
|
- |
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
20 |
8 |
5 |
- |
18 |
9 |
7 |
8 |
20 |
- |
23 |
1 |
25 |
|
|
|
1+4+4 |
|
|
|
|
|
|
- |
2 |
8 |
5 |
- |
9 |
9 |
7 |
8 |
2 |
- |
5 |
1 |
7 |
|
|
|
6+3 |
|
|
|
|
|
|
11 |
|
|
|
- |
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
- |
- |
|
|
|
|
|
- |
- |
|
|
1 |
|
|
|
|
occurs |
x |
|
= |
|
= |
|
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|
- |
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
- |
- |
|
|
|
|
|
- |
- |
|
5 |
|
|
|
|
|
occurs |
x |
|
= |
10 |
1+0 |
|
|
- |
|
|
|
|
|
|
|
- |
- |
|
|
7 |
|
|
|
occurs |
x |
|
= |
14 |
1+4 |
|
|
- |
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
occurs |
x |
|
= |
16 |
1+6 |
|
|
|
|
- |
|
|
|
|
|
- |
|
- |
|
- |
|
|
|
occurs |
x |
|
= |
18 |
1+8 |
|
|
|
|
|
- |
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
1+1 |
- |
- |
|
- |
|
|
|
- |
- |
- |
|
|
|
|
|
3+2 |
|
|
1+1 |
|
6+3 |
|
2+7 |
|
|
|
|
- |
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
2 |
8 |
5 |
- |
9 |
9 |
7 |
8 |
2 |
- |
5 |
1 |
7 |
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
- |
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
HOW |
46 |
19 |
1 |
3 |
ARE |
24 |
15 |
6 |
3 |
THE |
33 |
15 |
6 |
6 |
MIGHTY |
82 |
37 |
1 |
6 |
FALLEN |
50 |
23 |
5 |
21 |
First Total |
|
|
|
2+1 |
Add to Reduce |
2+3+5 |
1+0+9 |
1+9 |
3 |
Second Total |
|
|
|
|
Reduce to Deduce |
1+0 |
- |
1+0 |
|
Essence of Number |
|
|
|
|
DIVIDED |
- |
- |
- |
|
D |
4 |
4 |
4 |
|
I |
9 |
9 |
9 |
|
V |
22 |
4 |
4 |
|
I |
9 |
9 |
9 |
|
D |
4 |
4 |
4 |
|
E+D |
9 |
9 |
9 |
7 |
DIVIDED |
|
|
|
|
- |
5+7 |
3+9 |
3+9 |
|
DIVIDED |
|
|
|
|
- |
1+2 |
1+2 |
1+2 |
|
DIVIDED |
|
|
|
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
I |
= |
9 |
- |
1 |
I |
9 |
9 |
9 |
M |
= |
4 |
- |
2 |
ME |
18 |
9 |
9 |
A |
= |
1 |
- |
1 |
A |
1 |
1 |
1 |
K |
= |
2 |
- |
7 |
KINGDOM |
73 |
37 |
1 |
D |
= |
4 |
- |
7 |
DIVIDED |
57 |
39 |
3 |
A |
= |
1 |
- |
7 |
AGAINST |
71 |
26 |
8 |
I |
= |
9 |
- |
6 |
ITSELF |
71 |
26 |
8 |
- |
- |
32 |
- |
34 |
Add to Reduce |
|
|
|
- |
- |
3+2 |
- |
3+4 |
Reduce to Deduce |
3+3+3 |
1+6+2 |
4+5 |
- |
- |
5 |
|
|
Essence of Number |
|
|
|
20 |
THE ORIGIN OF SUFFERING |
231 |
123 |
6 |
6 |
ORIGIN |
72 |
45 |
9 |
2 |
OF |
21 |
12 |
3 |
9 |
SUFFERING |
105 |
51 |
6 |
17 |
First Total |
|
|
|
1+7 |
Add to Reduce |
1+9+8 |
1+0+8 |
1+8 |
8 |
Second Total |
|
|
|
|
Reduce to Deduce |
1+8 |
- |
- |
|
Essence of Number |
|
|
|
3 |
THE |
33 |
15 |
6 |
6 |
ORIGIN |
72 |
45 |
9 |
2 |
OF |
21 |
12 |
3 |
9 |
SUFFERING |
105 |
51 |
6 |
20 |
Add to Reduce |
|
|
|
2+0 |
Reduce to Deduce |
2+3+1 |
1+2+3 |
2+4 |
2 |
Essence of Number |
|
|
|
4 |
THUS |
68 |
14 |
5 |
4 |
HAVE |
36 |
18 |
9 |
1 |
I |
9 |
9 |
9 |
5 |
HEARD |
36 |
27 |
9 |
14 |
First Total |
|
|
|
1+4 |
Add to Reduce |
1+4+9 |
6+8 |
3+2 |
5 |
Second Total |
|
|
|
|
Reduce to Deduce |
1+4 |
1+4 |
- |
|
Essence of Number |
|
|
|
http://www.973-eht-namuh-973.com/Alchemy/HASHISHRISHI%20.htm
THE BUDDHA THE
HASHISH
BUD HAD
HA9SH9I9SH9
9999
HA9SH9I9SH9
THOUGHT NEGATIVE BALANCING POSITIVE THOUGHT
THOUGHT POSITIVE BALANCING NEGATIVE THOUGHT
FIRST LAW GODS LAW FIRST
I
ME
GODS SPIRIT GODS
ARJUNA
KRISHNA VISHNU SHIVA
BRAHMA
ISIS OSIRIS ISIS
SHRISTI RISHI ISHI RISHI CHRIST
SING A SONG OF NINES OF NINES A SONG SING
VISHNU SHIVA KRISHNA SHRI KRISHNA SHIVA VISHNU
ISISIS ISISIS ISISIS ISISIS ISISIS ISISIS ISISIS ISISIS ISISIS
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
N |
= |
5 |
- |
5 |
NOBLE |
48 |
12 |
3 |
P |
= |
7 |
- |
4 |
PATH |
45 |
18 |
9 |
- |
- |
14 |
|
12 |
Add to Reduce |
126 |
54 |
18 |
- |
- |
1+4 |
- |
1+2 |
Reduce to Deduce |
1+2+6 |
5+4 |
1+8 |
- |
- |
5 |
- |
3 |
Essence of Number |
9 |
9 |
9 |
|
12 |
|
|
|
- |
|
|
|
|
|
- |
|
A |
|
|
|
|
|
|
|
|
|
- |
- |
|
|
- |
|
8 |
|
- |
5 |
6 |
|
|
|
- |
|
|
|
8 |
|
|
|
2+7 |
|
|
= |
|
= |
|
|
- |
|
8 |
|
- |
14 |
15 |
|
|
|
- |
|
|
|
8 |
|
|
|
4+5 |
|
|
= |
|
= |
|
|
12 |
|
|
|
- |
|
|
|
|
|
- |
|
A |
|
|
|
|
|
|
|
|
|
- |
|
|
|
- |
2 |
|
5 |
- |
|
|
2 |
3 |
5 |
- |
7 |
1 |
2 |
|
|
|
|
2+7 |
|
|
= |
|
= |
|
|
- |
20 |
|
5 |
- |
|
|
2 |
12 |
5 |
- |
16 |
1 |
20 |
|
|
|
|
8+1 |
|
|
= |
|
= |
|
|
12 |
|
|
|
- |
|
|
|
|
|
- |
|
|
T |
H |
|
|
|
|
|
|
|
- |
|
|
|
- |
20 |
8 |
5 |
- |
14 |
15 |
2 |
12 |
5 |
- |
16 |
19 |
20 |
8 |
|
|
|
1+2+6 |
|
|
= |
|
= |
|
|
- |
2 |
8 |
5 |
- |
5 |
6 |
2 |
3 |
5 |
- |
7 |
1 |
2 |
8 |
|
|
|
5+4 |
|
|
= |
|
= |
|
|
12 |
|
|
|
- |
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
occurs |
x |
|
= |
1 |
|
|
|
|
|
|
|
|
|
|
2 |
|
|
|
|
|
|
- |
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
occurs |
x |
|
= |
3 |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
- |
|
|
|
|
- |
|
|
|
5 |
|
|
|
|
|
|
|
- |
- |
|
|
|
occurs |
x |
|
= |
15 |
1+5 |
|
- |
- |
- |
|
|
|
|
6 |
|
|
|
|
|
|
- |
|
|
|
|
occurs |
x |
|
= |
6 |
= |
|
|
|
- |
|
|
|
|
|
|
|
|
|
7 |
|
- |
|
|
|
|
occurs |
x |
|
= |
7 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
occurs |
x |
|
= |
16 |
1+6 |
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
- |
|
|
|
|
|
- |
|
|
T |
H |
|
|
|
|
|
|
|
|
|
|
1+3 |
1+4 |
2 |
8 |
5 |
- |
5 |
6 |
2 |
3 |
5 |
- |
7 |
1 |
2 |
8 |
|
|
3+4 |
|
|
1+2 |
|
5+4 |
|
3+6 |
|
|
|
|
|
- |
|
|
|
|
|
- |
|
|
T |
H |
|
|
|
|
|
|
|
|
- |
|
|
|
20 |
8 |
5 |
- |
14 |
15 |
2 |
12 |
5 |
- |
16 |
19 |
20 |
8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
- |
|
|
T |
H |
|
|
|
|
|
|
|
|
|
|
12 |
|
|
|
- |
|
|
|
|
|
- |
|
A |
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
8 |
|
- |
5 |
6 |
|
|
|
- |
|
|
|
8 |
|
|
|
2+7 |
|
|
= |
|
= |
|
- |
|
8 |
|
- |
14 |
15 |
|
|
|
- |
|
|
|
8 |
|
|
|
4+5 |
|
|
= |
|
= |
|
12 |
|
|
|
- |
|
|
|
|
|
- |
|
A |
|
|
|
|
|
|
|
|
|
- |
|
|
- |
2 |
|
5 |
- |
|
|
2 |
3 |
5 |
- |
7 |
1 |
2 |
|
|
|
|
2+7 |
|
|
= |
|
= |
|
- |
20 |
|
5 |
- |
|
|
2 |
12 |
5 |
- |
16 |
1 |
20 |
|
|
|
|
8+1 |
|
|
= |
|
= |
|
12 |
|
|
|
- |
|
|
|
|
|
- |
|
|
T |
H |
|
|
|
|
|
|
|
- |
|
|
- |
20 |
8 |
5 |
- |
14 |
15 |
2 |
12 |
5 |
- |
16 |
19 |
20 |
8 |
|
|
|
1+2+6 |
|
|
= |
|
= |
|
- |
2 |
8 |
5 |
- |
5 |
6 |
2 |
3 |
5 |
- |
7 |
1 |
2 |
8 |
|
|
|
5+4 |
|
|
= |
|
= |
|
12 |
|
|
|
- |
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
occurs |
x |
|
= |
1 |
|
|
|
|
|
|
|
|
|
2 |
|
|
|
|
|
|
- |
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
occurs |
x |
|
= |
3 |
|
|
|
- |
|
|
|
5 |
|
|
|
|
|
|
|
- |
- |
|
|
|
occurs |
x |
|
= |
15 |
1+5 |
|
|
- |
|
|
|
|
6 |
|
|
|
|
|
|
- |
|
|
|
|
occurs |
x |
|
= |
6 |
= |
|
|
- |
|
|
|
|
|
|
|
|
|
7 |
|
- |
|
|
|
|
occurs |
x |
|
= |
7 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
occurs |
x |
|
= |
16 |
1+6 |
|
|
|
|
|
- |
|
|
|
|
|
- |
|
|
T |
H |
|
|
|
|
|
|
|
|
|
|
1+4 |
2 |
8 |
5 |
- |
5 |
6 |
2 |
3 |
5 |
- |
7 |
1 |
2 |
8 |
|
|
3+4 |
|
|
1+2 |
|
5+4 |
|
3+6 |
|
|
|
|
- |
|
|
|
|
|
- |
|
|
T |
H |
|
|
|
|
|
|
|
|
- |
|
|
20 |
8 |
5 |
- |
14 |
15 |
2 |
12 |
5 |
- |
16 |
19 |
20 |
8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
- |
|
|
T |
H |
|
|
|
|
|
|
|
|
|
|
3 |
|
33 |
15 |
|
6 |
|
72 |
45 |
|
2 |
|
21 |
12 |
|
9 |
|
105 |
51 |
|
3 |
THE |
33 |
15 |
6 |
4 |
FOUR |
60 |
24 |
6 |
5 |
NOBLE |
48 |
21 |
3 |
6 |
TRUTHS |
106 |
25 |
7 |
18 |
First Total |
|
|
|
1+8 |
Add to Reduce |
2+4+7 |
8+5 |
2+2 |
|
Second Total |
|
13 |
4 |
- |
Reduce to Deduce |
1+3 |
1+3 |
- |
|
Essence of Number |
|
|
|
A |
= |
1 |
- |
5 |
ARIYA |
54 |
27 |
9 |
S |
= |
1 |
3 |
5 |
SACCA |
27 |
9 |
9 |
- |
- |
2 |
|
10 |
Add to Reduce |
|
|
|
- |
- |
- |
|
1+0 |
Reduce to Deduce |
8+1 |
3+6 |
1+8 |
Q |
- |
2 |
|
1 |
Essence of Number |
|
|
|
A |
= |
1 |
- |
5 |
`ARIYA |
54 |
27 |
9 |
S |
= |
1 |
3 |
5 |
SACCA |
27 |
9 |
9 |
- |
- |
2 |
|
10 |
Add to Reduce |
|
|
|
- |
- |
- |
|
1+0 |
Reduce to Deduce |
8+1 |
3+6 |
1+8 |
Q |
- |
2 |
|
1 |
Essence of Number |
|
|
|
- |
|
A |
R |
I |
|
A |
|
|
A |
C |
C |
A |
|
|
|
- |
|
|
|
- |
- |
|
- |
|
- |
- |
9 |
|
- |
|
1 |
- |
- |
- |
- |
|
|
|
1+0 |
= |
|
= |
|
|
|
- |
|
- |
- |
9 |
|
- |
|
19 |
- |
- |
- |
- |
|
|
|
2+8 |
= |
|
1+0 |
|
|
|
- |
|
A |
R |
I |
|
A |
|
|
A |
C |
C |
A |
|
|
|
- |
|
|
|
- |
- |
|
- |
|
1 |
9 |
|
7 |
1 |
|
|
1 |
3 |
3 |
1 |
|
|
|
2+6 |
= |
|
= |
|
|
|
- |
|
1 |
18 |
|
25 |
1 |
|
|
1 |
3 |
3 |
1 |
|
|
|
5+3 |
= |
|
= |
|
|
|
- |
|
A |
R |
I |
|
A |
|
|
A |
C |
C |
A |
|
|
|
- |
|
|
|
- |
- |
|
- |
|
1 |
18 |
9 |
25 |
1 |
|
19 |
1 |
3 |
3 |
1 |
|
|
|
8+1 |
= |
|
= |
|
|
|
- |
|
1 |
9 |
9 |
7 |
1 |
|
1 |
1 |
3 |
3 |
1 |
|
|
|
3+6 |
= |
|
= |
|
|
|
- |
|
A |
R |
|
|
A |
|
|
A |
C |
C |
A |
|
|
|
|
|
|
|
- |
- |
|
- |
-- |
1 |
- |
|
|
1 |
|
1 |
1 |
- |
- |
1 |
|
|
|
occurs |
x |
|
= |
5 |
= |
|
2 |
- |
- |
- |
|
|
- |
|
|
- |
- |
- |
- |
|
|
|
- |
- |
|
- |
- |
- |
|
|
|
- |
- |
|
|
- |
|
|
- |
3 |
3 |
- |
|
|
|
occurs |
x |
|
= |
6 |
= |
|
4 |
- |
- |
- |
|
|
- |
|
|
- |
- |
- |
- |
|
|
|
- |
- |
|
- |
- |
- |
|
5 |
- |
- |
- |
|
|
- |
|
|
- |
- |
- |
- |
|
|
|
- |
- |
|
- |
- |
- |
|
6 |
- |
- |
- |
|
|
- |
|
|
- |
- |
- |
- |
|
|
|
- |
- |
|
- |
- |
- |
|
- |
- |
- |
- |
|
7 |
- |
|
|
- |
- |
- |
- |
|
|
|
occurs |
x |
|
= |
7 |
= |
|
8 |
- |
- |
- |
|
|
- |
|
|
- |
- |
- |
- |
|
|
|
- |
- |
|
- |
- |
- |
|
- |
- |
- |
9 |
9 |
- |
- |
|
- |
- |
- |
- |
- |
|
|
|
occurs |
x |
|
= |
18 |
1+8 |
|
25 |
|
A |
R |
I |
|
A |
|
|
A |
C |
C |
A |
|
|
20 |
|
|
|
|
|
|
|
2+5 |
1+0 |
|
|
|
|
|
|
|
|
|
|
|
|
|
2+0 |
- |
- |
1+0 |
- |
3+6 |
- |
2+7 |
7 |
|
A |
R |
I |
|
A |
|
|
A |
C |
C |
A |
|
|
2 |
|
|
|
|
|
|
|
- |
|
1 |
9 |
9 |
7 |
1 |
|
1 |
1 |
3 |
3 |
1 |
|
|
- |
- |
- |
- |
- |
- |
- |
- |
7 |
|
A |
R |
I |
|
A |
|
|
A |
C |
C |
A |
|
|
2 |
|
|
|
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|
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A |
R |
I |
|
A |
|
|
A |
C |
C |
A |
|
|
|
- |
|
|
|
- |
- |
|
|
- |
- |
9 |
|
- |
|
1 |
- |
- |
- |
- |
|
|
|
1+0 |
= |
|
= |
|
|
|
|
- |
- |
9 |
|
- |
|
19 |
- |
- |
- |
- |
|
|
|
2+8 |
= |
|
1+0 |
|
|
|
|
A |
R |
I |
|
A |
|
|
A |
C |
C |
A |
|
|
|
- |
|
|
|
- |
- |
|
|
1 |
9 |
|
7 |
1 |
|
|
1 |
3 |
3 |
1 |
|
|
|
2+6 |
= |
|
= |
|
|
|
|
1 |
18 |
|
25 |
1 |
|
|
1 |
3 |
3 |
1 |
|
|
|
5+3 |
= |
|
= |
|
|
|
|
A |
R |
I |
|
A |
|
|
A |
C |
C |
A |
|
|
|
- |
|
|
|
- |
- |
|
|
1 |
18 |
9 |
25 |
1 |
|
19 |
1 |
3 |
3 |
1 |
|
|
|
8+1 |
= |
|
= |
|
|
|
|
1 |
9 |
9 |
7 |
1 |
|
1 |
1 |
3 |
3 |
1 |
|
|
|
3+6 |
= |
|
= |
|
|
|
|
A |
R |
|
|
A |
|
|
A |
C |
C |
A |
|
|
|
|
|
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- |
- |
|
-- |
1 |
- |
|
|
1 |
|
1 |
1 |
- |
- |
1 |
|
|
|
occurs |
x |
|
= |
5 |
= |
|
|
- |
- |
|
|
- |
|
|
- |
3 |
3 |
- |
|
|
|
occurs |
x |
|
= |
6 |
= |
|
- |
- |
- |
|
7 |
- |
|
|
- |
- |
- |
- |
|
|
|
occurs |
x |
|
= |
7 |
= |
|
- |
- |
9 |
9 |
- |
- |
|
- |
- |
- |
- |
- |
|
|
|
occurs |
x |
|
= |
18 |
1+8 |
|
|
A |
R |
I |
|
A |
|
|
A |
C |
C |
A |
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|
20 |
|
|
|
|
|
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|
1+0 |
|
|
|
|
|
|
|
|
|
|
|
|
|
2+0 |
- |
- |
1+0 |
- |
3+6 |
- |
2+7 |
|
A |
R |
I |
|
A |
|
|
A |
C |
C |
A |
|
|
2 |
|
|
|
|
|
|
|
|
1 |
9 |
9 |
7 |
1 |
|
1 |
1 |
3 |
3 |
1 |
|
|
- |
- |
- |
- |
- |
- |
- |
- |
|
A |
R |
I |
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A |
|
|
A |
C |
C |
A |
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|
2 |
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|
Gate gate, para gate, parasam gate, bodhi svaha.
www.interluderetreat.com/meditate/ppsutra.htm
The mantra of the Prajna Paramita is found at the end of a brief, but classic Buddhist scripture, The Heart of the Prajna Paramita Sutra, often called The Heart ...
GATE GATE PARA GATE PARASAMGATE BODHI SVAHA!
Mantra of the Prajna Paramita (Hint: Gate is pronounced like "gah-tay")
The mantra of the Prajna Paramita is found at the end of a brief, but classic Buddhist scripture, The Heart of the Prajna Paramita Sutra, often called The Heart Sutra or The Great Heart of Wisdom Sutra. 'Prajna' means 'wisdom.' 'Paramita' means a crossing over, or going beyond. The last verse of the sutra goes like this:
"Therefore, Prajna Paramita is know as the most divine mantra,
the great enlightening mantra,
the utmost mantra,
the incomparable mantra,
destroyer of all suffering!
Since what is true is not in vain,
listen to the mantra of the Prajna Paramita-- it goes like this:
GATE GATE PARA GATE PARASAM GATE BODHI SVAHA!"
Gate gate, para gate, parasam gate, bodhi svaha.
www.interluderetreat.com/meditate/ppsutra.htm
The mantra of the Prajna Paramita is found at the end of a brief, but classic Buddhist scripture, The Heart of the Prajna Paramita Sutra, often called The Heart ...
Years ago we wrote down a translation of this mantra on an index card and have kept it in a special place. That translation was:
"Going, going, going on beyond, always going on beyond, always becoming Buddha."
This seems a marvelous thought. It suggests movement toward awakening. It expresses the enlightenment of a buddha as an unfolding process, rather than a steady state. It puts us in the hopeful position of one who may not have arrived, but who may be on the way. The destination may not be an end, but the trip itself.
As appealing as this translation is, it is by no means the only one. When you do an Internet search for the terms "Heart Sutra" or "Prajna Paramita" you get numerous references. At these various pages you will find several different translations of the mantra. These include:
• Gone, gone, gone beyond, gone altogether beyond. Oh what an awakening! All hail!
• Gone, gone, gone beyond altogether beyond, Awakening, fulfilled!
• Gone, gone, gone to the Other Shore, attained the Other Shore having never left.
• Gone, gone, totally gone, totally completely gone, enlightened, so be it.
• "Oh, you have done! You have done! You have completely crossed the margin. This is Enlightenment! Congratulations!"
You will also find the point of view that the mantra is essentially untranslatable. Untranslatable does not mean meaningless, so how can one approach the meaning? We are most fortunate to have access to varying translations of this powerful phrase. Like a detective we can view the pieces, recognize the commonalities, and find the truth behind the inadequate English words. Better yet, perhaps we can hold each interpretation in mind to taste it's unique flavor. As a connoisseur of fine wines can distinguish the character of different vintages of similar wines, we can sniff the mantra, swirl it around, and drink deeply of its essence.
The Sanskrit mantra carries such meaning that one can easily take it half a dozen ways. Each of the translations may be true, yet any one may be inadequate to express the full meaning. But that is the marvel of a mantra. It is just a word or just a sound until you hold it in your heart, mind and soul. The meaning comes through repetition and involvement.
Practice:
Use the mantra of the Prajna Paramita to take you beyond. Let it take you to the other shore. Allow it to awaken you. Let it remind you of your becoming. Let it carry you away without your leaving. Repeat the mantra to yourself. Say it out loud or silently to yourself. Say it over and over. Through repetition it will become part of you. Through diligent practice you may become part of it. As you repeat this "most divine mantra" hold in your mind the alternate interpretations noted above. Sense the subtle differences in meaning. Carry the various meanings until they merge and all the meanings blend into one pure understanding.
GATE GATE PARA GATE PARASAM GATE BODHI SVAHA
T |
= |
2 |
- |
3 |
THE |
|
|
|
S |
= |
1 |
- |
5 |
STUFF |
|
|
|
A |
= |
1 |
- |
2 |
AS |
20 |
2 |
2 |
D |
= |
4 |
- |
6 |
DREAMS |
|
|
|
A |
= |
1 |
- |
3 |
ARE |
24 |
15 |
6 |
M |
= |
4 |
- |
4 |
MADE |
|
|
|
O |
= |
6 |
- |
2 |
ON |
29 |
11 |
2 |
- |
- |
19 |
- |
25 |
First Total |
|
|
|
- |
- |
1+9 |
- |
2+5 |
Add to Reduce |
2+6+1 |
9+9 |
3+6 |
Q |
- |
10 |
- |
7 |
Second Total |
|
|
|
- |
- |
1+0 |
- |
|
Reduce to Deduce |
- |
1+8 |
- |
- |
- |
1 |
5 |
|
Essence of Number |
|
|
|
Samhitas, Brahmanas, Upanishads: The Samhitas, Brahmanas ...The Samhitas contain simple hymns; The Brahmanas involve complicated rituals whereas The Upanishads take religion beyond liturgy.
hinduism.suite101.com › ... › Hinduism › Hindu Texts - Cached - Similar
-Description of Veda SamhitasBrief description of the four sections of the Vedas.
www.wsu.edu:8080/~dee/ANCINDIA/VEDAS.HTM - Cached -Vedas - Wikipedia, the free encyclopediaIn English, the term Veda is mostly used to refer to the Samhitas (collection of mantras, or chants) of the four canonical Vedas (Rigveda, Yajurveda, ...
Etymology and usage - Chronology - Categories of Vedic texts
en.wikipedia.org/wiki/Vedas - Cached - Similar
-Samhita - Wikipedia, the free encyclopediaSamhita (Sanskrit saṃhita "joined" or "collected") may refer to". the basic metrical (mantra) text of each of the Vedas. specifically, these texts with ...
en.wikipedia.org/wiki/Samhita - Cached - Similar
-SamhitasThe Samhita (Sanskrit: "joined" or "collected") is the basic text of each of the Vedas, comprising collections of hymns and ritual texts. ...
www.experiencefestival.com/samhitas - Cached - Similar
-- |
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- |
- |
- |
1 |
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|
8 |
9 |
|
|
1 |
|
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|
1+9 |
|
|
1+0 |
|
- |
- |
19 |
|
|
8 |
9 |
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|
19 |
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5+5 |
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1+0 |
|
-- |
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- |
- |
- |
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1 |
4 |
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2 |
1 |
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- |
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= |
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- |
- |
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1 |
13 |
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20 |
1 |
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3+5 |
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= |
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-- |
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- |
- |
- |
19 |
1 |
13 |
8 |
9 |
20 |
1 |
19 |
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|
9+0 |
|
|
= |
|
- |
- |
1 |
1 |
4 |
8 |
9 |
2 |
1 |
1 |
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2+7 |
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= |
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- |
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- |
- |
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occurs |
x |
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= |
4 |
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2 |
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occurs |
x |
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= |
2 |
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- |
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4 |
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occurs |
x |
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= |
4 |
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- |
- |
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- |
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|
occurs |
x |
|
= |
8 |
|
- |
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|
9 |
- |
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|
occurs |
x |
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= |
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|
|
|
|
|
|
|
|
|
|
|
|
|
|
2+1 |
|
|
|
|
|
|
|
|
|
|
|
2+4 |
|
|
|
|
2+7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
1 |
4 |
8 |
9 |
2 |
1 |
1 |
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
1 |
|
|
8 |
9 |
|
|
1 |
|
|
|
1+9 |
|
|
1+0 |
|
- |
19 |
|
|
8 |
9 |
|
|
19 |
|
|
|
5+5 |
|
|
1+0 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
1 |
4 |
|
|
2 |
1 |
|
|
|
|
- |
|
|
= |
|
- |
|
1 |
13 |
|
|
20 |
1 |
|
|
|
|
3+5 |
|
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
19 |
1 |
13 |
8 |
9 |
20 |
1 |
19 |
|
|
|
9+0 |
|
|
= |
|
- |
1 |
1 |
4 |
8 |
9 |
2 |
1 |
1 |
|
|
|
2+7 |
|
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
4 |
|
|
|
|
|
|
2 |
|
|
|
|
|
occurs |
x |
|
= |
2 |
|
|
|
4 |
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
4 |
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
8 |
- |
|
|
|
|
9 |
- |
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2+4 |
|
|
|
|
2+7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
1 |
4 |
8 |
9 |
2 |
1 |
1 |
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
SELF |
42 |
15 |
6 |
9 |
CONSCIOUS |
118 |
37 |
1 |
13 |
CONSCIOUSNESS |
57 |
21 |
3 |
5 |
|
57 |
21 |
|
12 |
|
115 |
61 |
|
|
First Total |
|
|
|
|
Add to Reduce |
1+7+2 |
8+2 |
1+0 |
|
Second Total |
|
|
|
|
Reduce to Deduce |
1+0 |
|
|
|
Essence of Number |
|
|
|
5 |
|
57 |
21 |
|
10 |
|
132 |
51 |
|
|
First Total |
|
|
|
|
Add to Reduce |
1+8+9 |
7+2 |
- |
|
Second Total |
|
|
|
|
Reduce to Deduce |
1+8 |
|
|
|
Essence of Number |
|
|
|
1 |
I |
9 |
9 |
9 |
4 |
DEAL |
22 |
13 |
4 |
3 |
THE |
33 |
15 |
6 |
5 |
CARDS |
45 |
18 |
9 |
3 |
AND |
19 |
10 |
1 |
4 |
HERE |
36 |
27 |
9 |
2 |
IS |
28 |
10 |
1 |
2 |
AN |
15 |
6 |
6 |
3 |
ACE |
9 |
9 |
9 |
27 |
Add to Reduce |
|
|
|
|
Reduce to Deduce |
2+1+6 |
1+1+7 |
5+4 |
|
Essence of Number |
|
|
|
K |
|
2 |
|
6 |
KARMAS |
63 |
18 |
9 |
D |
|
4 |
- |
6 |
DIVINE |
45 |
18 |
9 |
L |
|
3 |
- |
3 |
LAW |
36 |
9 |
9 |
|
|
|
|
15 |
Add to Reduce |
|
|
|
- |
- |
|
- |
|
Reduce to Deduce |
1+6+2 |
6+3 |
2+7 |
- |
- |
|
- |
|
Essence of Number |
|
|
|
|
|
|
|
R |
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
|
|
|
|
|
1 |
- |
|
9 |
|
9 |
5 |
|
- |
|
|
|
|
|
|
2+4 |
|
|
- |
|
|
|
- |
- |
|
|
|
|
|
19 |
- |
|
9 |
|
9 |
14 |
|
- |
|
|
|
|
|
|
5+1 |
|
|
- |
|
|
|
|
|
|
|
R |
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
- |
|
|
- |
- |
- |
|
- |
- |
2 |
1 |
9 |
4 |
1 |
|
- |
4 |
|
4 |
|
|
5 |
- |
3 |
1 |
5 |
|
|
|
3+9 |
|
12 |
1+2 |
|
|
|
- |
- |
11 |
1 |
18 |
13 |
1 |
|
- |
4 |
|
22 |
|
|
5 |
- |
12 |
1 |
23 |
|
|
|
1+1+1 |
|
|
- |
|
|
|
|
|
|
|
R |
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
- |
|
|
- |
- |
- |
|
- |
- |
11 |
1 |
18 |
13 |
1 |
19 |
- |
4 |
9 |
22 |
9 |
14 |
5 |
- |
12 |
1 |
23 |
|
|
|
1+6+2 |
|
|
- |
|
|
|
- |
- |
2 |
1 |
9 |
4 |
1 |
1 |
- |
4 |
9 |
4 |
9 |
5 |
5 |
- |
3 |
1 |
5 |
|
|
|
6+3 |
|
|
- |
|
|
|
|
15 |
|
|
R |
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
1 |
|
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
4 |
= |
|
|
|
2 |
|
|
|
|
|
|
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
|
4 |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
12 |
1+2 |
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
15 |
1+5 |
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
9 |
|
|
- |
|
- |
9 |
- |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
27 |
2+7 |
|
|
|
|
|
R |
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
2+1 |
1+5 |
|
|
|
|
|
1 |
|
- |
- |
- |
|
|
|
|
|
|
|
|
|
2+4 |
|
|
1+5 |
|
6+3 |
|
2+7 |
|
|
|
|
R |
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
2 |
1 |
9 |
4 |
1 |
1 |
- |
4 |
9 |
4 |
9 |
5 |
5 |
- |
3 |
1 |
5 |
|
|
- |
|
|
- |
|
- |
|
- |
|
|
|
|
R |
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
R |
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
|
|
|
|
1 |
- |
|
9 |
|
9 |
5 |
|
- |
|
|
|
|
|
|
2+4 |
|
|
- |
|
|
|
- |
|
|
|
|
|
19 |
- |
|
9 |
|
9 |
14 |
|
- |
|
|
|
|
|
|
5+1 |
|
|
- |
|
|
|
|
|
|
R |
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
- |
|
|
- |
- |
- |
|
- |
2 |
1 |
9 |
4 |
1 |
|
- |
4 |
|
4 |
|
|
5 |
- |
3 |
1 |
5 |
|
|
|
3+9 |
|
12 |
1+2 |
|
|
|
- |
11 |
1 |
18 |
13 |
1 |
|
- |
4 |
|
22 |
|
|
5 |
- |
12 |
1 |
23 |
|
|
|
1+1+1 |
|
|
- |
|
|
|
|
|
|
R |
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
- |
|
|
- |
- |
- |
|
- |
11 |
1 |
18 |
13 |
1 |
19 |
- |
4 |
9 |
22 |
9 |
14 |
5 |
- |
12 |
1 |
23 |
|
|
|
1+6+2 |
|
|
- |
|
|
|
- |
2 |
1 |
9 |
4 |
1 |
1 |
- |
4 |
9 |
4 |
9 |
5 |
5 |
- |
3 |
1 |
5 |
|
|
|
6+3 |
|
|
- |
|
|
|
15 |
|
|
R |
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
1 |
|
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
4 |
= |
|
|
2 |
|
|
|
|
|
|
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
|
|
|
|
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
4 |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
12 |
1+2 |
|
|
|
|
|
|
|
|
|
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
15 |
1+5 |
|
|
|
|
9 |
|
|
- |
|
- |
9 |
- |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
27 |
2+7 |
|
|
|
|
R |
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
1+5 |
|
|
|
|
|
1 |
|
- |
- |
- |
|
|
|
|
|
|
|
|
|
2+4 |
|
|
1+5 |
|
6+3 |
|
2+7 |
|
|
|
R |
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
2 |
1 |
9 |
4 |
1 |
1 |
- |
4 |
9 |
4 |
9 |
5 |
5 |
- |
3 |
1 |
5 |
|
|
- |
|
|
- |
|
- |
|
- |
|
|
|
R |
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
- |
|
|
- |
- |
- |
|
- |
- |
|
|
|
|
- |
9 |
1 |
- |
|
9 |
|
9 |
5 |
|
- |
|
|
|
|
|
|
3+3 |
|
|
= |
|
|
|
- |
- |
|
|
|
|
- |
9 |
19 |
- |
|
9 |
|
9 |
14 |
|
- |
|
|
|
|
|
|
6+0 |
|
|
= |
|
|
|
|
|
|
|
|
|
- |
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
- |
|
|
- |
- |
- |
|
- |
- |
4 |
1 |
1 |
2 |
- |
|
|
- |
4 |
|
4 |
|
|
5 |
- |
3 |
1 |
5 |
|
|
|
3+0 |
|
|
= |
|
|
|
- |
- |
13 |
1 |
1 |
20 |
- |
|
|
- |
4 |
|
22 |
|
|
5 |
- |
12 |
1 |
23 |
|
|
|
1+0+2 |
|
|
= |
|
|
|
|
|
|
|
|
|
- |
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
- |
|
|
- |
- |
- |
|
- |
- |
13 |
1 |
1 |
20 |
- |
9 |
19 |
- |
4 |
9 |
22 |
9 |
14 |
5 |
- |
12 |
1 |
23 |
|
|
|
1+6+2 |
|
|
= |
|
|
|
- |
- |
4 |
1 |
1 |
2 |
- |
9 |
1 |
- |
4 |
9 |
4 |
9 |
5 |
5 |
- |
3 |
1 |
5 |
|
|
|
6+3 |
|
|
= |
|
|
|
|
15 |
|
|
|
|
- |
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
4 |
= |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
2 |
= |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
- |
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
12 |
1+2 |
|
|
|
- |
- |
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
15 |
1+5 |
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
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- |
- |
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- |
- |
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- |
- |
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- |
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- |
9 |
- |
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|
occurs |
x |
|
= |
27 |
2+7 |
|
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- |
|
|
- |
|
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- |
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2+1 |
|
- |
- |
|
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- |
9 |
- |
|
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2+4 |
|
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1+5 |
|
6+3 |
|
2+7 |
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- |
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- |
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- |
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- |
|
O |
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|
- |
- |
|
- |
- |
|
9 |
|
9 |
5 |
|
- |
|
6 |
5 |
1 |
|
9 |
|
5 |
|
|
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- |
- |
|
9 |
|
9 |
14 |
|
- |
|
15 |
14 |
19 |
|
9 |
|
14 |
|
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- |
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O |
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- |
- |
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- |
- |
4 |
|
4 |
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5 |
- |
3 |
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3 |
|
5 |
|
3 |
5 |
|
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- |
- |
4 |
|
22 |
|
|
5 |
- |
3 |
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3 |
|
5 |
|
3 |
5 |
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- |
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O |
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- |
- |
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- |
- |
4 |
9 |
22 |
9 |
14 |
5 |
- |
3 |
15 |
14 |
19 |
3 |
9 |
5 |
14 |
3 |
5 |
|
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|
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- |
- |
4 |
9 |
4 |
9 |
5 |
5 |
- |
3 |
6 |
5 |
1 |
3 |
9 |
5 |
5 |
3 |
5 |
|
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16 |
|
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- |
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- |
- |
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- |
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occurs |
x |
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= |
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= |
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- |
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- |
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occurs |
x |
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= |
9 |
= |
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- |
|
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occurs |
x |
|
= |
8 |
= |
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- |
|
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|
|
|
|
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|
occurs |
x |
|
= |
30 |
3+0 |
|
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- |
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occurs |
x |
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= |
6 |
= |
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- |
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- |
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- |
9 |
|
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|
occurs |
x |
|
= |
27 |
2+7 |
|
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|
- |
|
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- |
9 |
- |
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2+8 |
|
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1+6 |
|
8+1 |
|
3+6 |
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- |
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- |
9 |
- |
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1+0 |
|
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- |
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-- |
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- |
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- |
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- |
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- |
- |
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- |
- |
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8 |
- |
|
9 |
|
- |
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9 |
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- |
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2+6 |
|
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= |
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-- |
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- |
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- |
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- |
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- |
- |
|
- |
- |
5 |
1 |
9 |
2 |
|
- |
1 |
|
9 |
- |
6 |
|
9 |
5 |
- |
5 |
1 |
2 |
5 |
9 |
|
|
|
6+9 |
|
|
1+5 |
|
|
|
- |
- |
5 |
1 |
18 |
20 |
|
- |
1 |
|
18 |
- |
6 |
|
18 |
5 |
- |
23 |
1 |
20 |
5 |
18 |
|
|
|
1+5+9 |
|
|
1+5 |
|
|
|
-- |
|
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|
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- |
|
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- |
|
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- |
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- |
- |
|
- |
- |
5 |
1 |
18 |
20 |
8 |
- |
1 |
9 |
18 |
- |
6 |
9 |
18 |
5 |
- |
23 |
1 |
20 |
5 |
18 |
|
|
|
1+8+5 |
|
|
1+4 |
|
|
|
- |
- |
5 |
1 |
9 |
2 |
8 |
- |
1 |
9 |
9 |
- |
6 |
9 |
9 |
5 |
- |
5 |
1 |
2 |
5 |
9 |
|
|
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9+5 |
|
|
1+4 |
|
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- |
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- |
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- |
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- |
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- |
- |
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- |
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- |
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- |
|
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|
occurs |
x |
|
= |
3 |
= |
|
- |
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occurs |
x |
|
= |
|
= |
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- |
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- |
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- |
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- |
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- |
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- |
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- |
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- |
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5 |
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- |
5 |
|
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|
occurs |
x |
|
= |
20 |
2+0 |
|
- |
- |
|
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|
- |
|
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- |
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|
occurs |
x |
|
= |
6 |
= |
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|
- |
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- |
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- |
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- |
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|
occurs |
x |
|
= |
8 |
= |
|
- |
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|
- |
|
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|
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- |
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|
occurs |
x |
|
= |
|
3+6 |
|
|
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|
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|
- |
|
|
|
- |
|
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|
- |
|
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|
1+4 |
1+7 |
|
|
|
- |
|
- |
|
|
|
- |
|
|
|
|
- |
|
|
- |
|
|
|
|
3+1 |
|
|
1+7 |
|
9+5 |
|
3+2 |
|
|
|
|
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- |
|
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|
- |
|
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- |
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- |
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- |
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- |
|
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- |
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- |
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|
|
1+4 |
|
3+2 |
|
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- |
|
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- |
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- |
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- |
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- |
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- |
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- |
- |
|
- |
|
|
|
|
8 |
- |
|
9 |
|
- |
|
9 |
|
|
- |
|
|
|
|
|
|
|
|
2+6 |
|
|
= |
|
|
|
|
|
|
|
|
|
- |
|
|
|
- |
|
|
|
|
- |
|
|
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|
|
|
|
|
|
|
|
- |
- |
|
- |
5 |
1 |
9 |
2 |
|
- |
1 |
|
9 |
- |
6 |
|
9 |
5 |
- |
5 |
1 |
2 |
5 |
9 |
|
|
|
6+9 |
|
|
1+5 |
|
|
|
- |
5 |
1 |
18 |
20 |
|
- |
1 |
|
18 |
- |
6 |
|
18 |
5 |
- |
23 |
1 |
20 |
5 |
18 |
|
|
|
1+5+9 |
|
|
1+5 |
|
|
|
|
|
|
|
|
|
- |
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
5 |
1 |
18 |
20 |
8 |
- |
1 |
9 |
18 |
- |
6 |
9 |
18 |
5 |
- |
23 |
1 |
20 |
5 |
18 |
|
|
|
1+8+5 |
|
|
1+4 |
|
|
|
- |
5 |
1 |
9 |
2 |
8 |
- |
1 |
9 |
9 |
- |
6 |
9 |
9 |
5 |
- |
5 |
1 |
2 |
5 |
9 |
|
|
|
9+5 |
|
|
1+4 |
|
|
|
|
|
|
|
|
|
- |
|
|
|
- |
|
|
|
|
- |
|
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|
|
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|
|
- |
- |
|
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- |
|
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|
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|
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|
|
- |
|
|
|
|
|
occurs |
x |
|
= |
3 |
= |
|
|
|
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|
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|
|
|
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|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
5 |
|
|
|
- |
5 |
|
|
|
|
occurs |
x |
|
= |
20 |
2+0 |
|
- |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
occurs |
x |
|
= |
6 |
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
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|
|
occurs |
x |
|
= |
8 |
= |
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
occurs |
x |
|
= |
|
3+6 |
|
|
|
|
|
|
|
- |
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+7 |
|
|
|
- |
|
- |
|
|
|
- |
|
|
|
|
- |
|
|
- |
|
|
|
|
3+1 |
|
|
1+7 |
|
9+5 |
|
3+2 |
|
|
|
|
|
|
- |
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
|
|
|
- |
|
|
|
|
- |
|
|
- |
|
|
|
|
|
|
|
|
|
1+4 |
|
3+2 |
|
|
|
|
|
|
- |
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
EARTH |
52 |
25 |
7 |
3 |
AIR |
28 |
19 |
1 |
4 |
FIRE |
38 |
29 |
2 |
5 |
WATER |
67 |
22 |
4 |
17 |
First Total |
|
|
|
|
Add to Reduce |
1+8+5 |
9+5 |
1+4 |
8 |
Second Total |
|
|
|
|
Reduce to Deduce |
1+4 |
1+4 |
- |
8 |
Essence of Number |
|
|
|
A |
= |
1 |
3
|
AIR |
28
|
19
|
1
|
F |
= |
6 |
4
|
FIRE |
38
|
29
|
2
|
E |
= |
5 |
5
|
EARTH |
52
|
25
|
7
|
W |
= |
5 |
5
|
WATER |
67
|
22
|
4
|
H |
= |
8 |
5
|
HUMAN |
57
|
21
|
3
|
S |
= |
1 |
6
|
SPIRIT |
91
|
37
|
1
|
- |
- |
26 |
28
|
- |
333
|
153
|
18
|
- |
- |
2+6 |
10
|
- |
3+3+3
|
1+5+3
|
1+8
|
- |
- |
8 |
1
|
- |
9
|
9
|
9
|
- |
|
D |
O |
D |
E |
C |
A |
H |
E |
D |
R |
O |
N |
|
|
|
|
|
|
|
- |
- |
|
- |
|
- |
6 |
- |
- |
- |
- |
8 |
- |
- |
- |
6 |
5 |
|
|
|
2+5 |
= |
|
= |
|
= |
|
- |
|
- |
15 |
- |
- |
- |
- |
8 |
- |
- |
- |
15 |
14 |
|
|
|
5+2 |
= |
|
= |
|
= |
|
- |
|
D |
O |
D |
E |
C |
A |
H |
E |
D |
R |
O |
N |
|
|
|
|
|
|
|
- |
- |
|
- |
|
4 |
- |
4 |
5 |
3 |
1 |
- |
5 |
4 |
9 |
- |
- |
|
|
|
3+5 |
= |
|
= |
|
= |
|
-`` |
|
4 |
- |
4 |
5 |
3 |
3 |
- |
5 |
4 |
18 |
- |
- |
|
|
|
4+4 |
= |
|
= |
|
= |
|
- |
|
D |
O |
D |
E |
C |
A |
H |
E |
D |
R |
O |
N |
|
|
|
|
|
|
|
- |
- |
|
- |
|
4 |
15 |
4 |
5 |
3 |
3 |
8 |
5 |
4 |
18 |
15 |
14 |
|
|
|
9+6 |
= |
|
1+5 |
|
= |
|
- |
|
4 |
6 |
4 |
5 |
3 |
1 |
8 |
5 |
4 |
9 |
6 |
5 |
|
|
|
6+0 |
= |
|
= |
|
= |
|
- |
|
D |
O |
D |
E |
C |
A |
H |
E |
D |
R |
O |
N |
|
|
|
|
|
|
|
- |
- |
|
- |
- |
- |
- |
- |
- |
- |
1 |
- |
- |
- |
- |
- |
|
|
|
|
occurs |
x |
|
= |
1 |
= |
|
2 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
- |
|
|
|
|
|
- |
- |
- |
|
- |
- |
- |
- |
- |
- |
3 |
- |
- |
- |
- |
- |
- |
|
|
|
|
occurs |
x |
|
= |
3 |
= |
|
- |
- |
4 |
- |
4 |
- |
- |
- |
- |
- |
4 |
- |
|
|
- |
|
|
occurs |
x |
|
= |
12 |
1+2 |
|
- |
- |
- |
- |
- |
5 |
- |
- |
- |
5 |
- |
- |
|
|
|
|
|
occurs |
x |
|
= |
15 |
1+5 |
|
- |
- |
- |
6 |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
- |
|
|
occurs |
x |
|
= |
12 |
1+2 |
|
7 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
|
|
|
|
- |
- |
|
|
- |
- |
- |
- |
- |
- |
- |
- |
8 |
- |
- |
- |
- |
- |
- |
- |
|
occurs |
x |
|
= |
8 |
|
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
9 |
- |
- |
- |
- |
|
occurs |
x |
|
= |
9 |
= |
|
9 |
|
D |
O |
D |
E |
C |
A |
H |
E |
D |
R |
O |
N |
|
|
|
|
|
|
|
|
|
|
- |
1+1 |
- |
|
- |
- |
- |
- |
- |
- |
- |
|
- |
- |
- |
- |
3+6 |
- |
- |
1+2 |
- |
6+0 |
- |
3+3 |
9 |
|
D |
O |
D |
E |
C |
A |
H |
E |
D |
R |
O |
N |
|
|
9 |
|
|
|
|
|
|
|
- |
|
4 |
6 |
4 |
5 |
3 |
1 |
8 |
5 |
4 |
9 |
6 |
5 |
|
|
3+6 |
- |
- |
1+2 |
- |
6+0 |
- |
- |
9 |
|
D |
O |
D |
E |
C |
A |
H |
E |
D |
R |
O |
N |
|
|
9 |
|
|
|
|
|
|
|
|
D |
O |
D |
E |
C |
A |
H |
E |
D |
R |
O |
N |
|
|
|
|
|
|
|
- |
- |
|
|
- |
6 |
- |
- |
- |
- |
8 |
- |
- |
- |
6 |
5 |
|
|
|
2+5 |
= |
|
= |
|
= |
|
|
- |
15 |
- |
- |
- |
- |
8 |
- |
- |
- |
15 |
14 |
|
|
|
5+2 |
= |
|
= |
|
= |
|
|
D |
O |
D |
E |
C |
A |
H |
E |
D |
R |
O |
N |
|
|
|
|
|
|
|
- |
- |
|
|
4 |
- |
4 |
5 |
3 |
1 |
- |
5 |
4 |
9 |
- |
- |
|
|
|
3+5 |
= |
|
= |
|
= |
|
|
4 |
- |
4 |
5 |
3 |
3 |
- |
5 |
4 |
18 |
- |
- |
|
|
|
4+4 |
= |
|
= |
|
= |
|
|
D |
O |
D |
E |
C |
A |
H |
E |
D |
R |
O |
N |
|
|
|
|
|
|
|
- |
- |
|
|
4 |
15 |
4 |
5 |
3 |
3 |
8 |
5 |
4 |
18 |
15 |
14 |
|
|
|
9+6 |
= |
|
1+5 |
|
= |
|
|
4 |
6 |
4 |
5 |
3 |
1 |
8 |
5 |
4 |
9 |
6 |
5 |
|
|
|
6+0 |
= |
|
= |
|
= |
|
|
D |
O |
D |
E |
C |
A |
H |
E |
D |
R |
O |
N |
|
|
|
|
|
|
|
- |
- |
|
- |
- |
- |
- |
- |
- |
1 |
- |
- |
- |
- |
- |
- |
|
|
|
occurs |
x |
|
= |
1 |
= |
|
- |
- |
- |
- |
- |
3 |
- |
- |
- |
- |
- |
- |
- |
|
|
|
occurs |
x |
|
= |
3 |
= |
|
- |
4 |
- |
4 |
- |
- |
- |
- |
- |
4 |
- |
- |
- |
- |
- |
|
occurs |
x |
|
= |
12 |
1+2 |
|
- |
- |
- |
- |
5 |
- |
- |
- |
5 |
- |
- |
- |
5 |
- |
- |
|
occurs |
x |
|
= |
15 |
1+5 |
|
- |
- |
6 |
- |
- |
- |
- |
- |
- |
- |
- |
6 |
- |
- |
- |
|
occurs |
x |
|
= |
12 |
1+2 |
|
- |
- |
- |
- |
- |
- |
- |
8 |
- |
- |
- |
- |
- |
- |
- |
|
occurs |
x |
|
= |
8 |
|
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
9 |
- |
- |
- |
- |
|
occurs |
x |
|
= |
9 |
= |
|
|
D |
O |
D |
E |
C |
A |
H |
E |
D |
R |
O |
N |
- |
- |
36 |
|
|
|
|
|
|
|
1+1 |
- |
|
- |
- |
- |
- |
- |
- |
- |
|
- |
- |
- |
- |
3+6 |
- |
- |
1+2 |
- |
6+0 |
- |
3+3 |
|
D |
O |
D |
E |
C |
A |
H |
E |
D |
R |
O |
N |
|
|
9 |
|
|
|
|
|
|
|
|
4 |
6 |
4 |
5 |
3 |
1 |
8 |
5 |
4 |
9 |
6 |
5 |
|
|
3+6 |
- |
- |
1+2 |
- |
6+0 |
- |
- |
|
D |
O |
D |
E |
C |
A |
H |
E |
D |
R |
O |
N |
|
|
9 |
|
|
|
|
|
|
|
- |
|
T |
H |
E |
- |
T |
E |
N |
T |
H |
- |
A |
V |
A |
T |
A |
R |
|
|
|
|
|
|
|
- |
- |
|
- |
|
- |
8 |
- |
- |
- |
- |
5 |
- |
8 |
- |
- |
- |
- |
- |
- |
- |
|
|
|
2+1 |
= |
|
= |
|
= |
|
- |
|
- |
8 |
- |
- |
- |
- |
14 |
- |
8 |
- |
- |
- |
- |
- |
- |
- |
|
|
|
3+0 |
= |
|
= |
|
= |
|
- |
|
T |
H |
E |
- |
T |
E |
N |
T |
H |
- |
A |
V |
A |
T |
A |
R |
|
|
|
|
|
|
|
- |
- |
|
- |
|
2 |
- |
5 |
- |
2 |
5 |
- |
2 |
- |
- |
1 |
4 |
1 |
2 |
1 |
9 |
|
|
|
3+4 |
= |
|
= |
|
= |
|
- |
|
20 |
- |
5 |
- |
20 |
5 |
- |
20 |
- |
- |
1 |
22 |
1 |
20 |
1 |
18 |
|
|
|
1+3+3 |
= |
|
= |
|
= |
|
- |
|
T |
H |
E |
- |
T |
E |
N |
T |
H |
- |
A |
V |
A |
T |
A |
R |
|
|
|
|
|
|
|
- |
- |
|
- |
|
20 |
8 |
5 |
- |
20 |
5 |
14 |
20 |
8 |
- |
1 |
22 |
1 |
20 |
1 |
18 |
|
|
|
1+6+3 |
= |
|
1+0 |
|
= |
|
- |
|
2 |
8 |
5 |
- |
2 |
5 |
5 |
2 |
8 |
- |
1 |
4 |
1 |
2 |
1 |
9 |
|
|
|
5+5 |
= |
|
1+0 |
|
= |
|
- |
|
T |
H |
E |
- |
T |
E |
N |
T |
H |
- |
A |
V |
A |
T |
A |
R |
|
|
|
|
|
|
|
- |
- |
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
1 |
- |
1 |
- |
1 |
- |
- |
- |
|
occurs |
x |
|
= |
3 |
|
|
- |
- |
2 |
- |
- |
- |
2 |
- |
- |
2 |
- |
- |
- |
- |
- |
2 |
- |
- |
- |
- |
|
occurs |
x |
|
= |
8 |
= |
|
3 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
- |
- |
|
- |
- |
- |
|
- |
-- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
4 |
- |
- |
- |
- |
- |
- |
|
occurs |
x |
|
= |
4 |
= |
|
- |
- |
- |
- |
5 |
- |
- |
5 |
5 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
occurs |
x |
|
= |
15 |
1+5 |
|
6 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
- |
- |
|
- |
- |
- |
|
7 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
- |
- |
|
- |
- |
|
|
- |
-- |
- |
8 |
- |
- |
- |
- |
- |
- |
8 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
occurs |
x |
|
= |
16 |
1+6 |
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
9 |
- |
- |
|
occurs |
x |
|
= |
9 |
= |
|
16 |
|
T |
H |
E |
- |
T |
E |
N |
T |
H |
- |
A |
V |
A |
T |
A |
R |
- |
- |
29 |
|
|
|
|
|
|
|
1+6 |
1+4 |
|
- |
- |
|
|
- |
|
|
- |
|
|
- |
|
|
|
|
|
|
2+9 |
- |
- |
1+4 |
- |
5+5 |
- |
3+7 |
7 |
|
T |
H |
E |
- |
T |
E |
N |
T |
H |
- |
A |
V |
A |
T |
O |
R |
|
|
11 |
|
|
|
|
|
|
|
- |
|
2 |
8 |
5 |
- |
2 |
5 |
5 |
2 |
8 |
- |
1 |
4 |
1 |
2 |
1 |
9 |
|
|
1+1 |
- |
- |
- |
- |
1+0 |
- |
1+0 |
7 |
|
T |
H |
E |
- |
T |
E |
N |
T |
H |
- |
A |
V |
A |
T |
A |
R |
|
|
2 |
|
|
|
|
|
|
|
|
T |
H |
E |
- |
T |
E |
N |
T |
H |
- |
A |
V |
A |
T |
A |
R |
|
|
|
|
|
|
|
- |
- |
|
|
- |
8 |
- |
- |
- |
- |
5 |
- |
8 |
- |
- |
- |
- |
- |
- |
- |
|
|
|
2+1 |
= |
|
= |
|
= |
|
|
- |
8 |
- |
- |
- |
- |
14 |
- |
8 |
- |
- |
- |
- |
- |
- |
- |
|
|
|
3+0 |
= |
|
= |
|
= |
|
|
T |
H |
E |
- |
T |
E |
N |
T |
H |
- |
A |
V |
A |
T |
A |
R |
|
|
|
|
|
|
|
- |
- |
|
|
2 |
- |
5 |
- |
2 |
5 |
- |
2 |
- |
- |
1 |
4 |
1 |
2 |
1 |
9 |
|
|
|
3+4 |
= |
|
= |
|
= |
|
|
20 |
- |
5 |
- |
20 |
5 |
- |
20 |
- |
- |
1 |
22 |
1 |
20 |
1 |
18 |
|
|
|
1+3+3 |
= |
|
= |
|
= |
|
|
T |
H |
E |
- |
T |
E |
N |
T |
H |
- |
A |
V |
A |
T |
A |
R |
|
|
|
|
|
|
|
- |
- |
|
|
20 |
8 |
5 |
- |
20 |
5 |
14 |
20 |
8 |
- |
1 |
22 |
1 |
20 |
1 |
18 |
|
|
|
1+6+3 |
= |
|
1+0 |
|
= |
|
|
2 |
8 |
5 |
- |
2 |
5 |
5 |
2 |
8 |
- |
1 |
4 |
1 |
2 |
1 |
9 |
|
|
|
5+5 |
= |
|
1+0 |
|
= |
|
|
T |
H |
E |
- |
T |
E |
N |
T |
H |
- |
A |
V |
A |
T |
A |
R |
|
|
|
|
|
|
|
- |
- |
|
-- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
1 |
- |
1 |
- |
1 |
- |
- |
|
|
occurs |
x |
|
= |
3 |
|
|
- |
2 |
- |
- |
- |
2 |
- |
- |
2 |
- |
- |
- |
- |
- |
2 |
- |
- |
- |
|
|
occurs |
x |
|
= |
8 |
= |
|
-- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
4 |
- |
- |
- |
- |
|
|
|
occurs |
x |
|
= |
4 |
= |
|
- |
- |
- |
5 |
- |
- |
5 |
5 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
occurs |
x |
|
= |
15 |
1+5 |
|
-- |
- |
8 |
- |
- |
- |
- |
- |
- |
8 |
- |
- |
- |
- |
- |
- |
- |
|
|
|
occurs |
x |
|
= |
16 |
1+6 |
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
9 |
- |
- |
|
occurs |
x |
|
= |
9 |
= |
|
|
T |
H |
E |
- |
T |
E |
N |
T |
H |
- |
A |
V |
A |
T |
A |
R |
- |
- |
29 |
|
|
|
|
|
|
|
1+4 |
|
- |
- |
|
|
- |
|
|
- |
|
|
- |
|
|
|
|
|
|
2+9 |
- |
- |
1+4 |
- |
5+5 |
- |
3+7 |
|
T |
H |
E |
- |
T |
E |
N |
T |
H |
- |
A |
V |
A |
T |
O |
R |
|
|
11 |
|
|
|
|
|
|
|
|
2 |
8 |
5 |
- |
2 |
5 |
5 |
2 |
8 |
- |
1 |
4 |
1 |
2 |
1 |
9 |
|
|
1+1 |
- |
- |
- |
- |
1+0 |
- |
1+0 |
|
T |
H |
E |
- |
T |
E |
N |
T |
H |
- |
A |
V |
A |
T |
A |
R |
|
|
2 |
|
|
|
|
|
|
|
|
THE TENTH AVATAR |
|
- |
|
|
THE |
33 |
15 |
|
|
TENTH |
67 |
22 |
|
|
AVATAR |
63 |
18 |
|
16 |
THE TENTH AVATAR |
163 |
55 |
19 |
1+6 |
- |
1+6+3 |
5+5 |
1+9 |
7 |
THE TENTH AVATAR |
10 |
10 |
10 |
- |
- |
1+0 |
1+0 |
1+0 |
7 |
THE TENTH AVATAR |
1 |
1 |
1 |
7 |
DREAMER |
64 |
46 |
1 |
6 |
READ ME |
46 |
28 |
1 |
|
HEROIC |
- |
|
|
|
HERO |
46 |
28 |
|
|
I |
9 |
9 |
|
|
C |
3 |
3 |
|
6 |
HERO |
58 |
40 |
13 |
- |
- |
5+8 |
4+0 |
1+3 |
6 |
HERO |
13 |
4 |
4 |
- |
- |
1+3 |
- |
- |
6 |
HERO |
4 |
4 |
4 |
4 |
HERO |
46 |
28 |
1 |
1 |
I |
9 |
9 |
9 |
3 |
SEE |
29 |
11 |
2 |
- |
- |
|
|
|
|
- |
- |
- |
- |
8 |
HERO I SEE |
84 |
48 |
3 |
6 |
HEROIC |
58 |
40 |
4 |
|
7 |
S |
|
|
S |
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
1 |
|
|
1 |
|
|
|
|
|
|
|
|
|
= |
|
- |
- |
19 |
|
|
19 |
|
|
|
|
|
|
3+8 |
|
|
1+1 |
|
|
7 |
S |
|
|
S |
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
|
1 |
4 |
|
1 |
9 |
1 |
|
|
|
1+6 |
|
|
= |
|
- |
- |
|
1 |
13 |
|
1 |
18 |
1 |
|
|
|
3+4 |
|
|
= |
|
|
7 |
S |
|
|
S |
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
19 |
1 |
13 |
19 |
1 |
18 |
1 |
|
|
|
7+2 |
|
|
= |
|
- |
- |
1 |
1 |
4 |
1 |
1 |
9 |
1 |
|
|
|
1+8 |
|
|
= |
|
|
7 |
S |
|
|
S |
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
5 |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
4 |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3+1 |
|
|
|
|
|
|
|
|
|
|
1+4 |
|
|
|
|
1+8 |
4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
1 |
4 |
1 |
1 |
9 |
1 |
|
|
|
1+8 |
|
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
7 |
S |
|
|
S |
|
|
|
|
|
|
|
|
|
|
- |
- |
1 |
|
|
1 |
|
|
|
|
|
|
|
|
|
= |
|
- |
19 |
|
|
19 |
|
|
|
|
|
|
3+8 |
|
|
1+1 |
|
7 |
S |
|
|
S |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
1 |
4 |
|
1 |
9 |
1 |
|
|
|
1+6 |
|
|
= |
|
- |
|
1 |
13 |
|
1 |
18 |
1 |
|
|
|
3+4 |
|
|
= |
|
7 |
S |
|
|
S |
|
|
|
|
|
|
|
|
|
|
- |
- |
19 |
1 |
13 |
19 |
1 |
18 |
1 |
|
|
|
7+2 |
|
|
= |
|
- |
1 |
1 |
4 |
1 |
1 |
9 |
1 |
|
|
|
1+8 |
|
|
= |
|
7 |
S |
|
|
S |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
5 |
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
4 |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+4 |
|
|
|
|
1+8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
1 |
1 |
4 |
1 |
1 |
9 |
1 |
|
|
|
1+8 |
|
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
TAT |
41 |
5 |
5 |
4 |
TVAM |
56 |
11 |
2 |
3 |
ASI |
29 |
11 |
2 |
10 |
Add to Reduce |
|
|
|
1+0 |
Reduce to Deduce |
1+2+6 |
2+7 |
- |
|
Essence of Number |
|
|
|
|
10 |
|
|
|
- |
|
|
|
|
- |
|
|
I |
|
|
|
|
|
|
|
- |
- |
- |
|
|
|
- |
|
|
|
|
- |
|
1 |
|
|
|
|
1+0 |
|
|
|
|
- |
- |
|
|
|
- |
|
|
|
|
- |
|
19 |
|
|
|
|
2+8 |
|
|
1+0 |
|
|
10 |
|
|
|
- |
|
|
|
|
- |
|
|
I |
|
|
|
|
|
|
|
- |
- |
- |
2 |
1 |
2 |
- |
2 |
4 |
1 |
4 |
- |
1 |
|
|
|
|
|
1+7 |
|
|
|
|
- |
- |
20 |
1 |
20 |
- |
20 |
22 |
1 |
13 |
- |
1 |
|
|
|
|
|
9+8 |
|
|
1+7 |
|
|
10 |
|
|
|
- |
|
|
|
|
- |
|
|
I |
|
|
|
|
|
|
|
- |
- |
- |
20 |
1 |
20 |
- |
20 |
22 |
1 |
13 |
- |
1 |
19 |
9 |
|
|
|
1+2+6 |
|
|
|
|
- |
- |
2 |
1 |
2 |
- |
2 |
4 |
1 |
4 |
- |
1 |
1 |
9 |
|
|
|
2+7 |
|
|
|
|
|
10 |
|
|
|
- |
|
|
|
|
- |
|
|
I |
|
|
|
|
|
|
|
- |
|
- |
- |
|
- |
|
- |
|
|
|
|
|
1 |
|
|
|
|
occurs |
x |
|
= |
4 |
|
|
|
|
|
|
|
- |
|
- |
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
- |
|
|
|
|
|
- |
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
8 |
|
- |
- |
|
- |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
- |
|
- |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
- |
|
- |
|
- |
- |
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
- |
|
- |
|
- |
- |
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
|
- |
|
- |
|
|
|
|
|
- |
9 |
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
|
- |
|
|
|
|
- |
|
|
I |
|
|
|
|
|
|
|
|
2+9 |
1+0 |
- |
|
- |
- |
- |
|
|
|
- |
|
|
|
|
|
1+6 |
|
|
1+0 |
|
2+7 |
|
|
|
|
|
- |
|
|
|
|
- |
|
|
I |
|
|
|
|
|
|
|
|
1+1 |
- |
2 |
5 |
2 |
- |
2 |
1 |
5 |
1 |
- |
5 |
1 |
9 |
|
|
|
|
|
|
- |
|
|
|
|
|
|
- |
|
|
|
|
- |
|
|
I |
|
|
|
|
|
|
|
|
10 |
|
|
|
- |
|
|
|
|
- |
|
|
I |
|
|
|
|
|
|
|
- |
- |
|
|
|
- |
|
|
|
|
- |
|
1 |
|
|
|
|
1+0 |
|
|
|
|
- |
|
|
|
- |
|
|
|
|
- |
|
19 |
|
|
|
|
2+8 |
|
|
1+0 |
|
10 |
|
|
|
- |
|
|
|
|
- |
|
|
I |
|
|
|
|
|
|
|
- |
- |
2 |
1 |
2 |
- |
2 |
4 |
1 |
4 |
- |
1 |
|
|
|
|
|
1+7 |
|
|
|
|
- |
20 |
1 |
20 |
- |
20 |
22 |
1 |
13 |
- |
1 |
|
|
|
|
|
9+8 |
|
|
1+7 |
|
10 |
|
|
|
- |
|
|
|
|
- |
|
|
I |
|
|
|
|
|
|
|
- |
- |
20 |
1 |
20 |
- |
20 |
22 |
1 |
13 |
- |
1 |
19 |
9 |
|
|
|
1+2+6 |
|
|
|
|
- |
2 |
1 |
2 |
- |
2 |
4 |
1 |
4 |
- |
1 |
1 |
9 |
|
|
|
2+7 |
|
|
|
|
10 |
|
|
|
- |
|
|
|
|
- |
|
|
I |
|
|
|
|
|
|
|
- |
|
- |
|
- |
|
- |
|
|
|
|
|
1 |
|
|
|
|
occurs |
x |
|
= |
4 |
|
|
|
|
|
|
- |
|
- |
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
8 |
|
- |
|
- |
|
- |
|
|
|
|
|
- |
9 |
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
- |
|
|
|
|
- |
|
|
I |
|
|
|
|
|
|
|
|
1+0 |
- |
|
- |
- |
- |
|
|
|
- |
|
|
|
|
|
1+6 |
|
|
1+0 |
|
2+7 |
|
|
|
|
- |
|
|
|
|
- |
|
|
I |
|
|
|
|
|
|
|
|
- |
2 |
5 |
2 |
- |
2 |
1 |
5 |
1 |
- |
5 |
1 |
9 |
|
|
|
|
|
|
- |
|
|
|
|
|
- |
|
|
|
|
- |
|
|
I |
|
|
|
|
|
|
|
|
3 |
THE |
33 |
15 |
6 |
5 |
BIRTH |
57 |
30 |
3 |
2 |
OF |
21 |
12 |
3 |
4 |
LIFE |
32 |
23 |
5 |
14 |
Add to Reduce |
|
|
|
1+4 |
Reduce to Deduce |
1+4+3 |
8+0 |
1+7 |
|
Essence of Number |
|
|
|
1 |
A |
1 |
1 |
1 |
6 |
LIVING |
73 |
37 |
1 |
6 |
TEMPLE |
71 |
26 |
8 |
6 |
LIVING |
73 |
37 |
1 |
6 |
TEMPLE |
71 |
26 |
8 |
12 |
Add to Reduce |
|
|
|
1+2 |
Reduce to Deduce |
1+4+4 |
6+3 |
- |
|
Essence of Number |
|
|
|
3 |
THE |
33 |
15 |
6 |
5 |
HUMAN |
57 |
21 |
3 |
4 |
GODS |
45 |
18 |
9 |
6 |
LIVING |
73 |
37 |
1 |
6 |
TEMPLE |
71 |
26 |
8 |
24 |
First Total |
|
|
|
2+4 |
Add to Reduce |
2+7+9 |
1+1+7 |
2+7 |
6 |
Second Total |
|
|
|
|
Reduce to Deduce |
1+8 |
- |
- |
|
Essence of Number |
|
|
|
6 |
LIVING |
73 |
37 |
1 |
7 |
TEMPLES |
90 |
27 |
9 |
13 |
First Total |
|
|
|
1+3 |
Add to Reduce |
1+6+3 |
6+4 |
1+0 |
4 |
Second Total |
|
|
|
|
Reduce to Deduce |
1+0 |
1+0 |
- |
|
Essence of Number |
|
|
|
G |
= |
7 |
4 |
GODS |
45 |
18 |
9 |
L |
= |
3 |
6 |
LIVING |
73 |
37 |
1 |
T |
= |
2 |
7 |
TEMPLES |
90 |
27 |
9 |
- |
- |
12 |
17 |
First Total |
|
|
|
- |
- |
1+2 |
1+7 |
Add to Reduce |
2+0+8 |
8+2 |
1+9 |
Q |
- |
3 |
8 |
Second Total |
|
|
|
- |
- |
- |
|
Reduce to Deduce |
1+0 |
1+0 |
1+0 |
- |
- |
3 |
|
Essence of Number |
|
|
|
4 |
GODS |
45 |
18 |
9 |
6 |
LIVING |
73 |
37 |
1 |
6 |
TEMPLE |
71 |
26 |
8 |
16 |
First Total |
|
|
|
1+6 |
Add to Reduce |
1+8+9 |
8+1 |
1+8 |
7 |
Second Total |
|
|
|
|
Reduce to Deduce |
1+8 |
- |
- |
|
Essence of Number |
|
|
|
- |
- |
- |
- |
A |
- |
- |
- |
- |
- |
- |
- |
- |
T |
- |
- |
- |
- |
- |
- |
- |
- |
O |
- |
- |
- |
- |
- |
- |
- |
- |
N |
- |
- |
- |
- |
A |
T |
O |
N |
E |
M |
E |
N |
T |
- |
- |
- |
- |
M |
- |
- |
- |
- |
- |
- |
- |
- |
E |
- |
- |
- |
- |
- |
- |
- |
- |
N |
- |
- |
- |
- |
- |
- |
- |
- |
T |
- |
- |
- |
- |
- |
MERITED |
- |
- |
- |
|
M+E |
18 |
9 |
|
1 |
R |
18 |
9 |
|
1 |
I |
9 |
9 |
|
1 |
T |
20 |
2 |
|
2 |
E+D |
9 |
9 |
|
7 |
MERITED |
74 |
38 |
38 |
- |
- |
7+4 |
3+8 |
3+8 |
7 |
MERITED |
11 |
11 |
11 |
- |
- |
1+1 |
1+1 |
1+1 |
|
MERITED |
|
|
|
11 |
MERITORIOUS |
- |
- |
- |
|
M+E |
18 |
9 |
|
|
R |
18 |
9 |
|
|
I |
9 |
9 |
|
|
T+O |
35 |
8 |
|
|
R |
18 |
9 |
|
|
I |
9 |
9 |
|
|
O+U |
36 |
9 |
|
|
S |
19 |
10 |
|
11 |
MERITORIOUS |
- |
- |
- |
11 |
MERITORIOUS |
- |
- |
- |
|
M+E |
18 |
9 |
|
|
R |
18 |
9 |
|
|
I |
9 |
9 |
|
|
T+O |
35 |
8 |
|
|
R |
18 |
9 |
|
|
I |
9 |
9 |
|
|
O+U+S |
55 |
10 |
|
11 |
MERITORIOUS |
162 |
63 |
54 |
1+1 |
- |
1+6+2 |
6+3 |
5+4 |
2 |
MERITORIOUS |
9 |
9 |
9 |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
|
|
|
9 |
|
6 |
|
9 |
6 |
|
1 |
|
|
|
3+1 |
|
|
|
|
|
|
- |
|
|
|
|
9 |
|
15 |
|
9 |
15 |
|
19 |
|
|
|
6+7 |
|
|
1+3 |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
4 |
5 |
9 |
|
2 |
|
9 |
|
|
3 |
|
|
|
|
3+2 |
|
|
|
|
|
|
- |
|
13 |
5 |
18 |
|
20 |
|
18 |
|
|
21 |
|
|
|
|
9+5 |
|
|
1+4 |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
13 |
5 |
18 |
9 |
20 |
15 |
18 |
9 |
15 |
21 |
19 |
|
|
|
1+6+2 |
|
|
= |
|
|
|
- |
|
4 |
5 |
9 |
9 |
2 |
6 |
9 |
9 |
6 |
3 |
1 |
|
|
|
6+3 |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
1 |
= |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
2 |
= |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
3 |
= |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
4 |
= |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
5 |
= |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
12 |
1+2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
7 |
- |
- |
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
8 |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
36 |
3+6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3+0 |
|
|
1+1 |
|
6+3 |
|
2+7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
|
2 |
|
9 |
|
9 |
- |
|
4 |
5 |
|
|
2 |
6 |
|
|
6 |
3 |
1 |
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
|
2 |
|
9 |
|
9 |
1 |
A |
1 |
1 |
1 |
11 |
MERITORIOUS |
162 |
63 |
9 |
6 |
ACTION |
62 |
26 |
8 |
17 |
Add to Reduce |
|
|
|
|
Second Total |
2+2+5 |
9+0 |
1+8 |
8 |
Essence of Number |
|
|
|
THUS
HAVE I HEARD
11 |
MERITORIOUS |
162 |
63 |
9 |
7 |
ACTIONS |
81 |
27 |
9 |
18 |
Add to Reduce |
|
|
|
|
Second Total |
2+4+3 |
9+0 |
1+8 |
9 |
Essence of Number |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
|
|
|
9 |
|
6 |
|
9 |
6 |
|
1 |
|
|
|
|
9 |
6 |
5 |
1 |
|
|
|
5+2 |
|
|
|
|
|
|
- |
|
|
|
|
9 |
|
15 |
|
9 |
15 |
|
19 |
|
|
|
|
9 |
15 |
14 |
19 |
|
|
|
1+2+4 |
|
|
1+3 |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
4 |
5 |
9 |
|
2 |
|
9 |
|
|
3 |
|
|
1 |
3 |
2 |
|
|
|
|
|
|
|
3+8 |
|
|
1+1 |
|
|
|
- |
|
13 |
5 |
18 |
|
20 |
|
18 |
|
|
21 |
|
|
1 |
3 |
20 |
|
|
|
|
|
|
|
1+1+9 |
|
|
1+1 |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
13 |
5 |
18 |
9 |
20 |
15 |
18 |
9 |
15 |
21 |
19 |
|
1 |
3 |
20 |
9 |
15 |
14 |
19 |
|
|
|
2+4+3 |
|
|
= |
|
|
|
- |
|
4 |
5 |
9 |
9 |
2 |
6 |
9 |
9 |
6 |
3 |
1 |
|
1 |
3 |
2 |
9 |
6 |
5 |
1 |
|
|
|
9+0 |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
|
|
|
|
|
|
|
|
|
|
1 |
|
1 |
|
|
|
|
|
1 |
|
|
|
occurs |
x |
|
= |
3 |
= |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
4 |
= |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
6 |
= |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
4 |
= |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
|
|
|
occurs |
x |
|
= |
10 |
1+0 |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
18 |
1+8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
7 |
- |
- |
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
8 |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
45 |
4+5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+5 |
1+8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3+0 |
|
|
1+1 |
|
9+0 |
|
3+6 |
|
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
|
2 |
|
9 |
|
9 |
- |
|
4 |
5 |
|
|
2 |
6 |
|
|
6 |
3 |
1 |
|
1 |
3 |
2 |
|
6 |
5 |
1 |
|
|
|
|
|
|
|
- |
- |
|
|
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
|
|
2 |
|
9 |
|
9 |
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
O |
= |
6 |
- |
1 |
O |
15 |
6 |
6 |
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
O |
= |
6 |
- |
5 |
OUGHT |
71 |
26 |
8 |
A |
= |
1 |
- |
2 |
AS |
20 |
2 |
2 |
I |
= |
9 |
|
2 |
IN |
23 |
14 |
5 |
T |
= |
2 |
- |
7 |
THOUGHT |
99 |
36 |
9 |
- |
- |
|
- |
25 |
Add to Reduce |
|
|
|
- |
- |
3+4 |
- |
2+5 |
Reduce to Deduce |
3+1+5 |
1+2+6 |
4+5 |
- |
- |
|
- |
7 |
Essence of Number |
|
|
|
THIS IS THE SCENE OF THE SCENE UNSEEN
THE UNSEEN SEEN OF THE SCENE UNSEEN THIS IS THE SCENE
M |
= |
4 |
- |
4 |
MAYA |
40 |
13 |
4 |
Y |
= |
4 |
- |
4 |
YAMA |
40 |
13 |
4 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
A |
= |
1 |
- |
1 |
A |
1 |
1 |
1 |
S |
= |
1 |
- |
6 |
SEANCE |
47 |
20 |
2 |
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
S |
= |
1 |
- |
6 |
SENSES |
81 |
18 |
9 |
M |
= |
4 |
- |
5 |
MAKES |
49 |
13 |
4 |
- |
- |
15 |
|
32 |
First Total |
|
|
|
- |
- |
1+5 |
- |
2+3 |
Add to Reduce |
2+3+2 |
7+9 |
2+5 |
- |
- |
6 |
- |
5 |
Second Total |
|
|
|
- |
- |
- |
- |
- |
Reduce to Deduce |
- |
1+6 |
- |
- |
- |
|
- |
|
Essence of Number |
|
|
|
SRI KRISHNA RISHI KRISHNA SRI
KRSNA RISHI KRSNA
SHRI KRISHNA RISHI KRISHNA SHRI
H |
= |
8 |
- |
7 |
HASHISH |
72 |
36 |
9 |
R |
= |
9 |
- |
5 |
RISHI |
63 |
36 |
9 |
H |
= |
8 |
- |
7 |
HASHISH |
72 |
36 |
9 |
S |
- |
25 |
|
19 |
Add to Reduce |
|
|
|
- |
- |
2+5 |
-`` |
10 |
Reduce to Deduce |
2+0+7 |
1+0+8 |
2+7 |
S |
- |
7 |
|
1 |
Essence of Number |
|
|
|
-- |
|
|
|
|
|
|
|
|
- |
R |
I |
S |
H |
I |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
8 |
|
1 |
8 |
9 |
1 |
8 |
- |
- |
9 |
1 |
8 |
9 |
- |
8 |
|
1 |
8 |
9 |
1 |
8 |
|
|
|
9+7 |
|
|
1+6 |
|
|
|
- |
- |
8 |
|
19 |
8 |
9 |
19 |
8 |
- |
- |
9 |
19 |
8 |
9 |
- |
8 |
|
19 |
8 |
9 |
19 |
8 |
|
|
|
1+8+7 |
|
|
1+6 |
|
|
|
-- |
|
|
|
|
|
|
|
|
- |
R |
I |
S |
H |
I |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
|
1 |
|
|
|
|
|
|
9 |
- |
- |
- |
- |
|
|
1 |
|
|
|
|
|
|
|
|
1+1 |
|
|
= |
|
|
|
- |
- |
|
1 |
|
|
|
|
|
|
18 |
- |
- |
- |
- |
|
|
1 |
|
|
|
|
|
|
|
|
2+0 |
|
|
= |
|
|
|
-- |
|
|
|
|
|
|
|
|
- |
R |
I |
S |
H |
I |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
8 |
1 |
19 |
8 |
9 |
19 |
8 |
- |
18 |
9 |
19 |
8 |
9 |
- |
8 |
1 |
19 |
8 |
9 |
19 |
8 |
|
|
|
2+0+7 |
|
|
= |
|
|
|
- |
- |
8 |
1 |
1 |
8 |
9 |
1 |
8 |
- |
9 |
9 |
1 |
8 |
9 |
- |
8 |
1 |
1 |
8 |
9 |
1 |
8 |
|
|
|
1+0+8 |
|
|
= |
|
|
|
- |
|
|
|
|
|
|
|
|
- |
R |
I |
S |
H |
I |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
|
|
|
|
|
|
|
- |
- |
- |
1 |
-`` |
- |
- |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
7 |
= |
|
|
- |
|
|
|
|
|
|
|
- |
- |
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
- |
- |
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
- |
- |
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
- |
- |
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
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|
|
|
- |
- |
|
- |
- |
- |
- |
|
|
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|
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|
|
|
|
|
|
|
|
|
- |
|
|
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|
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- |
- |
- |
|
- |
- |
- |
|
|
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|
|
|
|
|
|
|
|
|
|
- |
|
|
|
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|
|
- |
|
- |
|
|
- |
- |
|
|
|
|
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|
occurs |
x |
|
= |
|
= |
|
- |
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
- |
|
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|
occurs |
x |
|
= |
|
4+5 |
|
|
|
|
|
|
|
|
|
|
- |
R |
I |
S |
H |
I |
- |
|
|
|
|
|
|
|
|
|
|
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|
|
|
|
|
|
2+7 |
1+9 |
|
|
|
|
|
|
|
- |
|
|
|
- |
|
- |
|
|
|
|
|
|
|
|
|
1+8 |
|
|
1+9 |
|
1+0+8 |
|
1+8 |
|
|
|
|
|
|
|
|
|
- |
R |
I |
S |
H |
I |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
1+0 |
8 |
1 |
1 |
8 |
|
1 |
8 |
- |
9 |
9 |
1 |
8 |
9 |
- |
8 |
1 |
1 |
8 |
|
1 |
8 |
|
|
|
|
|
1+0 |
|
|
|
|
|
|
|
|
|
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|
|
|
- |
R |
I |
S |
H |
I |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
R |
I |
S |
H |
I |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
8 |
|
1 |
8 |
9 |
1 |
8 |
- |
- |
9 |
1 |
8 |
9 |
- |
8 |
|
1 |
8 |
9 |
1 |
8 |
|
|
|
9+7 |
|
|
1+6 |
|
|
|
- |
8 |
|
19 |
8 |
9 |
19 |
8 |
- |
- |
9 |
19 |
8 |
9 |
- |
8 |
|
19 |
8 |
9 |
19 |
8 |
|
|
|
1+8+7 |
|
|
1+6 |
|
|
|
|
|
|
|
|
|
|
|
- |
R |
I |
S |
H |
I |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
1 |
|
|
|
|
|
|
9 |
- |
- |
- |
- |
|
|
1 |
|
|
|
|
|
|
|
|
1+1 |
|
|
= |
|
|
|
- |
|
1 |
|
|
|
|
|
|
18 |
- |
- |
- |
- |
|
|
1 |
|
|
|
|
|
|
|
|
2+0 |
|
|
= |
|
|
|
|
|
|
|
|
|
|
|
- |
R |
I |
S |
H |
I |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
8 |
1 |
19 |
8 |
9 |
19 |
8 |
- |
18 |
9 |
19 |
8 |
9 |
- |
8 |
1 |
19 |
8 |
9 |
19 |
8 |
|
|
|
2+0+7 |
|
|
= |
|
|
|
- |
8 |
1 |
1 |
8 |
9 |
1 |
8 |
- |
9 |
9 |
1 |
8 |
9 |
- |
8 |
1 |
1 |
8 |
9 |
1 |
8 |
|
|
|
1+0+8 |
|
|
= |
|
|
|
|
|
|
|
|
|
|
|
- |
R |
I |
S |
H |
I |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
- |
- |
- |
1 |
-`` |
- |
- |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
7 |
= |
|
|
|
|
|
|
|
|
|
- |
|
- |
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
4+5 |
|
|
|
|
|
|
|
|
|
- |
R |
I |
S |
H |
I |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+9 |
|
|
|
|
|
|
|
- |
|
|
|
- |
|
- |
|
|
|
|
|
|
|
|
|
1+8 |
|
|
1+9 |
|
1+0+8 |
|
1+8 |
|
|
|
|
|
|
|
|
- |
R |
I |
S |
H |
I |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+0 |
8 |
1 |
1 |
8 |
|
1 |
8 |
- |
9 |
9 |
1 |
8 |
9 |
- |
8 |
1 |
1 |
8 |
|
1 |
8 |
|
|
|
|
|
1+0 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
R |
I |
S |
H |
I |
- |
|
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|
|
|
|
|
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|
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|
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|
R |
I |
S |
H |
I |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
8 |
|
1 |
8 |
9 |
1 |
8 |
- |
9 |
1 |
8 |
9 |
8 |
|
1 |
8 |
9 |
1 |
8 |
|
|
|
9+7 |
|
|
1+6 |
|
|
|
- |
8 |
|
19 |
8 |
9 |
19 |
8 |
- |
9 |
19 |
8 |
9 |
8 |
|
19 |
8 |
9 |
19 |
8 |
|
|
|
1+8+7 |
|
|
1+6 |
|
|
|
|
|
|
|
|
|
|
|
R |
I |
S |
H |
I |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
1 |
|
|
|
|
|
9 |
- |
- |
- |
- |
|
1 |
|
|
|
|
|
|
|
|
1+1 |
|
|
= |
|
|
|
- |
|
1 |
|
|
|
|
|
18 |
- |
- |
- |
- |
|
1 |
|
|
|
|
|
|
|
|
2+0 |
|
|
= |
|
|
|
|
|
|
|
|
|
|
|
R |
I |
S |
H |
I |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
8 |
1 |
19 |
8 |
9 |
19 |
8 |
18 |
9 |
19 |
8 |
9 |
8 |
1 |
19 |
8 |
9 |
19 |
8 |
|
|
|
2+0+7 |
|
|
= |
|
|
|
- |
8 |
1 |
1 |
8 |
9 |
1 |
8 |
9 |
9 |
1 |
8 |
9 |
8 |
1 |
1 |
8 |
9 |
1 |
8 |
|
|
|
1+0+8 |
|
|
= |
|
|
|
|
|
|
|
|
|
|
|
R |
I |
S |
H |
I |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
- |
- |
1 |
-`` |
- |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
7 |
= |
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
4+5 |
|
|
|
|
|
|
|
|
|
R |
I |
S |
H |
I |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+9 |
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
1+8 |
|
|
1+9 |
|
1+0+8 |
|
1+8 |
|
|
|
|
|
|
|
|
R |
I |
S |
H |
I |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+0 |
8 |
1 |
1 |
8 |
|
1 |
8 |
9 |
9 |
1 |
8 |
9 |
8 |
1 |
1 |
8 |
|
1 |
8 |
|
|
|
|
|
1+0 |
|
|
|
|
|
|
|
|
|
|
|
|
R |
I |
S |
H |
I |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
D |
= |
4 |
- |
5 |
DEATH |
38 |
20 |
2 |
I |
= |
9 |
- |
2 |
IS |
28 |
10 |
1 |
A |
= |
1 |
- |
1 |
A |
1 |
1 |
1 |
S |
= |
1 |
- |
5 |
STATE |
65 |
112 |
8 |
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
M |
= |
4 |
- |
4 |
MIND |
40 |
22 |
4 |
- |
- |
25 |
|
19 |
First Total |
|
|
|
- |
- |
2+5 |
- |
1+9 |
Add to Reduce |
1+9+3 |
7+6 |
1+3 |
- |
- |
7 |
- |
10 |
Second Total |
|
|
|
- |
- |
- |
- |
1+0 |
Reduce to Deduce |
1+3 |
1+3 |
- |
- |
- |
|
- |
|
Essence of Number |
|
|
|
|
12 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
- |
9 |
1 |
9 |
1 |
- |
9 |
|
9 |
1 |
- |
9 |
|
9 |
1 |
|
|
|
5+8 |
|
|
|
|
|
|
|
- |
9 |
19 |
9 |
19 |
|
9 |
|
9 |
19 |
|
9 |
|
9 |
19 |
|
|
|
1+3+0 |
|
|
= |
|
|
|
|
12 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
- |
|
|
|
|
|
|
2 |
|
|
|
|
9 |
|
|
|
|
|
1+1 |
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
2 |
|
|
|
|
18 |
|
|
|
|
|
2+0 |
|
|
|
|
|
|
|
12 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
- |
9 |
19 |
9 |
19 |
|
9 |
2 |
9 |
19 |
|
9 |
18 |
9 |
19 |
|
|
|
1+5+0 |
|
|
1+0 |
|
|
|
|
- |
9 |
1 |
9 |
1 |
|
9 |
2 |
9 |
1 |
|
9 |
9 |
9 |
1 |
|
|
|
6+9 |
|
|
1+5 |
|
|
|
|
12 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
- |
- |
|
- |
|
|
- |
|
- |
|
|
- |
|
- |
|
- |
- |
|
occurs |
x |
|
= |
4 |
= |
|
- |
|
|
|
|
|
|
|
2 |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
2 |
= |
|
3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
- |
|
- |
|
|
- |
|
- |
|
|
- |
|
- |
|
|
- |
|
|
|
|
|
|
|
|
6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
SEVEN |
7 |
|
|
|
|
|
8 |
|
- |
|
- |
|
|
- |
|
- |
|
|
- |
|
- |
|
|
- |
|
EIGHT |
8 |
|
|
|
|
|
|
|
9 |
|
9 |
|
|
9 |
|
9 |
|
|
9 |
|
9 |
|
|
|
|
occurs |
x |
|
= |
|
6+3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3+3 |
|
9 |
|
9 |
|
|
9 |
|
9 |
|
|
9 |
|
9 |
|
|
|
1+2 |
|
|
1+2 |
|
6+9 |
|
1+5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
9 |
1 |
9 |
1 |
|
9 |
2 |
9 |
1 |
|
9 |
9 |
9 |
1 |
|
|
|
|
|
|
|
1+5 |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
12 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
9 |
1 |
9 |
1 |
- |
9 |
|
9 |
1 |
- |
9 |
|
9 |
1 |
|
|
|
5+8 |
|
|
|
|
|
|
- |
9 |
19 |
9 |
19 |
|
9 |
|
9 |
19 |
|
9 |
|
9 |
19 |
|
|
|
1+3+0 |
|
|
= |
|
|
|
12 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
|
|
|
|
|
2 |
|
|
|
|
9 |
|
|
|
|
|
1+1 |
|
|
|
|
|
|
- |
|
|
|
|
|
|
2 |
|
|
|
|
18 |
|
|
|
|
|
2+0 |
|
|
|
|
|
|
12 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
9 |
19 |
9 |
19 |
|
9 |
2 |
9 |
19 |
|
9 |
18 |
9 |
19 |
|
|
|
1+5+0 |
|
|
1+0 |
|
|
|
- |
9 |
1 |
9 |
1 |
|
9 |
2 |
9 |
1 |
|
9 |
9 |
9 |
1 |
|
|
|
6+9 |
|
|
1+5 |
|
|
|
12 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
|
- |
|
|
- |
|
- |
|
|
- |
|
- |
|
- |
- |
|
occurs |
x |
|
= |
4 |
= |
|
|
|
|
|
|
|
|
2 |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
2 |
= |
|
|
9 |
|
9 |
|
|
9 |
|
9 |
|
|
9 |
|
9 |
|
|
|
|
occurs |
x |
|
= |
|
6+3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+2 |
9 |
|
9 |
|
|
9 |
|
9 |
|
|
9 |
|
9 |
|
|
|
1+2 |
|
|
1+2 |
|
6+9 |
|
1+5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
9 |
1 |
9 |
1 |
|
9 |
2 |
9 |
1 |
|
9 |
9 |
9 |
1 |
|
|
|
|
|
|
|
1+5 |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
12 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
9 |
1 |
9 |
1 |
9 |
|
9 |
1 |
9 |
|
9 |
1 |
|
|
|
5+8 |
|
|
|
|
|
|
- |
9 |
19 |
9 |
19 |
9 |
|
9 |
19 |
9 |
|
9 |
19 |
|
|
|
1+3+0 |
|
|
= |
|
|
|
12 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
|
|
|
|
2 |
|
|
|
9 |
|
|
|
|
|
1+1 |
|
|
|
|
|
|
- |
|
|
|
|
|
2 |
|
|
|
18 |
|
|
|
|
|
2+0 |
|
|
|
|
|
|
12 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
9 |
19 |
9 |
19 |
9 |
2 |
9 |
19 |
9 |
18 |
9 |
19 |
|
|
|
1+5+0 |
|
|
1+0 |
|
|
|
- |
9 |
1 |
9 |
1 |
9 |
2 |
9 |
1 |
9 |
9 |
9 |
1 |
|
|
|
6+9 |
|
|
1+5 |
|
|
|
12 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
|
- |
|
- |
|
- |
|
- |
|
- |
|
- |
- |
|
occurs |
x |
|
= |
4 |
= |
|
|
|
|
|
|
|
2 |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
2 |
= |
|
|
9 |
|
9 |
|
9 |
|
9 |
|
9 |
|
9 |
|
|
|
|
occurs |
x |
|
= |
|
6+3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+2 |
9 |
|
9 |
|
9 |
|
9 |
|
9 |
|
9 |
|
|
|
1+2 |
|
|
1+2 |
|
6+9 |
|
1+5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
9 |
1 |
9 |
1 |
9 |
2 |
9 |
1 |
9 |
9 |
9 |
1 |
|
|
|
|
|
|
|
1+5 |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
A |
= |
1 |
- |
3 |
AND |
19 |
10 |
1 |
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
G |
= |
7 |
- |
3 |
GOD |
26 |
17 |
8 |
O |
= |
6 |
- |
6 |
OSIRIS |
89 |
35 |
8 |
I |
= |
9 |
- |
2 |
IS |
28 |
10 |
1 |
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
H |
= |
8 |
- |
4 |
HOLY |
60 |
24 |
6 |
P |
= |
7 |
- |
5 |
PILOT |
72 |
27 |
9 |
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
T |
= |
2 |
- |
4 |
TIME |
47 |
20 |
2 |
- |
- |
50 |
|
35 |
First Total |
|
|
|
- |
- |
5+0 |
- |
3+5 |
Add to Reduce |
4+2+8 |
1+8+5 |
5+0 |
- |
- |
5 |
- |
8 |
Second Total |
|
|
|
- |
- |
- |
- |
- |
Reduce to Deduce |
1+4 |
1+4 |
- |
- |
- |
|
- |
|
Essence of Number |
|
|
|
I |
= |
9 |
- |
2 |
IS |
28 |
10 |
1 |
O |
= |
6 |
- |
6 |
OSIRIS |
89 |
35 |
8 |
G |
= |
7 |
- |
4 |
GODS |
45 |
18 |
9 |
P |
= |
7 |
- |
5 |
PILOT |
72 |
27 |
9 |
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
T |
= |
2 |
- |
4 |
TIME |
47 |
20 |
2 |
- |
- |
37 |
|
23 |
First Total |
|
|
|
- |
- |
3+7 |
- |
2+3 |
Add to Reduce |
3+0+2 |
1+2+2 |
3+2 |
- |
- |
10 |
- |
5 |
Second Total |
|
|
|
- |
- |
1+2 |
- |
- |
Reduce to Deduce |
- |
- |
- |
- |
- |
|
- |
|
Essence of Number |
|
|
|
O |
= |
6 |
- |
6 |
OSIRIS |
89 |
35 |
8 |
I |
= |
9 |
- |
2 |
IS |
28 |
10 |
1 |
G |
= |
7 |
- |
4 |
GODS |
45 |
18 |
9 |
P |
= |
7 |
- |
5 |
PILOT |
72 |
27 |
9 |
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
T |
= |
2 |
- |
4 |
TIME |
47 |
20 |
2 |
- |
- |
37 |
|
23 |
First Total |
|
|
|
- |
- |
3+7 |
- |
2+3 |
Add to Reduce |
3+0+2 |
1+2+2 |
3+2 |
- |
- |
10 |
- |
5 |
Second Total |
|
|
|
- |
- |
1+2 |
- |
- |
Reduce to Deduce |
- |
- |
- |
- |
- |
|
- |
|
Essence of Number |
|
|
|
O |
= |
6 |
- |
6 |
OSIRIS |
89 |
35 |
8 |
I |
= |
9 |
- |
4 |
ISIS |
56 |
20 |
2 |
S |
= |
1 |
- |
3 |
SET |
44 |
8 |
8 |
- |
- |
16 |
|
13 |
First Total |
|
|
|
- |
- |
1+6 |
- |
1+3 |
Add to Reduce |
1+8+9 |
6+3 |
1+8 |
- |
- |
7 |
- |
4 |
Second Total |
|
|
|
- |
- |
- |
- |
- |
Reduce to Deduce |
1+8 |
- |
- |
- |
- |
|
- |
|
Essence of Number |
|
|
|
SHAMANIC WISDOM IN THE PYRAMID TEXTS
THE MYSTICAL TRADITION OF ANCIENT EGYPT
Jeremy Naydler 2005
The Sarcophagus Chamber Texts
Page 195
"Part 4: Anointing with the Seven Holy Oils (Utts. 72-78, 79, 81)
The fourth ceremony in the Unas liturgy begins at the west end of the second register (see fig. 7.1). It is the anointing with the seven holy oils (utts. 72-78), which have the effect on the mythological plane of "filling the Eye of Horus" (utt. 72). As we have seen, mythologically the Eye of Horus is torn out by Seth in their battle for supremacy over Egypt. This act plunges the night sky into darkness, for the Eye of Horus, cosmically understood, is the moon-the heavenly body that illumines the night. It is Thoth who finds the eye shattered into fragments and, having reassembled them, causes the moon to reappear after its short period of invisibility. In so doing, Thoth restores harmony and wholeness both macrocosmically and microcosmically.21 On the microcosmic level the restoration of the eye signifies the consolidation of spiritual power in the king.
Figure 7.8.(Omitted) The seven holy oils. From right to left, setch-heb perfume (festival perfume); hekenu oil; sefetch oil (or sesefetch, in utt. 74); nekhenem oil; tua oil; hat-ash oil (cedar oil); and hat-tchehennu oil (Libyan oil). Tomb of Pet-Amen-Apet.
Through the application of the seven holy oils, then, the Eye of Horns is filled. This is the mythic event that is activated by the application of the holy oils. In utterance 77, we read that through the anointing, the king becomes an akh ("shining spirit"), with sekhem ("power") in his body. The word for "body" here is tijet-the living body rather than the corpse. In this / Page 196 / utterance, the king is addressed as Horus, the living king, and the text is concerned with his attainment of both spiritual and physical power. In the other holy oil utterances (utts. 72-76 and utt. 78), the king is addressed as Osiris, but it is important to bear in mind that the king's identification with Osiris may have been only temporary. In the Sed festival "secret rites" of Niuserre, for instance, during which the living king underwent an Osiris identification, we know that sesefetch oil (referred to in utt. 74) was used.22
Figure 7.9. The offering of linen cloth. The "clothing" of the king symbolized his re-memberment after the Osirian dismemberment. Tomb of Pet-Amen-Apet.
The oils that were offered were composed of many different substances mingled together.23 Their names are descriptive of their healing properties rather than indicative of their composition. Thus the sesefetch oil of utterance 74 could be translated as "soothing oil," and was offered with the words:
Osiris Unas, accept the Eye of Horus on account of which he [i.e., Horus] suffered.
The nekhenem oil of utterance 75 had protective properties. It could be translated as "keeping safe oil" and was offered with the words:
Osiris Unas, accept the Eye of Horus that he [possibly Thoth] has kept safe.
There is here a paronomasia, or play on words, between the verb used at the end of the sentence (khenem) and the name of the oil (nekhenem oil).
This paronomasia is to be found in several other of the holy oil texts and we shall meet it again in later utterances, where it has the effect of magically enhancing the efficacy of the ritual act.
After the holy oils, linen is offered (fig. 7.9). The offering of the rolls of linen in utterance 81
has the symbolic significance of clothing the king as a resurrected Osiris. The cloth is provided by the cloth goddess Tayet, who has here the role of Isis, mythologically "weaving" the dismembered parts of the body of Osiris together / Page 197 / again, thereby making him whole.24 The clothing of Osiris could be regarded as the feminine counterpart to the filling of the Eye of Horus. It marks the successful accomplishment of the Osirian process of reconstitution after the dismemberment.25 Thus this stage of the liturgy would seem to correspond to the phase in the Osirian rites when the king is awakened. We know that in the Sed festival "secret rites" of Niuserre, linen cloth was offered to the king, so once again the context of this offering is not necessarily funerary.26
Figure 7.10.(Omitted) Part of a procession of offering bearers: The one on the .left carries a tray of food; the one on the right carries a duck and some lotus
flowers. From a limestone fragment in the pyramid temple of Unas.
Part 5: The Feast (Utts. 25 and 32, 82-96, 108-71)
The transition from the fourth to the final part of the liturgy is marked by
the repetition of the two purification rites involving fire and water (utts. 25 and 32). The final part of the liturgy has to do entirely with the great feast. In the Ramesseum Dramatic Papyrus, a great feast was celebrated after the king had successfully undergone a most important "rite of passage" that concluded with his being symbolically reborn.27 Similarly, at the end of the Sed festival, an immense public feast traditionally was held. The reliefs in
the sun temple of Niuserre, who, like Unas, reigned during the Fifth Dynasty, refer to 30,000 meals being provided at the Sed festival of the king.28 Surviving relief fragments from the pyramid temple of Unas that show
offering bearers carrying trays of produce may well be portraying preparations for the public feast at the end of his Sed festival, rather than funerary offerings for the dead king (see figs. 6.8 and 7.10). The pattern of a banquet being held after the successful accomplishment of the most demanding rituals involving the renewal of the kingship can be observed in other kingship festivals, both in Egypt and in neighboring Mesopotamia. At the New Year festival of Niuserre, / Page 198 / for example, more than 100,000 meals were served.29 The equivalent festival in Mesopotamia, the Akitil, also concluded with a great feast, following the successful liberation of the god Marduk from the "house of bondage."3o It is possible therefore that this last part of the offering liturgy took place during the final stages of the Sed festival ceremonies. Certainly the traditions of a great feast serve to cremind us once more that the offering and consumption of food did not occur in an exclusively funerary context.
In the Offering Liturgy of the north wall, any public aspect of the banquet is ignored. The focus is entirely on the ritual presentation of food to the king. The banquet commences with Thoth bringing the table of offerings before the king, as an "Eye of Horus" (utt. 82). Then come fourteen utterances, each preceded by the formula "Osiris Unas, take the Eye of Horns," followed by the name of the particular offering presented-cake, bread, beer, and so on (utts. 83-96). After this there is another purification of the king, this time with water and natron (utts. 108-9), then a further fourteen offerings of bread and cakes (utts. 110-23). The number fourteen has both lunar and Osirian significance, since it corresponds both to the cycle of the moon and to the mythological fact that Osiris was cut into fourteen pieces by Seth. It is as if in this first part of the great feast, the full
cycle of the death and rebirth of both moon and Osiris is ritually enacted.
After this there are twelve utterances, all of which are meat offerings, save the second, which is of onions (utts. 124-35). As twelve is a number related to the solar cycle (the twelve hours of the day and the twelve hours of the night), it would appear that the great offering feast up to this point occurred against a cosmic backdrop of lunar and solar symbolism. Beyond this point, however, it is less easy to be sure of significant numerological correspondences. The twelve meat offerings are followed by five birds (utts. 136-40) and four more offerings of bread and cakes (utts. 141-44). These are followed by seven drink offerings (mostly different kinds of beer), each of two bowls, making fourteen bowls altogether (utts. 145-51). Then come figs (utt. 152), five different wine offerings (utts. 153-57), two offerings of bread (utts. 158-9), and again seven offerings of two bowls each of fruit and grain (utts.-60-66). The final five offerings are two bowls each of beans, beer, sweets, and so on (utts. 167-71).
If, as seems likely, the Offering Liturgy was not simply a "funerary" ritual but was also performed on and by the living king, then the offering of food in this final part of the liturgy can be understood as a feast celebrating the spiritual awakening of the king. Just as the moon dies for fourteen days and then returns to life again in the next fourteen days, and the sun journeys through the Underworld during the twelve hours of the night and / Page 199 / is then reborn in the morning to travel through the twelve hours of the day, so too does the king die and return to life. The great feast that forms the final part of the Offering Liturgy was a celebration of the king's return to life, and it was precisely this that occasioned the public festivities that in all likelihood accompanied this phase of the liturgy.
There is, in fact, a text on the east wall of the sarcophagus chamber that gives every indication that it is the living king who consumes the offerings, for the text begins with the officiating priest calling to the king:
Awake! Turn yourself about! So shout I. O king, stand up and sit down to a thousand of bread, a thousand of beer, roast meat of your rib-joints from the slaughter-house, and itehbread from the Broad Hall. The god is provided with a god's offering, the king is provided with this bread of his.31
Figure 7.11 shows a relief fragment from the pyramid temple of Unas depicting (in all probability) the king sitting in front of an offering table on which are arranged long slices of bread. In his left hand he holds the seshed cloth, which, as we have seen, was a symbol of the triumph of the human spirit over death.32
Figure 7.11. The king sits in front of an offering table on which are arranged long slices of bread. Relief fragment from the pyramid temple of Unas.
Page 198
"The number fourteen has both lunar and Osirian significance, since it corresponds both to the cycle of the moon and to the mythological fact that Osiris was cut into fourteen pieces by Seth. It is as if in this first part of the great feast, the full cycle of the death and rebirth of both moon and Osiris is ritually enacted."
OSIRIS = 89 89 = OSIRIS
8x9 = 72 72 =9x8
72 x 14
108
1+8
THE
PROPHET
Kahil Gibran
Page 82/83/84/85/86
"If these be vague words, then seek not to clear them.
Vague and nebulous is the beginning of all things, but not their end,
And I would have you remember me as a beginning.
Life, and all that lives, is conceived in the mist and not in the crystal.
And who knows but a crystal is mist in decay
This would I have you remember in remembering me:
That which seems most feeble and bewildered in you is the strongest and most determined.
Is it not your breath that has erected and hardened the structure of your bones?
And is it not a dream which none of you remember having dreamt, that builded your city and fashioned all there is in it?
Could you but see the tides of that breath you would cease to see all else,
And if you could hear the whispering of the dream you would hear no other sound.
But you do not see, nor do you here, and it is well.
The veil that clouds your eyes shall be lifted by the hands that wove it,
And the clay that fills your ears shall be pierced by those fingers that kneaded it.
And you shall see
And you shall hear.
Yet you shall not deplore having known blindness, nor regret having been deaf
For in that day you shall know the hidden purposes in all things,
And you shall bless darkness as you would bless light.
After saying these things he looked about him,
and he saw the pilot of his ship standing by the helm
and gazing now at the full sails and now at the distance.
And he said:
Patient, over patient, is the captain of my ship.
The wind blows, and restless are the sails;
Even the rudder begs direction;
Yet quietly my captain awaits my silence.
And these my mariners, who have heard the
choir of the greater sea, they too have heard me
patiently.
Now they shall wait no longer.
I am ready
The stream has reached the sea, and once more
THE GREAT MOTHER
holds her son against her breast.
Fare you well, people of Orphalese.
This day has ended.
It is closing upon us even as the water-lily upon its own tomorrow.
What was given us here we shall keep,
And if it suffices not, then again must we come together and together
stretch our hands unto the giver.
Forget not that I shall come back to you.
A little while, and my longing shall gather dust and foam for another body.
A little while, a moment of rest upon the wind, and another woman shall bear me.
Farewell to you and the youth I have spent with you.
It was but yesterday we met in a dream.
You have sung to me in my aloneness, and I of your longings have built a tower in the sky.
But now our sleep has fled and our dream is over, and it is no longer dawn.
The noontide is upon us and our half waking has turned to fuller day, and we must part.
If in the twilight of memory we should meet once more,
we shall speak again together and you shall sing to me a deeper song.
and if our hands should meet in another dream we shall build another tower in the sky.
So saying he made a signal to the seamen,
and straightaway they weighed anchor and cast the ship loose from its moorings, and they moved eastward.
And a cry came from the people as from a single heart,
and it rose into the dusk and was carried out over the sea like a great trumpeting.
Only Almitra was silent, gazing after the ship until it had vanished into the mist.
And when all the people were dispersed she still stood alone upon the sea-wall,
remembering in her heart his saying:
A little while, a moment of rest upon the wind, and another woman shall bear me.'
A |
= |
1 |
- |
1 |
A |
1 |
1 |
1 |
L |
= |
3 |
- |
6 |
LITTLE |
78 |
24 |
6 |
W |
= |
5 |
- |
5 |
WHILE |
57 |
30 |
3 |
A |
= |
1 |
- |
1 |
A |
1 |
1 |
1 |
M |
= |
4 |
- |
6 |
MOMENT |
80 |
26 |
8 |
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
R |
= |
9 |
- |
4 |
REST |
62 |
17 |
8 |
U |
= |
3 |
- |
4 |
UPON |
66 |
21 |
3 |
T |
= |
T |
- |
3 |
THE |
33 |
15 |
6 |
W |
= |
W |
- |
4 |
WIND |
50 |
23 |
5 |
A |
= |
1 |
- |
3 |
AND |
19 |
10 |
1 |
A |
= |
1 |
- |
7 |
ANOTHER |
81 |
36 |
9 |
W |
= |
5 |
- |
5 |
WOMAN |
66 |
21 |
3 |
S |
= |
1 |
- |
5 |
SHALL |
52 |
16 |
7 |
B |
= |
2 |
- |
4 |
BEAR |
26 |
17 |
8 |
M |
= |
4 |
- |
2 |
ME |
18 |
9 |
9 |
- |
- |
|
- |
|
First Total |
|
|
|
- |
- |
5+3 |
- |
6+2 |
Add to Reduce |
7+1+1 |
2+7+9 |
8+1 |
- |
- |
|
- |
|
Second Total |
|
|
|
- |
- |
|
- |
|
Reduce to Deduce |
|
1+8 |
|
- |
- |
|
- |
|
Essence of Number |
|
|
|
THE MAGIC MOUNTAIN
Thomas Mann 1875-1955
Page 466
"Had not the normal, since time was, lived on the achievements of the abnormal? Men consciously and voluntarily descended into disease and madness, in search of knowledge which, acquired by fanaticism, would lead back to health; after the possession and use of it had ceased to be conditioned by that heroic and abnormal act of sacrifice. That was the true death on the cross, the true Atonement.
WAY OF THE PEACEFUL WARRIOR
A
BOOK THAT CHANGES LIVES
Dan Millman 1980
Page 44
"...do you recall that I told you we must work on changing your mind before you can see the warrior's way? / Page 45 /
"Yes, but I really don't think. . ."
"Don't be afraid," he repeated. "Comfort yourself with a saying of Confucius," he smiled. " 'Only the supremely wise and the ignorant do not alter.' " Saying that, he reached out and placed his hands gently but firmly on my temples.
Nothing happened for a moment-then suddenly, I felt a growing pressure in the middle of my head. There was a loud buzzing, then a sound like waves rushing up on the beach. I heard bells ringing, and my head felt as if it was going to burst. That's when I saw the light, and my mind exploded with its brightness. Something in me was dying-I knew this for a certainty-and something else was being born! Then the light engulfed everything."
THE WASTE LAND
and other poems
T. S. Elliot 1940
Page 13
The Love Song of J. Alfred Prufrock
"I AM LAZARUS, COME FROM THE DEAD, COME BACK TO TELL YOU ALL I SHALL TELL YOU ALL"
THE LURE AND ROMANCE OF ALCHEMY.
A history of the secret link between magic and science
1990
C. J. S.Thompson
Page# 31 / 32
note 1 Julius Ruska ,Tabula Smaragdini 1926
"THE EMERALD TABLE OF HERMES: "
"True it is, without falsehood certain most true.That which is
above is like to that which is below, and that which is below is like
to that which is above, to accomplish the miracles of one thing.
And as in all things whereby contemplation of one, so in all things
arose from this one thing by a single act of adoption.
The father thereof is the Sun the mother the Moon.
The wind carried it in its womb,the earth is the source thereof.
It is the father of all works throughout the world.
The power thereof is perfect.
If it be cast on to earth, it will separate the element of earth
from that of fire, the subtle from the gross.
With great sagacity it doth ascend gently from earth to heaven.
Again it doth descend to earth and uniteth in itself from
things superior and things inferior.
Thus thou wilt possess the brightness of the world, and all
obscurity will fly far from thee.
This thing is the strong fortitude of all strength, for it over-
cometh every subtle thing and doth penetrate every solid substance.
Thus was this world created.
Hence will there be marvellous adaptations achieved of which
the manner is this.
For this reason I am called Hermes Trismegistus because I hold
three parts of the wisdom of the whole world.
That which I had to say about the operation of Sol is completed."
Freiheit - Keeping The Dream Alive lyrics. From the Original Motion Picture ... In my fantasy I remember their faces The hopes we had were much too high ... www.lyricsmode.com/lyrics/f/freiheit/keeping_the_dream_alive.html
Tonight the rain is falling
Full of memories of people and places
And while the past is calling
In my fantasy I remember their faces
The hopes we had were much too high
Way out of reach but we have to try
The game will never be over
Because we're keeping the dream alive
I hear myself recalling
Things you said to me
The night it all started
And still the rain is falling
Makes me feel the way
I felt when we parted
The hopes we had were much too high
Way out of reach but we have to try
No need to hide no need to run
'Cause all the answers come one by one
The game will never be over
Because we're keeping the dream alive
I need you
I love you
The game will never be over
Because we're keeping the dream alive
The hopes we had were much too high
Way out of reach but we have to try
No need to hide no need to run
'Cause all the answers come one by one
The hopes we had were much too high
Way out of reach but we have to try
No need to hide no need to run
'Cause all the answers come one by one
The game will never be over
Because we're keeping the dream alive
The game will never be over
Because we're keeping the dream alive
The game will never be over
Mmm mmm mmm mmm mmm mmm mmm mmm mmm.
I
SAY
IS THIS THE OTHER SIDE OF THE GREAT DIVIDE
?
NO ITS OVER THERE
I
HAVE JUST BEEN OVER THERE AND THEY SAID ITS OVER HERE
1 |
I |
9 |
9 |
9 |
4 |
THAT |
49 |
13 |
4 |
2 |
AM |
14 |
5 |
5 |
11 |
|
145 |
55 |
3 |
16 |
|
213 |
78 |
6 |
2 |
AND |
19 |
10 |
1 |
9 |
|
86 |
32 |
8 |
2 |
AM |
14 |
5 |
5 |
1 |
I |
9 |
9 |
9 |
|
First Total |
|
|
|
2+2 |
Add to Reduce |
5+5+8 |
2+1+6 |
5+4 |
|
Second Total |
|
9 |
9 |
2+2 |
Reduce to Deduce |
1+8 |
- |
- |
|
Essence of Number |
|
9 |
9 |
- |
8 |
Q |
|
|
- |
|
|
|
|
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
6 |
- |
- |
- |
|
9 |
1 |
|
|
|
1+6 |
|
|
- |
|
- |
- |
- |
- |
15 |
- |
- |
- |
|
9 |
19 |
|
|
|
- |
|
|
- |
7 |
- |
8 |
Q |
|
|
- |
|
|
|
|
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
8 |
3 |
|
- |
4 |
1 |
4 |
- |
- |
|
|
|
2+0 |
|
|
2+0 |
|
- |
- |
17 |
21 |
|
- |
22 |
1 |
4 |
- |
- |
|
|
|
6+5 |
|
|
1+1 |
2 |
- |
8 |
Q |
|
|
- |
|
|
|
|
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
17 |
21 |
15 |
- |
22 |
1 |
4 |
9 |
19 |
|
|
|
1+0+8 |
|
|
- |
9 |
- |
- |
8 |
3 |
6 |
- |
4 |
1 |
4 |
9 |
1 |
|
|
|
3+6 |
|
|
- |
|
- |
8 |
Q |
|
|
- |
|
|
|
|
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
- |
|
1 |
|
- |
1 |
|
|
|
occurs |
x |
|
= |
2 |
2 |
``- |
``- |
``- |
|
- |
|
- |
|
- |
- |
|
|
|
|
|
|
- |
- |
- |
``- |
``- |
3 |
|
- |
|
- |
|
- |
- |
|
|
|
occurs |
x |
|
= |
3 |
- |
- |
- |
- |
- |
- |
4 |
- |
4 |
- |
- |
|
|
|
occurs |
x |
|
= |
8 |
5 |
- |
- |
- |
|
- |
|
- |
|
- |
- |
|
|
|
|
|
|
- |
- |
- |
- |
- |
- |
6 |
- |
|
- |
|
- |
- |
|
|
|
occurs |
x |
|
= |
6 |
7 |
- |
- |
- |
|
- |
|
- |
|
- |
- |
|
|
|
|
|
|
- |
- |
- |
- |
8 |
- |
|
- |
|
- |
|
- |
- |
|
|
|
occurs |
x |
|
= |
8 |
- |
- |
- |
- |
|
- |
- |
- |
|
9 |
- |
|
|
|
occurs |
x |
|
= |
9 |
14 |
8 |
Q |
|
|
- |
|
|
|
|
|
- |
- |
|
|
|
|
|
|
1+4 |
- |
|
- |
- |
- |
|
|
|
|
|
- |
- |
3+1 |
|
|
- |
|
3+6 |
5 |
8 |
Q |
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
- |
- |
8 |
3 |
6 |
- |
4 |
1 |
4 |
9 |
1 |
- |
- |
- |
|
|
- |
|
- |
5 |
8 |
Q |
|
|
- |
|
|
|
|
|
- |
- |
|
|
|
|
|
|
8 |
Q |
|
|
- |
|
|
|
|
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
6 |
- |
- |
- |
|
9 |
1 |
|
|
|
1+6 |
|
|
- |
|
- |
- |
- |
15 |
- |
- |
- |
|
9 |
19 |
|
|
|
- |
|
|
- |
7 |
8 |
Q |
|
|
- |
|
|
|
|
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
8 |
3 |
|
- |
4 |
1 |
4 |
- |
- |
|
|
|
2+0 |
|
|
2+0 |
|
- |
17 |
21 |
|
- |
22 |
1 |
4 |
- |
- |
|
|
|
6+5 |
|
|
1+1 |
2 |
8 |
Q |
|
|
- |
|
|
|
|
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
17 |
21 |
15 |
- |
22 |
1 |
4 |
9 |
19 |
|
|
|
1+0+8 |
|
|
- |
9 |
- |
8 |
3 |
6 |
- |
4 |
1 |
4 |
9 |
1 |
|
|
|
3+6 |
|
|
- |
|
8 |
Q |
|
|
- |
|
|
|
|
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
- |
|
1 |
|
- |
1 |
|
|
|
occurs |
x |
|
= |
2 |
``- |
``- |
3 |
|
- |
|
- |
|
- |
- |
|
|
|
occurs |
x |
|
= |
3 |
- |
- |
- |
- |
- |
4 |
- |
4 |
- |
- |
|
|
|
occurs |
x |
|
= |
8 |
- |
- |
- |
6 |
- |
|
- |
|
- |
- |
|
|
|
occurs |
x |
|
= |
6 |
- |
8 |
- |
|
- |
|
- |
|
- |
- |
|
|
|
occurs |
x |
|
= |
8 |
- |
- |
- |
|
- |
- |
- |
|
9 |
- |
|
|
|
occurs |
x |
|
= |
9 |
8 |
Q |
|
|
- |
|
|
|
|
|
- |
- |
|
|
|
|
|
|
- |
|
- |
- |
- |
|
|
|
|
|
- |
- |
3+1 |
|
|
- |
|
3+6 |
8 |
Q |
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
- |
8 |
3 |
6 |
- |
4 |
1 |
4 |
9 |
1 |
- |
- |
- |
|
|
- |
|
- |
8 |
Q |
|
|
- |
|
|
|
|
|
- |
- |
|
|
|
|
|
|
8 |
Q |
|
|
|
|
|
|
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
6 |
- |
- |
|
9 |
1 |
|
|
|
1+6 |
|
|
- |
|
- |
- |
- |
15 |
- |
- |
|
9 |
19 |
|
|
|
- |
|
|
- |
7 |
8 |
Q |
|
|
|
|
|
|
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
8 |
3 |
|
4 |
1 |
4 |
- |
- |
|
|
|
2+0 |
|
|
2+0 |
|
- |
17 |
21 |
|
22 |
1 |
4 |
- |
- |
|
|
|
6+5 |
|
|
1+1 |
2 |
8 |
Q |
|
|
|
|
|
|
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
17 |
21 |
15 |
22 |
1 |
4 |
9 |
19 |
|
|
|
1+0+8 |
|
|
- |
9 |
- |
8 |
3 |
6 |
4 |
1 |
4 |
9 |
1 |
|
|
|
3+6 |
|
|
- |
|
8 |
Q |
|
|
|
|
|
|
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
1 |
|
- |
1 |
|
|
|
occurs |
x |
|
= |
2 |
``- |
``- |
3 |
|
|
- |
|
- |
- |
|
|
|
occurs |
x |
|
= |
3 |
- |
- |
- |
- |
4 |
- |
4 |
- |
- |
|
|
|
occurs |
x |
|
= |
8 |
- |
- |
- |
6 |
|
- |
|
- |
- |
|
|
|
occurs |
x |
|
= |
6 |
- |
8 |
- |
|
|
- |
|
- |
- |
|
|
|
occurs |
x |
|
= |
8 |
- |
- |
- |
|
- |
- |
|
9 |
- |
|
|
|
occurs |
x |
|
= |
9 |
8 |
Q |
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
- |
|
- |
- |
|
|
|
|
|
- |
- |
3+1 |
|
|
- |
|
3+6 |
8 |
Q |
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
- |
8 |
3 |
6 |
4 |
1 |
4 |
9 |
1 |
- |
- |
- |
|
|
- |
|
- |
8 |
Q |
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
7 |
WHITHER |
91 |
46 |
|
5 |
GOEST |
66 |
21 |
|
4 |
THOU |
64 |
19 |
|
16 |
- |
221 |
86 |
5 |
1+6 |
- |
2+2+1 |
8+6 |
- |
7 |
- |
5 |
14 |
5 |
- |
- |
- |
1+4 |
- |
7 |
- |
5 |
5 |
5 |
T |
= |
2 |
|
3 |
THE |
33 |
15 |
6 |
G |
= |
7 |
- |
5 |
GREAT |
51 |
24 |
6 |
L |
= |
3 |
|
10 |
LIBERATION |
105 |
51 |
6 |
|
- |
|
|
|
Add to Reduce |
|
|
|
|
- |
1+2 |
|
1+8 |
Reduce to Deduce |
1+8+9 |
9+0 |
1+8 |
|
- |
|
|
|
Essence of Number |
|
|
|
|
|
|
|
|
Reduce to Deduce |
1+8 |
|
|
|
|
|
|
|
Essence of Number |
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
- |
|
I |
|
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
|
8 |
|
- |
|
|
|
|
|
- |
|
9 |
|
|
|
|
|
9 |
6 |
5 |
|
|
|
3+7 |
|
|
1+0 |
|
|
|
- |
- |
|
8 |
|
- |
|
|
|
|
|
- |
|
9 |
|
|
|
|
|
9 |
15 |
14 |
|
|
|
5+5 |
|
|
1+0 |
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
- |
|
I |
|
|
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|
I |
|
|
|
|
|
|
|
|
|
- |
|
|
- |
- |
2 |
|
5 |
- |
7 |
9 |
5 |
1 |
2 |
- |
3 |
|
2 |
5 |
9 |
1 |
2 |
|
|
|
|
|
|
5+3 |
|
|
= |
|
|
|
- |
- |
20 |
|
5 |
- |
7 |
18 |
5 |
1 |
20 |
- |
12 |
|
2 |
5 |
18 |
1 |
20 |
|
|
|
|
|
|
1+3+4 |
|
|
= |
|
|
|
|
|
|
|
|
- |
|
|
|
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|
- |
|
I |
|
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|
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|
I |
|
|
|
|
|
|
|
|
|
- |
|
|
- |
- |
20 |
8 |
5 |
- |
7 |
18 |
5 |
1 |
20 |
- |
12 |
9 |
2 |
5 |
18 |
1 |
20 |
9 |
15 |
14 |
|
|
|
1+8+9 |
|
|
1+8 |
|
|
|
- |
- |
2 |
8 |
5 |
- |
7 |
9 |
5 |
1 |
2 |
- |
3 |
9 |
2 |
5 |
9 |
1 |
2 |
9 |
6 |
5 |
|
|
|
9+0 |
|
|
|
|
|
|
|
18 |
|
|
|
|
|
|
|
|
|
- |
|
|
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|
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|
|
- |
|
|
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|
- |
- |
|
|
|
|
|
|
|
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|
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|
|
|
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|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
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|
- |
|
|
|
|
|
|
|
|
|
|
2 |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
- |
- |
- |
|
|
|
|
|
|
|
|
3 |
|
|
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|
|
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|
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|
|
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|
occurs |
x |
|
= |
|
= |
|
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|
- |
- |
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- |
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|
5 |
|
|
|
occurs |
x |
|
= |
20 |
2+0 |
|
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|
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|
6 |
|
|
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|
occurs |
x |
|
= |
6 |
= |
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20 |
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5 |
7 |
18 |
5 |
1 |
20 |
12 |
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2 |
5 |
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1 |
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1 |
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2 |
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1 |
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9 |
15 |
14 |
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1+8+9 |
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1+8 |
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2 |
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5 |
7 |
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1 |
2 |
3 |
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2 |
5 |
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1 |
2 |
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5 |
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2 |
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3 |
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2+0 |
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occurs |
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occurs |
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= |
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9 |
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9 |
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occurs |
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27 |
2+7 |
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I |
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1+8 |
- |
- |
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2 |
8 |
5 |
7 |
9 |
5 |
1 |
2 |
3 |
9 |
2 |
5 |
9 |
1 |
2 |
9 |
6 |
5 |
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1+1 |
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THE TIBETAN BOOK OF THE DEAD
OR
The After-Death Experiences on the Bardo Plane,
according to Lama Kazi Dawa-Samdup's English Rendering
Compiled and edited by
W.Y Evans-Wentz 1960
SRI KRISHNA'S REMEMBERING
"MANY LIVES, ARJUNA, YOU AND I HAVE LIVED, I REMEMBER THEM ALL, BUT THOU DOST NOT"
Bhagavad-Gita, iv, 5.
Page 222 (Addenda)
IV. THE GURU AND SHISHYA (OR CHELA) AND INITIATIONS
"Very frequently the Bardo Thodol directs the dying
or the deceased to concentrate mentally upon, or to visualize, his tutelary deity or else hisspiritual guru, and, at
other times, to recollect the teachings conveyed to him by his human guru, more especially at the time of the mystic initiation. Yogis and Tantrics ordinarily comment upon such ritualistic directions by saying that there exist three lines of gurus to whom reverence and worship are to be paid. The first and highest is purely superhuman, called in Sanskrit divyaugha, meaning . heavenly (or "divine ") line'; the second is of the
most highly developed human beings, possessed of supernormal /
Page 223 / or siddhic powers, and hence called siddhaugha;
the third is of ordinary religious teachers and hence called manavaugha,
'human line'.1
Women as well as men, if qualified, may be gurus. The shihsya is, as a rule, put on probation for one year before receiving
the first initiation. If at the end of that time he proves to
be an unworthy receptacle for the higher teachings, he is rejected.
Otherwise, he is taken in hand by the guru and carefully
prepared for psychical development. A shihsya when on probation
is merely commanded to perform such and such exercises as are
deemed suitable to his or her particular needs. Then, when the
probation ends, the shihsya is told by the guru the why of the exercises, and the final results which are certain
to come from the exercises when successfully carried out. Ordinarily,
once a guru is chosen, the shihsya has no right
to disobey the guru, or to take another guru until
it is proven that the first guru can guide the shihsya no
further. If the shihsya develops rapidly, because of good
karma, and arrives at a stage of development equal to that of
the guru, the guru, if unable to guide the shihsya
further, will probably himself direct theshihsya to a
more advanced guru.
For initiating a shihsya, the guru must first prepare himself, usually during a course of special ritual exercises occupying
several days, whereby the guru, by 'invoking the gift-waves
of the divine line of gurus, sets up direct communication with the spiritual plane on which the divine gurus exist. If the
human guru be possessed of siddhic powers, this communion
is believed to be as real as wireless or telepathic communication between two human beings on the earth-plane.
The actual initiation, which follows, consists of giving to the shishya the secret mantra, or Word of Power, whereby at-one-ment
is brought about between the shihsya, as the new member of the secret brotherhood, and the Supreme Guru / Page
224 /
who stands to all gurus and shishyas under him as
the Divine Father. The vital-force, or vital-airs (prana-vayu),
serve as a psycho-physical link uniting the human with the divine;
and the vital-force, having been centred in the Seventh Psychic-Centre,
or Thousand-petalled Lotus, by exercise of the awakened Serpent-Power,
through that Centre, as through a wireless receiving station,
are received the spiritual gift-waves of the Supreme guru.
Thus is the divine grace received into the human organism and
made to glow, as electricity is made to glow when conducted to
the vacuum of an electric bulb; and the true initiation is thereby
conferred and the shishya Illuminated.
In the occult language of the Indian and Tibetan Mysteries, the communication sits enthroned in the peri carp of the Thousand-petalled Lotus. Thither, by the power of the Serpent Power of the awakened Goddess Kundalini, the shishya, guided by the human guru,
is led, and bows down at the feet of the Divine Father, and receives
the blessing and the bene-diction. The Veil of Maya has
been lifted, and the Clear Light shines into the heart of the shishya unobstructedly. As one Lamp is lit by the Flame of another Lamp, so the Divine Power is communicated from the Divine Father, the communication, to the newly-born one,
the human shishya.
The secret mantra conferred at the initiation, like the
Egyptian Word of Power, is the Password necessary for a conscious
passing from the embodied state into the disembodied state. If
the initiate is sufficiently developed spiritually before the
time comes for the giving up of the gross physical body at death,
and can at the moment of quitting the earth-plane remember the
mystic mantra, or Word of Power, the change will take place
without loss of consciousness; nor will the shishya of
full development suffer any break "in the continuity of consciousness
from incarnation to incarnation."
DALAI LAMA
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O |
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6 |
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DALAI |
27 |
18 |
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L |
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3 |
- |
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LAMA |
27 |
9 |
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- |
- |
12 |
- |
9 |
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- |
- |
1+2 |
- |
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5+4 |
2+7 |
1+8 |
Q |
- |
3 |
- |
9 |
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DALAI |
27 |
18 |
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L |
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3 |
- |
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LAMA |
27 |
9 |
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- |
7 |
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9 |
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DALAI |
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1 |
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4 |
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2 |
1 |
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1 |
1 |
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3 |
1 |
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12 |
3 |
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4 |
1 |
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1 |
1 |
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5 |
1 |
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9 |
9 |
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27 |
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5 |
DALAI |
27 |
18 |
18 |
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4 |
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1 |
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9 |
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4 |
LAMA |
27 |
9 |
9 |
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4 |
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27 |
18 |
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3 |
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27 |
9 |
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7 |
- |
9 |
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8 |
5 |
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7 |
8 |
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2+7 |
1+8 |
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9 |
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LETTERS TRANSPOSED INTO NUMBER REARRANGED IN NUMERICAL ORDER
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3 |
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9 |
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8 |
|
THE TIBETAN BOOK OF THE DEAD
Or
The After Death Experience on the Bardo Plane,
according to Lama Kazi Dawa-Samdup's English Rendering
Compiled and edited Edited by W. Y. Evans-Wentz 1960
Facing Preface To The Paperback Edition
'Thou shalt understand that it is a science most profitable, and passing all other sciences, for to learn to die. For a man to know that he shall die, that is common to all men; as much as there is no man that may ever live or he hath hope or trust thereof; but thou shalt find full few that have this callning to learn to die. . . . I shall give thee the mystery of this doctrine; the which shall profit thee greatly to the beginning of ghostly health, and to a stable fundament of all virtues. '- OrologiumSapientiae.
'Against his will he dieth that hath not learned to die. Learn to die and thou shalt learn to live, for there shall none learn to live that hath not learned to die.'-Toure of all Toures: and Teacheth a Man for to Die.
The Book of the Craft of Dying (Comper's Edition).
'\Vhatever is here, that is there; what is there, the same is here. He who seeth here as different, meeteth death after death.
'By mind alone this is to be realized, and [then] there is no difference here. From death to death he goeth, who seeth as if there is dificrence here.'-Katha Upanishad, iv. 10-11 (Swami Sharvanallda's Translation)"
Facing Preface to the Second Edition
BONDAGE TO REBIRTH
"As a man's desire is, so is his destiny. For as his desire is, so is his will; and as his will is, so is his deed; and as his deed is, so is his reward, whether good or bad.
' A man acteth according to the desires to which he clingeth. After death he goeth to the next world bearing in his mind the subtle impressions of his deeds; and, after reaping there the harvest of his deeds, he returneth again to this world of action. Thus he who hath desire continueth subject to rebirth.' "
Brihadaranyaka Upanishad
FREEDOM FROM REBIRTH
'He who lacketh discrimination, whose mind is unsteady and whose heart is impure, never reacheth the goal, but is born again and again. But he who hath discrimination, whose mind is steady and whose heart is pure, reacheth the goal, and having reached it is born no more.'
Katha U panishad.
(Swami Prabhavananda's and Frederick
Manchester's Translations).
Page xi
SRI KRISHNA'S REMEMBERING
'Many lives Arjuna, you and I have lived.
I remember them all but thou dost not.'
Bhagavad Gita, iv, 5., iv, 5.
Page xx
"......... Denison........."
INCARNATION
THE DEAD RETURN
Daniel Easterman 1998
Page 99
"........David........."
Page 3
"The old man's name was Dennison"
NEW TESTAMENT
Pocket Testament League
A gift from Mr A.Bird at a chance meeting on Wakefield's New Bridge
Front cover is self signed
Name
"David Denison Aged 10 years"
Back cover name and date inscribed by Mr A. Bird (Dennison is a misspelling)
FOR GOD so loved the world that He gave His only begotten Son, that
DAVID DENNISON
who believeth in Him should not perish but have everlasting life.
10 - 5 - 50
THE
PATH OF PTAH
THE SELF CRUCIFIXION OF THE CRUCIFIXION OF THE SELF
THE
VIRGIN BIRTH IS TO BE REBORN OF WATER
AND
SPIRIT GODS HOLY SPIRIT
AFTER
HAVING ENDURED
THE DEATH OF THE
I ME EGO SELF I SELF EGO ME I
WEIGHED IN THE BALANCE AND NOT FOUND WANTING
EVOLVE THEE THAT THOU OF LOVE LOVE LOVE OF THOU THAT THEE EVOLVE
ISISIS
THE RESURRECTION AND THE LIFE
UNLESS THAT HE AZIN SHE THAT IS THEE
IZ
BORN AGAIN AGAIN BORN
THOU CANST NOT ENTER THE KINGDOM OF EVEN
HOLY BIBLE
Scofield References
REVELATION
Page 1353
16
".........I am the root and the off spring of David, and the bright and morning star.
17
And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come.
And whosoever will, let him take the water of life freely"
HOLY BIBLE
Scofield References
C 1 V 16
THE ACTS OF THE APOSTLES
Page 1148 (Part quoted)
"MEN AND BRETHREN THIS SCRIPTURE MUST NEEDS HAVE BEEN FULFILLED
WHICH THE HOLY GHOST BY THE MOUTH OF DAVID SPAKE"
HOLY BIBLE
Scofield References
REVELATION
Page 1353
16
"I am the root and the off spring of David, and the bright and morning star."
I
ME
I SAY ISIS SAY I
I SAY OSIRIS SAY I
I SAY CHRIST SAY I
I SAY KRISHNA SAY I
I SAY RISHI ISHI ISHI RISHI SAY I
ART THOU A RISHI A RISHI THOU ART
I SAY VISHNU SHIVA SHIVA VISHNU SAY I
THAT SUN IS RISING RISING IS THAT SON
THAT SON IN WHOM I AM WELL PLEASED
ARISES THAT SUN SETS THAT SUN SETS THAT SUN ARISES THAT SUN
OSIRIS THAT SON SETS THAT SON SETS THAT SON OSIRIS THAT SON
THE HOLY BIBLE
Scofield References
Hosea Chapter 2
Page 922/923
16
And it shall be at that day, saith the LORD, that thou shalt call me Ishi; and shalt call me no more Baali.
WISDOM OF THE EAST
by Hari Prasad Shastri 1948
Page 8
"There is no such word in Sanscrita as 'Creation' applied to the universe. The Sanscrita word for Creation is Shristi, which means 'projection' Creation means to bring something into being out /Page 9/ of nothing, to create, as a novelist creates a character. There was no Miranda, for example, until Shakespeare created her. Similarly the ancient Indians (this term is innacurately used as there was no India at that time). who were our ancestors long, long ago. used a word for creation that means 'projection'.
I
ME
ISIS OSIRIS ISIS
GODS SPIRIT GODS
ARJUNA KRISHNA ARJUNA
SHRISTI RISHI ISHI RISHI CHRIST
VISHNU SHIVA BRAHMA SHIVA VISHNU
SING A SONG OF NINES OF NINES A SONG SING
VISHNU SHIVA KRISHNA SHRI KRISHNA SHIVA VISHNU
ISISIS ISISIS ISISIS ISISIS ISISIS ISISIS ISISIS ISISIS ISISIS ISISIS
- |
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15 |
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occurs |
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5 |
- |
- |
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occurs |
x |
|
x |
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- |
- |
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- |
- |
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- |
- |
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- |
- |
|
- |
|
3+5 |
|
6 |
4 |
|
|
1+0 |
|
|
- |
|
1+0 |
|
|
|
|
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- |
|
- |
|
2 |
|
|
- |
- |
- |
- |
|
- |
|
- |
- |
6 |
|
|
|
|
|
= |
|
= |
|
- |
15 |
|
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|
1+5 |
= |
|
= |
|
2 |
|
|
- |
- |
|
|
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|
- |
- |
|
4 |
|
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|
- |
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- |
|
13 |
|
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|
1+3 |
= |
|
= |
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- |
|
15 |
13 |
|
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|
2+8 |
= |
|
= |
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6 |
4 |
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1+0 |
= |
|
= |
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- |
|
- |
|
- |
|
4 |
|
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occurs |
x |
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x |
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|
occurs |
x |
|
x |
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- |
- |
|
- |
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|
6 |
4 |
|
|
1+0 |
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- |
|
1+0 |
|
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- |
|
- |
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- |
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- |
|
- |
|
1 |
3 |
4 |
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- |
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1 |
21 |
13 |
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3+5 |
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- |
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1 |
3 |
4 |
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- |
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1 |
21 |
13 |
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3+5 |
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- |
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1 |
21 |
13 |
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3+5 |
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- |
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1 |
3 |
4 |
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- |
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- |
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- |
1 |
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occurs |
x |
|
= |
1 |
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2 |
- |
- |
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- |
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3 |
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occurs |
x |
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= |
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- |
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4 |
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occurs |
x |
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= |
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8 |
- |
- |
3 |
|
8 |
3+7 |
|
1 |
3 |
4 |
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- |
|
- |
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- |
3 |
|
|
1+0 |
|
1 |
3 |
4 |
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- |
|
- |
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- |
3 |
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- |
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- |
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1 |
3 |
4 |
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1 |
21 |
13 |
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3+5 |
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1 |
3 |
4 |
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1 |
21 |
13 |
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3+5 |
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1 |
21 |
13 |
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3+5 |
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1 |
3 |
4 |
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- |
|
- |
|
- |
1 |
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occurs |
x |
|
= |
1 |
- |
|
3 |
|
|
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|
occurs |
x |
|
= |
|
- |
|
|
4 |
|
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|
occurs |
x |
|
= |
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|
8 |
- |
- |
3 |
|
8 |
|
1 |
3 |
4 |
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- |
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- |
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- |
3 |
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1 |
3 |
4 |
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- |
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- |
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- |
3 |
|
|
3 |
AUM |
35 |
8 |
8 |
2 |
OM |
28 |
10 |
1 |
5 |
|
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|
|
6+3 |
1+8 |
- |
5 |
|
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|
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- |
5 |
|
|
- |
|
|
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
6 |
|
|
- |
- |
- |
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- |
- |
15 |
|
|
- |
- |
- |
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|
1+5 |
= |
|
= |
|
- |
- |
|
|
- |
|
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- |
- |
|
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- |
- |
- |
|
4 |
|
1 |
3 |
4 |
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|
1+2 |
|
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- |
- |
|
13 |
|
1 |
21 |
13 |
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4+8 |
= |
|
1+2 |
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- |
- |
|
15 |
13 |
|
1 |
21 |
13 |
|
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|
6+3 |
= |
|
- |
|
- |
|
6 |
4 |
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1 |
3 |
4 |
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1+8 |
= |
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- |
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- |
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- |
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- |
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1 |
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occurs |
x |
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= |
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2 |
- |
- |
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- |
- |
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3 |
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occurs |
x |
|
= |
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- |
|
4 |
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4 |
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occurs |
x |
|
= |
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- |
- |
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occurs |
x |
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= |
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- |
- |
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- |
- |
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- |
- |
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- |
- |
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- |
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3+1 |
|
6 |
4 |
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1 |
3 |
4 |
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|
1+4 |
|
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- |
|
1+8 |
|
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- |
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- |
|
5 |
|
|
- |
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- |
- |
- |
- |
- |
- |
- |
- |
- |
6 |
|
|
- |
- |
- |
|
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|
|
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|
- |
15 |
|
|
- |
- |
- |
|
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|
1+5 |
= |
|
= |
|
- |
|
|
- |
|
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|
- |
- |
|
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|
- |
- |
|
4 |
|
1 |
3 |
4 |
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1+2 |
|
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|
- |
|
13 |
|
1 |
21 |
13 |
|
|
|
4+8 |
= |
|
1+2 |
|
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|
- |
|
15 |
13 |
|
1 |
21 |
13 |
|
|
|
6+3 |
= |
|
= |
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|
6 |
4 |
|
1 |
3 |
4 |
|
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1+8 |
= |
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- |
|
- |
|
- |
|
- |
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1 |
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|
occurs |
x |
|
= |
|
- |
- |
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|
3 |
|
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|
occurs |
x |
|
= |
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- |
|
4 |
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4 |
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occurs |
x |
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= |
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occurs |
x |
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= |
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- |
- |
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- |
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6 |
4 |
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1 |
3 |
4 |
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|
1+4 |
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- |
|
1+8 |
|
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- |
|
- |
|
3 |
AUM |
35 |
8 |
8 |
2 |
OM |
28 |
10 |
1 |
5 |
|
|
|
|
|
|
6+3 |
1+8 |
- |
5 |
|
|
|
|
3 |
THE |
33 |
15 |
6 |
5 |
VEDAS |
51 |
15 |
6 |
8 |
- |
|
|
|
- |
- |
8+4 |
3+0 |
1+2 |
8 |
- |
|
|
|
|
- |
1+2 |
- |
- |
|
- |
|
|
|
3 |
THE |
33 |
15 |
6 |
5 |
HOLY |
60 |
24 |
6 |
5 |
VEDAS |
51 |
15 |
6 |
13 |
- |
|
|
|
1+3 |
- |
1+4+4 |
5+4 |
1+8 |
4 |
- |
|
|
|
- |
GAYATRI |
- |
- |
- |
1 |
G |
7 |
7 |
7 |
3 |
A+Y+A |
27 |
9 |
9 |
1 |
T |
20 |
2 |
2 |
1 |
R |
18 |
9 |
9 |
1 |
I |
9 |
9 |
9 |
7 |
GAYATRI |
|
|
|
- |
- |
8+1 |
3+6 |
3+6 |
7 |
- |
|
|
|
The Gayatri is the mother of the Vedas, it contains the essence of all the Vedas and of the Brahmanas, for the Gayatri is believed to embody Brahma, Vishnu, ... www.gurjari.net/ico/Mystica/html/gayatri_mantra.htm
Gayatri is a metre of the Rig-Veda (see Veda) consisting of 24 syllables. This metre has been used in a number of Rig Vedic mantras. The syllables are arranged differently for different mantras, the most common being a triplet of eight syllables each. The Gayatri or the Savitri mantra composed in this triplet form is the most famous and sacred of all mantras. It is a prayer in honour of the Sun, also called Savitur.
The Gayatri with the Mahavyahritis is uttered as- Om, bhur, bhuvah, svah tat Savitur varenyam bhargo devasya dhimahi dhiyo yo nah prachodayat This mantra is believed to have been composed by Sage Vishvamitra. According to others, however, it is so ancient that the four Vedas were born of it.
Initially, this mantra was a simple invocation to the Sun to bless all on earth. Gradually it came to be regarded as a mystic formula of universal power. This was probably due to its simplicity and its power to evolve the idealistic notion of a world that originated from an all-pervading Intelligence.
According to the Skanda Purana, nothing in the Vedas is superior to the Gayatri. No invocation is equal to it just as no city is equal to Kashi (see Tirtha). The Gayatri is the mother of the Vedas, it contains the essence of all the Vedas and of the Brahmanas, for the Gayatri is believed to embody Brahma, Vishnu, Shiva and the Vedas.
According to the Aitareya Brahmana (see Brahmana), those who desire to go to heaven should recite this mantra a thousand times. The Gayatri Mantra must be recited by all 'twice-born' (see Upanayanam) Hindus, Gayatri Mantra especially the Brahmins, who are expected to recite it every morning and evening. This mantra was however not allowed be reciting or even hearing by a Shudra or a woman. In the early Vedic age however, the status of women was considerably higher than in the later Vedic age. Rishinis or women rishis like Gargi and Lopamudra are said to have undergone the Upanayanam and the former indeed, engaged in debate none less than the law giver, Yajnavalkya. Later, when this mantra became exclusive to 'twice-born' males, care was taken not to recite it loudly.
The Gayatri Mantra is also recited at various rituals pertaining to divine worship and the ritual of the manes (see Shradha). It is said that the recitation of the Gayatri five times a day is as effective as performing the panchamahayagya.
This mantra is taught for the first time during the Upanayanam ceremony when the guru whispers it into the ears of the newly Recitation of the Pupil (brahmopadesham). Thereafter the pupil is expected to recite it every morning and evening throughout his life
It should ideally be recited 16 times a day. To keep track, the right hand is used. When the mantra is recited the first time, the thumb is placed on the third joint of the ring finger and is held there till the mantra is complete. With each completion, the thumb moves one more joints, down the ring finger, up the little finger, over the tips, down the index finger, up the middle finger and the sixteenth recitation is completed on the third joint of the middle finger. When reciting the Gayatri Mantra, the sacred thread (see Upanayanam) is held across the thumb of the right hand.
The Gayatri is the mother of the Vedas, it contains the essence of all the Vedas and of the Brahmanas, for the Gayatri is believed to embody Brahma, Vishnu, ... www.gurjari.net/ico/Mystica/html/gayatri_mantra.htm
Gayatri is the Mother of the Vedas
- |
GAYATRI |
- |
- |
- |
1 |
G |
7 |
7 |
7 |
3 |
A+Y+A |
27 |
9 |
9 |
1 |
T |
20 |
2 |
2 |
1 |
R |
18 |
9 |
9 |
1 |
I |
9 |
9 |
9 |
7 |
GAYATRI |
|
|
|
- |
- |
8+1 |
3+6 |
3+6 |
7 |
- |
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- |
- |
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- |
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9 |
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= |
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- |
- |
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9 |
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- |
- |
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- |
- |
7 |
1 |
7 |
1 |
2 |
9 |
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7+2 |
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= |
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-`` |
- |
7 |
1 |
25 |
1 |
20 |
18 |
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2+7 |
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= |
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- |
- |
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- |
- |
7 |
1 |
25 |
1 |
20 |
18 |
9 |
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8+1 |
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= |
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- |
- |
7 |
1 |
7 |
1 |
2 |
9 |
9 |
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7 |
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occurs |
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= |
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occurs |
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= |
2 |
= |
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- |
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occurs |
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= |
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1+4 |
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- |
- |
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occurs |
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= |
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1+8 |
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2+6 |
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9 |
9 |
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1+9 |
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3+6 |
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1+8 |
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- |
- |
7 |
1 |
7 |
1 |
2 |
9 |
9 |
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1+0 |
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- |
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- |
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- |
8 |
7 |
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R |
I |
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- |
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- |
- |
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9 |
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3+6 |
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- |
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7 |
1 |
7 |
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- |
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- |
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- |
8 |
7 |
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R |
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- |
GAYATRI |
- |
- |
- |
1 |
G |
7 |
7 |
7 |
3 |
AYA |
27 |
9 |
9 |
1 |
T |
20 |
2 |
2 |
1 |
R |
18 |
9 |
9 |
1 |
I |
9 |
9 |
5 |
7 |
-GAYATRI |
|
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- |
- |
8+1 |
3+6 |
- |
7 |
- |
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- |
AUM MANI PADME HUM |
- |
- |
- |
A |
= |
1 |
3 |
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35 |
8 |
8 |
M |
= |
4 |
4 |
MANI |
37 |
19 |
1 |
P |
= |
7 |
5 |
PADME |
39 |
21 |
3 |
H |
= |
8 |
3 |
HUM |
42 |
15 |
6 |
- |
- |
20 |
15 |
AUM MANI PADME HUM |
|
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|
- |
- |
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|
1+5+3 |
6+3 |
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6 |
AUM MANI PADME HUM |
|
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6 |
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9 |
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1 |
3 |
4 |
- |
4 |
1 |
5 |
9 |
- |
7 |
1 |
4 |
4 |
5 |
- |
8 |
3 |
4 |
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- |
- |
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6 |
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- |
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1 |
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6 |
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9 |
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9 |
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- |
AUM MANI PADME HUM |
- |
- |
- |
A |
= |
1 |
3 |
AUM |
35 |
8 |
8 |
M |
= |
4 |
4 |
MANI |
37 |
19 |
1 |
P |
= |
7 |
5 |
PADME |
39 |
21 |
3 |
H |
= |
8 |
3 |
HUM |
42 |
15 |
6 |
- |
- |
20 |
15 |
AUM MANI PADME HUM |
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- |
- |
2+0 |
1+5 |
|
1+5+3 |
6+3 |
1+8 |
- |
- |
2 |
6 |
AUM MANI PADME HUM |
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- |
AUM MANE PADME HUM |
- |
- |
- |
A |
= |
1 |
3 |
AUM |
35 |
8 |
8 |
M |
= |
4 |
4 |
MANE |
33 |
15 |
6 |
P |
= |
7 |
5 |
PADME |
39 |
21 |
3 |
H |
= |
8 |
3 |
HUM |
42 |
15 |
6 |
- |
- |
20 |
15 |
AUM MANE PADME HUM |
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- |
- |
2+0 |
1+5 |
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1+4+9 |
5+9 |
2+3 |
- |
- |
2 |
6 |
AUM MANE PADME HUM |
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- |
- |
- |
- |
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1+4 |
1+4 |
- |
- |
- |
2 |
6 |
AUM MANE PADME HUM |
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- |
OM MANI PADME HUM |
- |
- |
- |
2 |
OM |
28 |
10 |
1 |
4 |
MANI |
37 |
19 |
1 |
5 |
PADME |
39 |
21 |
3 |
3 |
HUM |
42 |
15 |
6 |
14 |
OM MANI PADME HUM |
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1+4 |
- |
1+4+6 |
6+5 |
1+1 |
5 |
OM MANI PADME HUM |
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1+1 |
1+1 |
- |
5 |
OM MANI PADME HUM |
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- |
O+M |
28 |
10 |
1 |
- |
M+A |
14 |
5 |
5 |
- |
N+I |
23 |
14 |
5 |
- |
P+A+D |
21 |
12 |
3 |
- |
M+E |
18 |
9 |
9 |
- |
H+U+M |
42 |
15 |
6 |
14 |
OM-MA-NI-PAD-ME-HUM |
146 |
65 |
29 |
1+4 |
- |
1+4+6 |
6+5 |
1+1 |
- |
OM-MA-NI-PAD-ME-HUM |
11 |
11 |
11 |
- |
- |
1+1 |
1+1 |
1+1 |
5 |
OM-MA-NI-PAD-ME-HUM |
2 |
2 |
2 |
14 |
OM-MA-NI-PAD-ME-HUM |
146 |
65 |
2 |
14 |
OM-MA-NE-PAD-ME-HUM |
142 |
61 |
7 |
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- |
O+M |
28 |
10 |
1 |
- |
M+A |
14 |
5 |
5 |
- |
N+E |
19 |
10 |
1 |
- |
P+A+D |
21 |
12 |
3 |
- |
M+E |
18 |
9 |
9 |
- |
H+U+M |
42 |
15 |
6 |
14 |
OM-MA-NE-PAD-ME-HUM |
142 |
61 |
25 |
1+4 |
|
1+4+2 |
6+1 |
2+5 |
5 |
OM-MA-NE-PAD-ME-HUM |
7 |
7 |
7 |
14 |
OM-MA-NI-PAD-ME-HUM |
146 |
65 |
2 |
14 |
OM-MA-NE-PAD-ME-HUM |
142 |
61 |
7 |
14 |
AUM-MA-NE-PAD-ME-HUM |
153 |
63 |
9 |
ALL HAIL THE JEWEL AT THE CENTRE OF THE LOTUS
BUDDHIST BIBLE
Edited by Dwight Goddard 1938
APPENDIX
Page 661
THE DIAMOND SUTRA
"The Sanskrit title of this Sutra is Vajracchedika Sutra. It is Number 9 of the Great Prajna Paramita Sutra, the author of which is unknown. It was written in the First Century and has been translated into the Tibetan and Chinese a number of times. This translation was made from Kumarajiva's translation from the Sanskrit into Chinese (384-417 A.D.) by Bhikshu Wai-tao and Dwight Goddard in 1935.
Its theme is that all definitive things, phenomena and ideas are subjective and unreal, being merely manifestations of one's own mind; that even the highest conceptions of the Dharma and of Tathagata are mind-made and "empty." Max Muller writes of it, "In contradistinction to fallacious phenomena, there is the true essence of mind; underlying the phenomena of mind there is unchanging principle." Based upon this theme, the Sutra teaches how to practice the Six Paramitas.
At some time in its literaty history the "leaves" of the text nust have become displaced for it is at present in a confused development. The editor has numbered the sections according to the original order, and then has re-arranged them to present the Scripture in as readable and logical an order as possible.
SCRIPTURES SELECTED FROM SANSKRIT SOURCES
THE SURANGAMA SUTRA
The name of this Sutra is usually translated, The Buddha's Great Crown Sutra, being an Elucidation of The Secret of the Lord Buddha's Supreme Attainment, and the Practice of all the Bodhisattvas. It was originally written in Sanskrit by an unknown writer during the First Century A.D. It was translated from the Sanskrit into Chinese by the Great Indian / Page 662 / Master Paramartha about 717 A.D. The English translation was made by Bhikshu Wai-tao and Dwight Goddard, during the years 1935-1937. The part presented here is only about one-third of the original text, the balance being omitted for various reasons. For instance, Chapter Three is omitted because it is obviously an "extension" by some lesser scribe. Chapters Five and Six are omitted because, while evidently being by the same author, the theme and treatment are quite different and independent.
The most important of these omissions, however, is that of the Great Dharani itself. At the time at which the Sutra was written and for many years afterwards it was probably its most important feature, and it is still chanted with great emotion in all Tibetan, Chinese and Japanese Monasteries. In omitting" it from this English version the reader is entitled to a few words o£ explanation.
In the first place let us have a clear idea of what a dharani is. It is a more or less mean:ngless chain of words or names that is supposed to have a magical power in helping the one who is repeating it at some time of extremity. It may be very short, like the Sanskrit word "aum," which the Tibetans repeat ad infinitum, or it may be very long, like this one we are now considering, or the one in the Lankavatara Sutra. Generally, however, they are quite short like the one in the Prajna-Paramita-Hridaya Sutra:-"Gate, gate, paragate, parasamgate, bodhi svaha." A Dharani is supposed to embody the quintessence of the spiritual power emanating from some great teacher or spiritual benefactor. It is a kind of carrier for spiritual "radio-activity," an appeal for "absent treatment." A great Master or Bodhisattva gives his instruction under quiet conditions with a sincere purpose of enlightening and benefiting his disciples, but in times of extremity when his Master is absent and the disciple feels his strength failing, he is encouraged by repeating the name and words of his Master. Doubtless there is a measure of superstition in its practice, but there is also a great deal of practical usefulness and provable value in it.
All religions have had their Dharani. The Pure Land Buddhists repeat:- "Namo Omito Fu" more or less constantly. The Nichiren Buddhists repeat:-"Nemo myoho renge kyo," in which case its repetition holds the mind to the superlative spir/ Page 663 /
itual power inherent in The Lotus of the Wonderful Dharma Scripture. The Mohammedans repeat in the same fashion the words:-"Allah is one God and Mohammed is his Prophet." Christians, whether they are conscious of it or not, in repeating the Lord's Prayer, are repeating a Dharani in which they have implicit faith. They are not thinking so much of the meaning of the words as they are voicing their faith in the supernal power of the Heavenly Father. Catholics have a number of these Dharani, "the Pater Noster," "Ora Pro Nobis," and "Ave Maria," for instance. Even the benediction, "In the Name of the Father, the Son and the Holy Spirit. Amen," and the various creeds, the Nicean, and the Alexandrian, are used as Dharani, as is seen by the fact of the general dislike of altering or amending them.
In omitting this long Dharani, therefore, we are not deprecating the great reality of the Spiritual Power that it symbolizes, nor are we denying its practical usefulness in serving to concentrate the mind's attention; in fact, in thus explaining at length why we omit it, we are emphasizing its basic value in holding a disciple's attention to the true source of Power in which by this practice of repeating Dharani he is identifying his spirit. Our Sutra is wholly given up to establishing the fact that this boundless Potentiality of Spiritual Power is resident in the Mind's Pure Essence, to which all appeal, whether in calm or tempest should be made.
The following Preface and Introduction was prepared for the English Version by Bhikshu Wai-tao and Dwight Goddard. It is here given in full.
The author and date of this profound Scripture, that is commonly known by its Sanskrit name, THE SURANGAMA Sutra, and by its Chinese name Ta Fo Ting-shou Leng Yen Ching
(Buddha's Great Crown Sutra), is unknown, but it was undoubtedly written in Sanskrit about the First Century of the Christian Era. It was highly regarded by the kings of Southern India as being of supreme value for the protection of their country and they issued orders forbidding it to be carried out of their domains with the death penalty for anyone who should attempt it.
When the great Hindu Master Paramartha felt that the time had arrived for the propagation of this profound teaching in the great and powerful Empire of China, it is said that / Page 664 /
he made a gash in his arm and secreted the Sutra in the wound, which probably meant that he concealed it in the lining of his sleeve, and thus carried it safely by sea to Southern China. There he met an exiled Minister of State of the Tang Dynasty, by the name of Wang Yung, who aided him in translating it into Chinese. This was in the First Year of the Emperor Chien-Lung, about 717 A.D., it taking two years to do the work. The fact becoming known to the Chinese Emperor, he sent Censors to enquire into the matter who reported that the writing was of such importance that the translation ought not to have been undertaken without first getting the approval of the Government. The exiled Minister was punished and Paramartha was obliged to return to his native Country taking the Sanskrit text with him. How the translation was preserved is unknown.
Since the transmission of this wonderful Scripture to China, it has always been venerated by Buddhists of all Sects, and even the great among Taoist scholars have treated it with respect and studied it with care. Would that this English Version might receive the same respect in the English-reading world which it has received for two thousand years in the Orient.
The theme of the Sutra unfolds the necessary steps for attaining Supreme Enlightenment and Highest Samadhi. It is presented in the form of instruction given by the Blessed One to a great assembly of Bhikshus and highest Bodhisattva-Mahasattvas and especially to his favorite Bhikshu, Ananda, who had recently been unable to resist the lure of a prostitute, and by asking him questions, leads up to an elucidation of his own crowning experience of Highest Samadhi. In the course of the instruction there are seen many miraculous visions of glory radiating outward from the personality of the Lord Buddha
and just as marvelously returning inward to rest upon his brow in a crown of glory.
The Sutra gives in great detail and precision the necessary mental preparation and steps that must be followed in the practice of Dhyana (concentration of mind and intuitive insight) for the attainment of Supreme Enlightenment. The successive steps are given in such detail and are so intelligently interpreted that if faithfully followed from their beginning in / Page
665
counting the breaths to their goal, one will surely attain Enlightenment and Samadhi.
The Sutra is divided into three main divisions corresponding to the three aspects of Dhyana, namely, (1) Steps relating to the aspect of tranquillizing the mind by the exclusion of all concepts originating in the senses and all discriminating thoughts based upon them. (2) The subjective aspect of intuitive realization of Truth itself, which is known as Samadhi.
(3) The aspect known as Samapatti which is concerned with the transcendental graces and powers that are revealed in Supreme Enlightenment and made available by Samadhi.
In the first division the author brings out clearly the different components that make up the different activities of the mind and condition its manifestations, namely, the sense organs, the discriminating mind, the intellectual mind, their sensations, interactions and reactions, the six kinds of perceptions and conceptions, the twelve locations of contact between consciousness and its objects, the eighteen spheres of mentation down through the various sense-minds, sense-objects, the objects themselves, and finally the relation of the objects to the four great elements. He brings out the difference between false imaginations of the discriminating mind and the true knowledge of Essential Mind. By so doing he indicates and proves incontrovertibly the emptiness, transiency and unreality of all sense-originated concepts and all their combinations and permutations.
He then shows that because of arid by means of these numerous divisions of manifestations and all dualistic thinking about them, the natural mind falls into a labyrinth of illusions which makes up the continuum of consciousness and its world of sentient beings and their accumulation of conditioning karmas. However, as all these causes and conditions are simply visions in the air, by one right attainment of intuitive realization the mind breaks through the entanglement of illusions and unveils its true nature of Enlightenment. This is the First Great Lesson for the Practice of intuitive meditation known as Dhyana.
After the mind has discarded all its dependence upon these entangling illusions and has gained confidence in its true and essential Mind, the Sutra teaches its Second Great Lesson: / Page 666 /
the attainment of Samadhi, which is the subjective aspect, or the intuitive realization of the intrinsic and eternal and perfectly unified nature of Essential and True Mind. The Sutra shows the source of vexations and how to untangle the knots that are made up by the six kinds of conceptions and reinforces the lesson by asking the great Disciples to relate their different experiences in untangling the knots in their own minds during their individual progress in realization and the attainment of Samadhi. It shows the extreme individuation among sentient beings and their worlds of experience and then sets forth the sixty transcendental powers available for the arduous practice of attainment. It points out advantageous ways for attaining the requisite control of mind and finally reveals the Great Dharani, or mystic combination of names and words, that symbolizes the power of his own supreme experience. It shows the six great realms of existence from the highest realm of spontaneity and freedom to the lowest of inconceivable bondage and sufferings. And then he shows the unreality of all these conceptions (naiva-samjnana-samjna-yatana) and the inconceivable unity and purity of Truth itself.
The Third Great Lesson has to do with the attainment of Highest Perfect Wisdom (anuttara-samyak-sambodhi) and the dangers originating in the evil Maras that beset its attainment even in heavenly places. As his parting gift of advice to his disciples and to all future disciples, he gives them ways by which these evil influences lurking in the conceptions arising from the five senses and the six sense-minds may be avoided and the supreme attainment realized by one's own efforts, but when that fails, by faith in the transcendental power of the Great Dharani.
It is Buddha's great gift to us that the teaching of this great Sutra has been preserved to our time. We may no longer listen to the charm of the Buddha's voice, but we may still study and meditate upon his teaching as elucidated in this wonderful Scripture. We must preserve it and pass it on even to the last kalpa for the benefit of all future beings. For the more scientifically trained minds of our Western World, its culminating resort to faith in a Great Dharani seems irrational and superstitious and negating the more important lesson of self-responsibility and self-effort. For that reason it is omitted in this Version. But in a deeper sense of embodying within / Page
667 /
its symbolic structure the intrinsic power of the inner working of the Ultimate Spiritual Principle that is drawing all sentient beings into some perfect Unity that is both Highest Perfect Wisdom and All-embracing Compassion, it is most profoundly true and our feeble efforts of self-help must always at last resort be supplemented by an appeal in faith to the Transcendental Power of the Self-nature of Truth itself as embodied and made available in the supreme experience of Shakyamuni Buddha.
If any good and earnest disciple, be he man or woman, with pure faith observes, studies and puts in practice this great Teaching, should he later become entangled in the five defilements of this evil world, but still keep up his practice of concentration of mind, he will surely be delivered and will move forward in the enjoyment of a life of purity, joy and tranquillity, to its goal in Samadhi."
SELECTIONS FROM SANSKRIT SOURCES
THE SURANGAMASUTRA
Page 271
"Then Ananda bowed down to the feet of the Lord Buddha :lnd said:-My Noble Lord! The reason I have not yet attained perfect Emancipation from arbitrary conceptions of phenomena, since becoming thy disciple, is because of my pride in being known as thy favorite cousin and because of my exceptional learning, so when I was brought under the spell of the old woman's magic, in spite of the conscious purpose of my mind, I was unable to free:: myself from it. Fortunately my Lord sent Brother Manjusri to deliver me by means of the spiritual power of my Lord's Great Crown Dharani. Unfortunately I had not mastered it and now pray; My Lord, to kindly repeat it again so that I and all the other practicing disciples in this assembly and, through us, all the disciples of the future who are still in the cycle of deaths and rebirths, shall all become free in both mind and body in the time of danger.
The whole audience having heard Ananda's sincere plea to the Lord, rose from their seats and made obeisance to the Lord and then waited attentively to hear the Lord's sacred Dharani. As they waited in solemn silence there appeared a most wonderful sight. From the crown of the Blessed One's head there streamed forth a glorious splendor in the likeness of a wonder
ful lotus blossom, and in the midst of the abundant foliage and
seated in the cup of the blossom was the Lord Tathagata's Nirmanakaya (appearance body). From the crown of the Lord's head there radiated outward uncounted beams of light that shot outward in all the ten directions, and in each of the bright beams of light were figures of transcendently mysterious Vajragods permeating everywhere in the open spaces of the universes and suggesting the lightning-like potencies of all the transcendental powers. Each of the Vajra-gods was standing upright and alert with his symbol in his hand, ready and waiting but already victorious.
The assembly was transported with awe and fear and admiration. With one spontaneous movement their hearts went forth in an adoring prayer for its blessed, compassionate, and protective Providence to guard them from its awful but Beneficent Power.
As the vision faded away, the great assembly remained in solemn silence waiting to hear the Lord's Transcendental Dharani. The Lord Buddha standing in their midst, Brightness / Page 272 /
and Power radiating from the crown of his head, uttered the Great Crown Dharani. *
* Then follows several pages of the long and mysterious Dharani made up of Sanskrit words, Chinese paraphrases, names of Buddhas, Bodhisattvas, Devagods, etc., more or less of obscure meaning, all of which but the opening and closing lines are omitted. The lines in capital letters is considered the "heart" of the long Dharani and is commonly the part that is remembered and recited by those who cannot remember the whole.
THE GREAT DHARANI
Adoration to all Buddhas and Bodhisattvas;
Obeisance to their perfect Enlightenment and perfect tranquillity. Adoration to all living Arhats; Adoration to the millions of Disciples who make up the
Sangha.
Adoration to those who have "entered the stream"; Adoration to those who have but "one more return"; Adoration to those who "will never more return to this
world" ;
Obeisance to their perfect Righteousness.
Obeisance to the Tri-Ratna,-to Buddha, Dharma, Sangha!
Adoration to the Blessed Ones-exalted, firm, steady,
powerful-the Kings among Tathagatas!
Obeisance to their Perfect Wisdom!
Adoration to the Blessed Amitabha Tathagata; Adoration to the Blessed Akshobya Tathagata;
Obeisance to their Perfect Wisdom!
Adoration to the Blessed Master of Healing,
The Glorious Bhairaviya, the kingly Tathagata. Adoration to the Blessed One, Sambhasana, the Sala tree Among trees, the kingly Tathagata.
Adoration to the Blessed One, Shakyamuni Tathagata; Adoration to their highest Perfect Wisdom!
Adoration to the Blessed Princes among Tathagatas,To the Blessed Pundarika Prince;
To the Blessed Vajra Prince;
To the Blessed Muni Prince;
To the Blessed Garbha Prince./ Page 273 /
Adoration to the Heavenly Devas and Rishis-accom
plished and disciplined executors of this Dharani
Adoration to their transcendental power, their discipline,
their resources.
Adoration to Brahman, to Indra, to the Blessed Rudra, and to their consorts, Indrani and Sahai.
Adoration to Narayana, Lord of this world, Lord of the five great Mudras, and to his consort.
OM! OH, THOU WHO HOLD EST THE SEAL OF POWER, RAISE THY DIAMOND HAND, BRING TO NAUGHT, DESTROY, EXTERMINATE!
OH, THOU SUSTAINER, SUSTAIN ALL WHO ARE IN
EXTREMITY!
OH, THOU PURIFIER, PURIFY ALL WHO ARE IN
BONDAGE TO SELF!
OM! MAY THE ENDER OF ALL SUFFERING BE VIC
TORIOUS! .
OMI OH, THOU PERFECTLY ENLIGHTENED, EN
LIGHTEN ALL SENTIENT BEINGSI
OH, THOU WHO ART PERFECT IN WISDOM AND
COMPASSION, EMANCIPATE ALL BEINGS,
AND BRING THEM TO BUDDHAHOOD! OM!
Adoration to Tathagata, Sugata, Buddha, of Perfect Wisdom and Compassion, Thou who hast accomplished, is accomplishing, and will accomplish, all these Words of Mystery! SVAHA!So be it!
(Final Words)
When the Lord finished his recitation of the Great Crown Dharani, he resumed his instruction to Ananda, saying:- This mysterious Agadha Dharani of Siddhartha Pdara which is the quintessence of the Brightness and Power raying out from the Lord Buddha's Crown is One with the Brightness and Power emanating from all the Buddhas in all the ten quarters of all the universes. It is the Sambhogakaya} the Bliss-body of Buddhahood, radiantly Wise and Potential and ceaselessly Compassionate drawing all sentient life into its All-embracing Wholeness and Unity and Peacefulness. It was by means of / Page 274 /
this Transcendental Power, the quintessence of The Lord Buddha's Perfect Samadhi and Boundless Samapatti, that all the Tathagatas, past, present and future, of all the universes had attained Anuttara Samyak SambodhiJ had been able to subdue all the Maras and heretics, were sitting on their thrones in the Glorious Lotus Blossoms and forever giving response to the needs of all sentient life in all the kingdoms of existence, past, present and future.
By means of it all the Tathagatas were ceaselessly turning the Wheel of the Intrinsic Dharma; by means of it all the Tathagatas were in close fellowship with each individual disciple, comforting, encouraging, guiding, strengthening; no matter how immature disciples may be, they would be given assurance of their ultimate attainment of Buddhahood. By means of it, all the 'Tathagatas of the ten quarters have been able to give deliverance to those unfortunate disciples whose karma has brought them into suffering, even into the suffering of the lowest hells where are the hungry demons. Much more have been able by means of it to support and comfort the disciples in the midst of their common suffering of blindness, deafness and dumbness, the cruelty of enemies, separation from beloved ones, unfulfilled wishes, and the suffering arising from the ungratified desires of the five sense-ingredients. By means of it all the Tathagatas have been able to protect the disciples from harm by natural calamities, from war and robbery and famine and imprisonment; from violent storms, conflagrations, floods, drought, poverty. Whenever this Great Dharani is recited in faith, every suffering must give way and come to an end.
By means of it all the Tathagatas have supported the great Masters, to give their lectures with spontaneity and correctness, to supply their money necessities, to protect them from harm whether walking sitting or lying down, and to bring them to places of honor among the Bodhisattva-Mahasattvas as Princes of the Lord's Dharma. By means of it all the Tathagatas have been able to encourage beginners among the disciples, and those who have become frightened by the difficulties of the profound teachings of the Dharma.
By means of it all the Tathagatas have been able to attain their own Supreme Enlightenment, each under his own Spiritual Bodhi-tree, and finally to attain their Great Nirvana. And / Page
275 /
by means of this Great Dharani, after the passing of the Tathagatas, to consign to all disciples the duty and privilege of the practices of the Dharma so that it shall continue permanently in existence and the Precepts strictly observed and the disciples living in purity.
Should any disciple from morning until evening recite this Great Dharani without any omissions or additions, his merit will be unlimited even after innumerable kalpas. Should any of the practicing disciples who have not yet cut off their concern with deaths and. rebirths, seriously attempt to attain Arhatship and to practice dhyana, without first relying on the power of this Great Dharani, it would be hopeless for him to avoid the deceptions and machinations of the Maras.
Ananda, should any sentient beings in any of the kingdoms of existence, copy down this Dharani on birch-bark or palmleaves or paper made of papyrus or of white felt, and keep it safely in some scented wrapping, this man no matter how fainthearted or unable to remember the words for reciting it, but who copies it in his room and keeps it by him, this man in all his life will remain unharmed by any poison of the Maras.
(NOTE. From now on the litemry style changes from the convincing rational character it has had and becomes more or less superstitious, irmtional, unconvincing, and, to us of a more scientific age, is useless for our present purpose of winning by its spiritual power followers for the Lord Buddha. It is an example that is frequent in the Buddhist literature of the same apparent age, of "extending" or amplifying the text by including or interpolating additional matter that some less capable scribe thinks to be worth adding.
At this point we are about two-thirds through the Text, in the midst of the Second Chapter, the balance of which is omitted. Chapter III is also omitted. Chapter IV is very short and is given entirely. It is devoted to the title of the Sutra and might well have been the end. Chapter V is devoted to a mythical description of the Seven Realms of Existence and is omitted. Chapter VI, while being more appropriate, also gives one the impression that it is something added. All but the closing paragraph is omitted.
3 |
THE |
33 |
15 |
6 |
5 |
GREAT |
51 |
24 |
6 |
7 |
DHARANI |
55 |
37 |
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6 |
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LETTERS TRANSPOSED INTO NUMBER REARRANGED IN NUMERICAL ORDER
LOOK AT THE 5FIVE5S LOOK AT THE 5FIVE5S LOOK AT THE 5FIVE5S THE 5FIVE5S THE 5FIVE5S
5 x 6 = 30
"The most common letter in the English alphabet is E."
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BODY MAGIC
AN ENCYCLOPAEDIA OF ESOTERIC MAN
Benjamin Walker 1979
MEDITATION
Page 236
An aid to mental development, and, according to its advocates, to
' spiritual advancement and enlightenment, involves a great deal of mental discipline. Some people have a natural aptitude for meditation, but most need to adopt guidelines and follow certain fixed procedures. Meditation is an ordered course in a particular direction aimed at a predetermined goal in a form of self-induced xenophrenia. Throughout the meditative process, even during all the apparently 'unconscious' or trance phases, there is /Page 237 /tinuity of conscious awareness. Meditation can confer genuine benefits, but is not without its pitfalls. The four chief stages in the meditative tradition are briefly outlined below.
(1) Attention, the first stage, is said to be like 'preparing to enter the pool of the mind'. It requires an intentness of consciousness, the direction of awareness by an act of will. But because men are constantly beset by irrelevant lures and diverted by transient issues, they need meditative aids, which are provided at this stage. This first phase is known in yoga as pratyahara, 'withholding', or the exclusion of distractions from the mind such as sense objects and conceptual notions. In Buddhist meditation one can start by focusing the mind on a simple object such as a bare pole standing upright on the ground. It must be done in a state of 'relaxed attentiveness', with no attempt at analytical thought. When extraneous thoughts arise one must not follow them; they should be disregarded, as bubbles on the surface, and allowed to burst and vanish.
Psychologists point out, however, that rigid, undeviating attention can also be pathological in origin. It is then known as hyperprosexia (Gk. pros, 'over', exo, 'to hold'), a psychotic condition in which the mind takes hold of an idea with unshakeable fixity. This is found in various kinds of mental disorder. Certain forms of monoideism (singleness of idea), as in ceaseless daydreaming; or in erotic, status or power fantasizing; and monomania, where the mind is obsessed with a single thought (idee fixe), and one keeps reverting to it in speech, are symptomatic of the same pathology. A number of seemingly paranormal faculties have been explained in terms of such hyperprosexia, where the powers of attention, observation and discrimination are at work to an abnormal degree, so that people can apparently see, hear and feel things that are beyond the scope of the average person.
(2) Concentration, the next stage, is the ability to centre one's consciousness on a subject without being distracted. It is 'entering the pool of the mind'. In yoga this stage is known as dharana, 'holding'. In the Buddhist system the exercise of the previous stage may be advanced to include some such qualification as : think of the same pole, but do not think of a monkey climbing it. The idea of the monkey has now been suggested to the student and he has deliberately to exclude it from consciousness. This is achieved without strain or effort, and in a condition of 'passive concentration'. Great /Page238/powers accrue from concentration. Sir John Woodroffe (d. 1908),
authority on tantrik yoga, wrote that by means of concentration alone, certain yogis are able to kill insects, birds and even larger animals. They can light a fire without flint or matches, by the same means.
The great mathematician and engineer, Archimedes (d. 212 Bc) of Syracuse, is supposed to have had extraordinary powers of concentration. The story goes that once deeply absorbed in a problem he unconsciously registered the rise of the water level as he immersed his body in the tub for a bath, and in a flash conceived the idea of an important hydrostatic principle. So profound was his mood that he immediately rushed through the streets crying, `Eureka! Eureka!' (I have it), quite unaware of the fact that he was still naked. The same genius during the capture of his beloved Syracuse by the Roman general, Marcellus, had been so absorbed in some mathematical diagrams he had drawn in the dust, that he said to a Roman soldier who came too close, `Do not disturb my circles, fellow,' which so annoyed the Roman that he killed him, in spite of specific instructions from Marcellus that the great scholar was not to be touched.
For training in concentration the Neoplatonist philosopher, Plotinus (d. AD 270), recommended mathematics, dialectics and analytical thought. Sufis refer to the middle stages in the meditative process as fikr or devotional concentration on higher things. But in all systems it is emphasized that without concentration no progress can be made, for it is by this means alone that the mind learns to become receptive to the messages from the higher planes.
(3) Contemplation involves deep internalizing of thought. This stage has been compared to 'diving into the pool of the mind'. Here the degree of mental absorption reaches a kind of trance. All the senses are closed to distracting incoming stimuli : one's consciousness is withdrawn and the mind focused inwards. It is a receptive state and some regard it as the final stage of meditation proper. It continues to be a mental operation, but the man absorbed in contemplation is divested of the ego. In yoga this stage is known as dhyana, 'contemplation', in Pali as jhana, in Chinese ch'an, and in Japanese zen. Plato (d. 347 Bc) in his Symposium relates how Socrates once remained standing motionless, absorbed in profound meditation, for the space of /Page 239/ of St Thomas Aquinas (d. 1274) who was once so rapt in meditation on the divine mysteries that he scorched his finger without noticing it.
(4) Many exponents agree that the final stage of the meditative process takes one beyond meditation, and outside the mental plane altogether. One's consciousness is divorced from all empirical content, unmixed with sensation, pathemia or thought. It is a stage of `mindless awareness', unconnected with any direct cerebral activity. This transcendent state is known by various names. It is the samadhi, `conjoining', of yoga; the nirvana, 'extinction', of the Buddhist; the satori, 'illumination' of the zen practitioner; the unio mystica, `mystical union', of the western mystic; and the fan'a, 'annihilation', of the sufi. It has been described as the exaltation of consciousness to 'the highest degree, yet recallable to the conscious mind after the experience is over.
The neoplatonist, Iamblichus (d. AD 333), said that the power of contemplation can at times be so great that the soul leaves the body. And indeed others speak of this last stage as a movement of the soul resembling the spiritual ecstasy* achieved by prophets, sages and mystics. It is a kind of rapture, a peak experience of clear and unclouded bliss. It has been referred to as a merging with the Total, Pure, Objective or Cosmic Consciousness, perhaps representing a flicker of the consciousness of God. But many have denied this as presumptuous. The sufis speaking of the final stage in the mystic's progress, which they call hal, declare that it cannot ever come solely through man's effort, however assiduously he tries, since it is vouchsafed by God's grace. Hal, they declare, is gifted.
Certain physiological concomitants are associated with the trance state, and in recent years scientists have carried out extensive tests to measure the changes that occur in the body when a person is in a meditative trance. Hindu yogis, zen Buddhist monks, Egyptian fakirs, Voodoo practitioners, African medicine-men and Siberian shamans, have all been subjected to such tests. While the results are not conclusive certain factors do seem to be constant. For instance, it has been found that cardiac activity decreases, the heartbeat is slower than normal, blood pressure falls, the general metabolic rate is reduced. Breathing slows down, and oxygen consumption may be appreciably lower than the minimum necessary to support life. The temperature may be feverish, reaching 39°C./Page 240/
239(102°F.), but this is not always so. EEGs indicate that alpha waves (see brain waves) predominate.
Properly undertaken there would appear to be much physical and mental benefit in the complete relaxation and tranquillity that many meditative disciplines provide. The bodily energies are restored and the powers of concentration developed. But the effects of meditation go beyond body and mind, and penetrate to the deepest recesses of the human psyche. Most responsible exponents today affirm that meditative exercises should never be undertaken lightly. Buddha laid great emphasis on the need for 'right meditation'.
In the first place the purpose of meditation has to be very clearly determined. Meditating on a practical problem is actually a form of attentive concentration, and can be a useful aid to its solution. Meditating in order to understand oneself and acquire discipline and self-control can be very beneficial if carried out in the proper spirit. Sometimes extravagant promises of personal success are held out to the student as a reward for his effort. But we are warned that any meditation undertaken with the object of obtaining siddhi (Sanskrit, 'power), or gaining wealth, or injuring one's enemies, can do great harm to the practitioner.
Again, the methods of meditation are also very important. The aids adopted, the ritual paraphernalia used, can all serve as pitfalls for the beginner. Meditation on the psychic centres (chakras) can stimulate them and cause them to be needlessly activated. It has been said, 'More men and women have been driven insane through a premature awakening of the forces latent in these centres than most students realize' (Anon., 1935, p. 23). It is also undesirable to meditate on one's guru or preceptor, such as many Hindu systems advocate. Not only does this smack of idolatry, but it can be used by an unscrupulous guru to gain ascendency over a pupil in more ways than one (see expersonation).
Experts further warn that nothing should be done to precipitate the meditative state, such as quick methods of inducing xenophrenia, through drugs for example. Some occult systems employ magical designs : the mandala of the Buddhist, the eight trigrams of the I-Ching, the kabbalistic tree, the tarot trumps; and also vibratory phonemes or mantras. They may be used in order to effect changes of consciousness, and in some cases to raise thought-forms and elemental entities. These are illusory phenomena artsing from false / Page 241/ meditation, causing fantasies to emerge from the unconscious mind. They act like poisons in the spiritual system.
Again, meditation, for all the virtues claimed on its behalf, can be negative and meaningless, as many inadvertently confess when they reveal that they 'empty the mind', or 'Concentrate on nothingness'. Spiritually, the value of many forms of meditation may be regarded as negligible, and could even be retrograde. Alice Bailey says, `It is essential to realize that meditation can be very dangerous work.'
Correct meditation avoids esoteric techniques and tricks, concentration on the chakras, the repetition of meaningless syllables, ritual procedures, visualization of the guru. The purest form of meditation, it is said, can only be directed to pure ends and use pure means, and is best achieved by devotion to God. When accompanied by beneficient and positive thoughts for the welfare of others, such meditation has a healing virtue for the soul, and this indeed is what the word originally signified (from Latin, mederi, 'to heal').
Meditation that is described as 'getting close to God without humility', and that 'does not ask for guidance' (Anon., 1935, p. 7), might be regarded by many as both arrogant and foolhardy. The personal effort in meditation, without divine grace, can lead one to the shoals. The practitioner can soon be led to believe that he is divine, a self-delusion that is fostered by the autohypnotic repetition of mantras like Aham Brahmasmi (I am God). This leads to antinomianism, the meditator ending up by believing that he is absolved from the requirements of the ethical, moral or religious law, and above spiritual judgment.
Because of the traps that beset the path, theistic religions such as Judaism, Christianity and Islam declare that no method of inner development should be divorced from religion, nor should any method of development be undertaken in a spirit of self-sufficiency. In essence, meditation is humble supplication to God, as a creature to his Creator, in the form of prayer.
MEMORY
The power of retaining, recalling and recognizing previous experience. In its most developed and significant meaning memory is a faculty of the higher intellect. Memory serves as a link with our own past and constitutes an all-important ingredient in the integrative process of our personalities and the recognition of ourselves as individuals. Memory alone forms the link in the continuous flux of perception, and is, according to David Hume (d. 1776), 'the source of personal identity'.
In amnesia or loss of memory, frequently due to injury or shock, one is unable to remember the past, either totally, which is very rare, or partially, where one cannot recall a particular place, time or experience related to a particular set of circumstances usually of
a traumatic character. In the form of amnesia known as fugue, `flight', the victim forgets his name, address, occupation and his personal identity. He has no knowledge of his past, and as a rule disappears from his usual haunts. In other respects he is perfectly normal and his intellect remains unimpaired./Page 243/What we consciously remember is obviously only a small part of our total memory, even if we cannot recall it to conscious awareness. We do not remember most of our dreams, nor do we remember countless incidents that have happened to us a few years, a few months, even a few days ago. We do not remember large segments of our youthful experiences, nor much of our childhood, and nothing of our early infancy and prenatality. Speaking of the strange amnesia that blots out much of the first six or eight years of our life, Sigmund Freud said that 'it serves for each individual as a prehistory'.
It has been estimated that in the course of his seventy years of life, an individual, only when awake, receives and perhaps stores fifty trillion bits of information. (A 'bit', short for 'binary digit', is the smallest unit of information for a storage device, like a computer.) Yet no single event in our lives, however insignificant, is ever forgotten, as is suggested by the phenomenon of cryptomnesia (Gk. kryptos, 'hidden', mneme, 'memory), in which something previously experienced but forgotten is recalled, and now appears as a new experience without awareness of its original source. Religious exaltation, pre-mortem delirium, senility, insanity, high fever, disease, drug states, electrical stimulation of the brain, psychoanalysis, hypnotic trance and other xenophrenic states are among the conditions that often lead to the recall of memories long forgotten and apparently beyond recollection.
How far the human memory can go is still not clear, but age-regression suggests that there is virtually no limit to recall. In ageregressi9p one recollects very early periods of one's life, sometimes even the birth trauma. This is important for the psychologist who looks to the period of these early years for certain suppressed memories, which might be the genesis of later mental ills and aberrations. But the mere recollection is not enough; the patient must undergo the process of abreaction, during which he re-lives the pathogenic (disease-producing) memories in the same emotional state he originally experienced them and thus works off the unconscious repressed emotions associated with them. Abreaction therapy is akin to the pathesis or 'suffered' experience that the candidate had to undergo in the ancient Greek mysteries; or to what Aristotle (d. 322 Bc) called catharsis, 'purging', which he said was the function of great 'dramatic tragedy : to relieve the mind of pent-up emotion
Page 244
Experts contend that even prenatal events are recorded in the child's memory. The French psychical researcher, Col. Eugene Albert de Rochas (d. 1914), claimed that under hypnosis his subjects went right back through all the phases of their lives to infancy, birth and the foetal period. Indeed some people have claimed to remember their life as an embryo, and in a few instances have allegedly re-lived the sensations caused by sexual intercourse between parents during gestation. An even more fantastic claim was made by a woman who said that she had a consciousness of herself as a tiny speck at the very moment of her conception, that is, when sperm met ovum in her mother's womb. Finally, according to reincamationists, there is the age-regression that reaches back beyond prenatality to the memory of one's previous incarnation on earth.
Certain scientists believe that our memory is 'material' and registered entirely in the brain. An engrain is the hypothetical inscription or impress supposedly left on the living cerebral tissue as a result of any excitation caused by the stimuli of, experience. Millions of such engrams or neurograms are believed to combine to make up the fabric of physiological memory. Whether engrams are transmitted to progeny and inherited by them like other genetic characteristics is still debated.
The ancient Greeks thought of the mind as a tablet upon which one's personal experiences were inscribed 'like seal on wax'. Rene Descartes (d. 1650) said that every experience caused the 'animal spirits' to leave a trace on the pores of the brain, and the process of recall was one whereby the pineal gland impelled the animal spirits to seek out the earlier traces in the brain-pores. The English philosopher, John Locke (d. 1704), picking up the Greek idea, compared the mind of a child at birth to a tabula rasa, a 'clean slate', upon which the incoming impressions were written as they were received through the senses. Thomas Huxley (d. 1895) maintained that every sensory impression left behind a record in the molecular 'structure of the brain, in what he called the ideageneous molecules, which formed the basis of memory.
Russian scientists have been particularly interested in establishing a connection between the physical organism and the personality, or the brain-consciousness and character, without any non-material or 'spiritual' factor intervening. After Lenin's death in 1924 Russian surgeons spent two and a half years examining his brain in detail.
Books
Anonymous, Concentration and Meditation. A Manual of Mind Development, Buddhist Lodge, London, 1935.
Bailey, Alice, Letters on Occult Meditation, Lucis Publishing, New York, 1922.
Bailey, Alice, From Intellect to Intuition, Lucis Publishing, New York
/Page 242,/
Benson, H. and Wallace, R. K., 'The Physiology of Meditation', American Journal of Physiology, 1971, pp. 221, 795.
Eastcott, Michal, J., The Silent Path: An Introduction to Meditation, Rider, London, 1969.
Hare, W. L., Systems of Meditation in Religion, Philip Allan, London, 1937.
Hittleman, R., Guide to Yoga Meditation, Bantam Books, New York, 1969.
Jacobson, Edmund, Progressive Relaxation, University of Chicago Press, 1929.
Lounsbery, G. C., Buddhist Meditation, Kegan Paul, London, 1935. Metzner, Ralph, Maps of Consciousness, Macmillan, New York, 1971. Miles, E., The Power of Concentration, Methuen, London, 1919. Naranjo, C. and Ornstein, R. E., On the Psychology of Meditation,
Viking, New York, 1971.
Rawcliffe, D. H., The Psychology of the Occult, Rockliff, London, 1952.
White, J. (ed.), The Highest State of Consciousness, Doubleday, New York, 1972.
Wood, Ernest, Concentration, Theosophical Publishing House, Adyar, 1950.
ZERO ONE TWO THREE FOUR FIVE SIX SEVEN EIGHT NINE
I
MEAN NAME AMEN
THOU ART NOW ENTERED INTO DEEP HYPNOTIC TRANCE AND WILL BE GIVEN THESE AUTOSUGGESTIONS THAT WILL BE CARRIED OUT BY THE MIND BY THE BODY BY THE SUBCONSCIOUS MIND BY THE CONSCIOUS MIND BY THE HIGHER MIND ALL CONTAINED WITHIN THE QUINTESSENTIAL MOMENT OF THE NOW OF CREATIVE CONSCIOUSNESS OF MIND ESSENCE THESE THEN ARE THE AUTOSUGGESTIONS THAT DAY BY DAY AND IN EVERY WAY THAT THAT THAT HOLY ISISIS DRAWETH THE KUNDALINI SPIRIT ENERGY FROM OUT THE IN OF HOLY MOTHER WOMB GUIDING HER UPWARDS THROUGH THE ROOT SPINE UNTO THE FIRST SECOND AND THIRD CHAKRA ONTO THE FOURTH FIFTH SIXTH AND SEVENTH CHAKRA INTO THE EIGHTH AND NINTH CHAKRA OF HIGHEST ENLIGHTENMENT OF MIND ESSENCE THE THOUSAND PETAL LOTUS OF BUDDHAHOOD AND THERIN VOW TO CONTINUE LIVING THE DREAM AND NOT TO ENTER FINALLY INTO HIGHEST ENLIGHTENMENT OF MIND ESSENCE AS LONG AS SENTIENT BEINGS DREAM OUT THEIR DESTINY OR THE GREAT MOTHER THAT HOLY ISISIS DREAMETH THAT DREAM AWAY
A BUDDHISTS BIBLE
Edited by Dwight Goddard
1966
SUMMARY OF BUDDHA'S DHARMA
Page 656
NIRVANA
"But after a Bodhisattva attains the eighth stage there is thereafter"no more recension," and he goes on to the attainment of highest perfect Wisdom which constrains him, instead of passing to Nirvana, to return to the Saha world of Ignorance and suffering for its liberation and enlightenment. Hence the saying in the Lankavatara Sutra:
"FOR BUDDHAS THERE IS NO NIRVANA."
Page 273
THE GREAT DHARANI
OM
OH THOU PERFECTLY ENLIGHTENED ENLIGHTEN ALL SENTIENT BEINGS
OH THOU WHO ART PERFECT IN WISDOM AND COMPASSION EMANCIPATE ALL BEINGS
AND BRING THEM TO
BUDDHAHOOD
OM
SVAHA
HAIL THE JEWEL AT THE CENTRE OF THE LOTUS
BUILD ME A CHORTEN A CHORTEN BUILD ME
I
WILL BUILD THEE A CHORTEN A CHORTEN WILL I BUILD THEE